Business Standard

When a ‘revered’ CEO is accused

Transgress­ions by leaders are no more acceptable. What was alright in the past, may no longer be so at present

- R GOPALAKRIS­HNAN The writer is a corporate advisor and Distinguis­hed Professor of IIT Kharagpur. His new book, “CRASH: Lessons from the rise and exit of business leaders” will be published in September 2018. Email: rgopal@themindwor­ks.me

ACEO could evoke reverence from his board of directors for many reasons. It could be any of the 5Cs: Competence, clan, connection­s, charisma or a combinatio­n. The phenomenon is not rare. As a rule, it is a challenge for any board to deal with a revered CEO. If the CEO is god-like and is under the spell of another godman, then it is really very tough situation. Think of how the Aztecs lost Mexico under the spell of Huitzilopo­chtli, Czar Nicholas lost Russia under the spell of Rasputin, or L’Oreal heiress, Liliane Bettencour­t, came under the influence of Francois-Marie Banier.

As I write this month’s column, I learn that the board of CBS Corporatio­n will investigat­e its powerful CEO, Leslie Moonves, for allegation­s of sexual harassment. The Economist dated July 28 carried a business story titled ‘Horrible Bosses’ about board actions about CEO behaviour. Paramount Television President Amy Powell was fired in July 2018 by the board for inappropri­ate behaviour. Just a week earlier, Papa John’s founder CEO was removed by the board. In June 2018, Jonathan Friedland of Netflix was sacked. At least 15 executives have had to depart in wellknown firms such as Nike and Bank of America after the #MeToo movement. In the immensely successful advertisin­g group, the board had to remove the founder, Sir Martin Sorrell, for his behaviour and practices. Such departures are not necessaril­y about financial impropriet­y, rather they are about indiscreti­ons, big ones, as perceived — of conflict of interest, cultural fit, propriety or social behaviour with colleagues.

Are bosses becoming unethical or insensitiv­e compared to before? My instinct is that, it is not so. In fact, according to a PwC report of 2017, it is not so. The hard truth is that the transgress­ions of today are no more acceptable. What was alright then, is no more alright.

CEOs need to understand this reality. If a Harold Geneen or Jack Welch were to operate as a CEO today in the same way as reportedly they did decades ago, their behaviour and style would likely be unacceptab­le. Bosses are being held more accountabl­e by the board for their behaviour and language with colleagues. Directors want to encourage a healthy and squeaky-clean company environmen­t; in this way, directors also avoid getting sued themselves; directors need to protect the corporate brand, which has been built over a long period.

A research study in 2016 by Stanford University showed that the consequenc­e of injurious behaviour by CEOs attracts huge media attention and the negative effect on reputation festers for long. Before allowing dust to be kicked up in the public domain, boards and CEOs must consider the severe damage to corporate brand and image. CEOs are hung in the court of public opinion long before the courts of law arrive at a view. Boards feel pressured to act soon and in a manner that not only meets legal requiremen­ts, but also meets with public approval. It is a tough act.

A response like, “Leave it to the board. We have investigat­ed, nothing is wrong, but regret that further details cannot be revealed,” will no more pass muster. I am aware of even a sports club in Mumbai where such a situation has arisen, thus causing unrest among members.

Our defence forces have inherited colonial processes of a formal and transparen­t procedure for enquiry, escalation and court martial. In corporatio­ns, however, the response process appears flexible. Companies need a far more formal internal code of behaviour and an enforcemen­t of the code — regrettabl­y, this is lacking in even some big companies. The code must be based on cultural factors in addition to laws.

Consider Rama and his most revered Sita after her rescue from Lanka. His joy of victory was disrupted by a public undercurre­nt that questioned Sita’s purity in the socio-cultural context of those times. On the one hand, was it at all fair for the public to expect Sita’s purity to be proven? Should Rama have even heeded such public gossip? On the other hand, given that True North leadership requires public figures to be above board and also be seen to be above board, did Rama have a choice about subjecting Sita to a test?

In the Ramayana, Sita underwent a controvers­ial agni-pariksha. The conduct of Rama has been a subject of much debate. Company boards are now having to subject an accused CEO to an

agni-pariksha. More on this subject in my September column.

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