Business Standard

First I-Day speech: Prez Kovind calls for inclusion

On the eve of I-Day, says country must strive to become a compassion­ate society

- ADITI PHADNIS

Invoking the rule of law to build a new India, President Ram NathKov ind op ted to refer to divisive issues only oblique ly in his first address to the nation as President on the eve of India’ s 71 st Independen­ce Day.Kov ind emphasis ed that sharing, philanthro­py and values of good neighb our liness were the principal creeds of India.

Invoking the rule of law to build a new India, President Ram Nath Kovind opted to refer to divisive issues only obliquely in his first address to the nation as President on the eve of India’s 71st Independen­ce Day.

Kovind emphasised sharing, philanthro­py and values of good neighbourl­iness as the principle creed of India.

He referred to Jawaharlal Nehru as a brave freedom fighter, one of the many who helped India gain its freedom. In the same breath, he mentioned B R Ambedkar as someone who instilled the rule of law and the value of education; and Sardar Patel who introduced discipline in the national character.

Interestin­gly, he highlighte­d the contributi­on of Matangini Hazra of Tamluk in West Bengal, who was an active member of theIndian National Congress. He also named Ashfaqulla­h Khan and Birsa Munda as brave warriors of freedom.

Making no bones about the fact that he did not consider any Indian an alien, regardless of religion, Kovind called for a partnershi­p — between citizen and government, between individual and society, and between a family and the wider community.

Recalling a typical wedding in a village, he said all families would help out, knowing that one day they would need help, too. This could be interprete­d as a subtle message to India’s neighbours, given the strained ties between India and China, to recall all India has done for them.

He also said all Indians had philanthro­py ingrained in them. If they were to adopt one child other than own and take responsibi­lity by paying for his or her education, India would slowly emerge out of illiteracy. He had a special message for gau rakshaks and vigilante groups without naming them: “The government can frame laws and strengthen law enforcemen­t — but it is for each of us to be a lawabiding citizen, and to build a lawabiding society.”

There was also a pat on the back of the volunteers of the Rashtriya Swayamseva­k Sangh (RSS) without naming them.

“There are so many people and organisati­ons that work quietly and diligently for the poor and the disadvanta­ged. They could be running schools for street children, caring for stray animals and birds, and providing water to hard-to-reach tribal communitie­s in remote areas. Or cleaning rivers and public places. They are nation builders in action, and we need to draw inspiratio­n from them,” he said. He extolled selflessne­ss as the greatest individual virtue.

Kovind’s speech made no mention of business, capitalism or industry only emphasisin­g the national duty to pay tax and extolling both demonetisa­tion and the rollout of the goods and services tax.

He asked citizens to pay taxes honestly as that contribute­d to India’s developmen­t.

Kovind’s social message was that India must strive to be a compassion­ate society: towards Scheduled Castes and Tribes, and towards those Indians who lived in the Northeast and were not understood by the rest of India. He also batted for an egalitaria­n society that did not discrimina­te on the basis of gender or religion.

He asked Indians to be nationalis­ts — by preparing for a sterling performanc­e at the 2020 Tokyo Olympics. Although a motherhood and apple pie speech, in essence it was a distillati­on of Buddhism.

 ?? PHOTO: SANJAY K SHARMA ?? On the eve of Independen­ce Day, North Block ( right) and South Block were lit up, in New Delhi on Monday. Rashtrapat­i Bhavan dome can be seen in the background
PHOTO: SANJAY K SHARMA On the eve of Independen­ce Day, North Block ( right) and South Block were lit up, in New Delhi on Monday. Rashtrapat­i Bhavan dome can be seen in the background
 ??  ?? There are so many people and organisati­ons thatwork quietly and diligently for the poor and the disadvanta­ged. Theycould be running schools for street children, caring for stray animals and birds, and providing water to hard-to-reach tribal communitie­s...
There are so many people and organisati­ons thatwork quietly and diligently for the poor and the disadvanta­ged. Theycould be running schools for street children, caring for stray animals and birds, and providing water to hard-to-reach tribal communitie­s...

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