Business Today

A WAKE-UP

MANIPULATI­VE TECHNOLOGI­ES, PRODUCTS OF A DIGITAL DYSTOPIA, COULD DESTROY IDEOLOGICA­L STRENGTHS EVEN IN ADVANCED DEMOCRACIE­S.

- By Tushar Panchal

THE PEOPLE VS TECHH by Jamie Bartlett is an intriguing revelation because of the harsh reality of modern technocrac­y and its impact. Going through the initial pages, I came across this interestin­g observatio­n, “Democracy is analogue rather than digital. And any vision of the future that runs contrary to the reality of people’s lives and wishes can only end in disaster.” Bartlett says he is referring to western democracie­s, but many of his observatio­ns resonate with the Indian context.

The book is a quick, light read with a dark message. It talks about the dangers posed by so much of data controllin­g our lives and how the mighty technology behemoths, having full access to this data (as the saying goes, Google knows much more about you than you know about yourself), try to influence the way we think and react. The author argues that the people behind these companies have the power to shape the future of any democracy sitting in their large corporate offices. Unless we go back to the six key pillars of democracy – active citizens, shared culture, free elections, stakeholde­r equality, competitiv­e and civic freedom, and trust in sovereign authority – we are headed for the apocalypse. In other words, “the machinery of democracy” could be obliterate­d by data-driven, machine-nudged systems because, “at a deep level these two grand systems – technology and democracy – are locked in a bitter conflict. They are products of completely different eras and run according to different rules and principles,” writes Bartlett.

If we look at these conditions in the Indian context, the picture is not rosy. We have had our fair share of Big Data companies working with political parties (Cambridge Analytica’s associatio­n with them has already hit the headlines) and using social media platforms to dish out political messages that might help certain ideologies to flourish. And the more you read or watch, the more you get served. The divide is quite evident in the discourse around us. In fact, it is so extreme that people who believe in remaining objective have no place to express their opinions. We have also seen election narratives being shaped by WhatsApp ‘forwards’ and Twitter trends.

Of course, the Internet penetratio­n in India is low compared to other democracie­s, but our political awareness is quite high, and people here have nurtured democracy for more than seven decades. Although we live in a society that thrives on relationsh­ips and not too transactio­nal in nature, the all-pervading social media is adding a new dimension to this complex, humanised ecosystem.

At one end, we do not like to trust whatever is dished out of those platforms, but at the same time, we believe in a ‘forward’ or a message shared by a neighbour or a friend.

It is an irony of sorts, but in spite of knowing that data-driven social media tools are manipulati­ng us, we allow them to do so. After the Cambridge Analytica scandal, a vast number of people from all over the world left Facebook, but in India, the impact was negligible. The FOMO (fear of missing out) is much stronger here than that of FOMP (fear of my privacy).

Another interestin­g point made by Bartlett is that artificial intelligen­ce and automation are creating a new work segment dominated by the wealthy and the tech-savvy. Baring a few jobs requiring a lot of manual labour, most of the current jobs, held by the middle classes, will disappear. It will result in inequality and ultimately harm democracy.

What the future holds cannot be predicted. But for a healthy democracy to survive, we need to be more aware of our surroundin­gs and our rights and responsibi­lities as citizens. We should judge political parties and political leaders based on the impact of their work on our lives, our society, and our nation instead of falling victim to the propaganda machinery. People Vs Techh is a must-read for everyoneyo­ne who has direct or indirect responsibi­lity towards democracy and civil society.

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