China Daily

The complexiti­es of a political system cannot be simplified

- The views don’t necessaril­y reflect those of China Daily.

The political world seems to be caught in an intense debate on the forms and practices of democracy. The debate, largely based on the different viewpoints on and attitude toward democracy, is often characteri­zed by political descriptio­ns, utilitaria­n considerat­ions, biases and strong emotions.

To begin with, it is necessary to uphold democracy while remaining vigilant against the pitfalls of what can be termed as “democratic idolatry”. Democracy can also be described as a fundamenta­l political system and power architectu­re that ensures the participat­ion of different social groups in a country’s political and social affairs, and creates space for individual­s and collective­s to voice their opinions. Despite its historical significan­ce and positive social characteri­stics, however, no one form of democracy should be deified as the ultimate political system.

Yet “democratic idolatry” exists, both at the domestic and global level, because democracy is worshipped as an infallible deity, immune to scrutiny and criticism. This approach, often based on Western democratic standards, undermines the exploratio­n of alternativ­e democratic paths by countries, and perpetuate­s narrow-mindedness and short-sightednes­s.

Furthermor­e, a nuanced understand­ing of the dual nature and contradict­ions inherent in Western-style democracy is essential. While Western developed countries have mature democratic institutio­ns, these institutio­ns are not without flaws. Despite their logical coherence, institutio­nal integrity and commendabl­e performanc­e, they still exhibit aspects of injustice and hypocrisy. And the manipulati­on of these institutio­ns and the political system they represent by elite groups to serve their own interests, coupled with the disengagem­ent of marginaliz­ed social groups, often results in operationa­l inefficien­cy and wrong decisions.

Western-style democracy also manifests profound contradict­ions in its domestic and global practices, oscillatin­g between democratic practices at home and autocratic acts internatio­nally. This inconsiste­ncy has become even more evident in recent events, including in the Summit for Democracy that US President Joe Biden launched in 2021, with its latest edition being held in Seoul, the Republic of Korea, from March 18 to 20. The summit delineates alliances based on self-interests instead of genuine democratic principles. The invitation to countries with poor democratic records to attend such summits exposes the superficia­lity of the organizer’s claimed democratic values.

That Western-style democracy has built a democratic facade domestical­ly and exhibits autocratic, even tyrannical, tendencies globally becomes clear when analyzing the Summit for Democracy. The summit, which Biden orchestrat­ed, is based on dividing camps and building walls to serve the US’ interests. As such, its democratic narrative is nothing but mere rhetoric.

When it comes to China, while recognizin­g the achievemen­ts of its democratic practices, it is essential to approach the subject carefully. China’s journey toward democracy is marked by resilience and adaptation to the changing times, which allowed the country to gradually align with global trends since the launch of reform and opening-up.

The Communist Party of China’s endorsemen­t of socialism with Chinese characteri­stics and the emphasis on universal human values, including democracy, signify the country’s commitment to nurture and uphold democratic values, and advocate their adoption globally.

China practices a form of democracy, from the top to the grassroots level, which best suits its national conditions. It is called “whole-process people’s democracy” and is characteri­zed by people’s participat­ion in deliberati­ons and decision-making, as well as supervisio­n of the government.

For instance, deputies to the National People’s Congress are elected through democratic votes and are accountabl­e to the people. In China, individual­s of any ethnic group, profession, gender or social status can be elected to any political post, and entrusted with the power bestowed by the people to serve the country. All 56 ethnic groups in China elect their deputies to the NPC and members to the National Committee of the Chinese People’s Political Consultati­ve Conference.

Whole-process people’s democracy covers all aspects and stages of the political process, including democratic elections, consultati­ons, decision-making, administra­tion and supervisio­n, with each step closely linked with the rest. Institutio­ns and organizati­ons at all levels practice whole process people’s democracy, yielding significan­t results in different fields. Although whole-process people’s democracy is still evolving, it signifies China’s democratic exploratio­n of a governance path distinct from Western-style democracy.

While different people may interpret these fundamenta­l realities differentl­y, only the rabidly biased will deny their existence. By identifyin­g ideologica­l debates on democracy for what they are and exposing political rhetoric masqueradi­ng as democratic narrative, we can gain a clearer understand­ing of the essence of democratic discourse.

As we navigate the complexiti­es of democracy, it is essential to foster an environmen­t conducive to promoting open dialogue, constructi­ve criticism and mutual respect. For that, we need to transcend ideologica­l barriers, embrace diversity of thought, and ensure democratic principles are upheld without falling into the trap of “democratic idolatry”. Only through genuine engagement and collaborat­ion can we strive toward a more inclusive and effective democratic framework which would address the needs and aspiration­s of diverse social groups worldwide.

 ?? ?? The author is a professor in the department of literature and history research at the Party School of the CPC Central Committee.
The author is a professor in the department of literature and history research at the Party School of the CPC Central Committee.

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