Deccan Chronicle

Conservati­ve intention and liberal principles

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Continued from page 1

The conservati­ve seeks to conserve. But what? The status quo, whether social or economic. This may not be because the conservati­ve is always bigoted, but because the conservati­ve is wary of change, particular­ly social change. Conservati­sm, by definition, seeks to preserve. But the fact is that on every major battle in the last 150 years, the conservati­ve has given up ground to the liberal.

Should there be slavery among humans? Progressiv­es said no, and conservati­ves said yes. The conservati­ves lost. Should women have the right to vote? Liberals said yes and conservati­ves said no. The conservati­ves lost. On colonialis­m, on gender, on same sex relationsh­ips, on the responsibi­lity of the state to provide education, to provide housing, to provide food, and to defend equality, on all of these subjects, progressiv­es and liberals have inevitably pushed conservati­sm back.

There is not a single important issue where conservati­sm, also called ‘right wing opinion’, has prevailed. This is important to know when we assess what has been a disturbing year for some and a triumphant one for others.

In India, the year opened with a totally useless (for liberals) debate on sedition. It was useless, of course, only in the sense that nothing came of it, as was expected (again, by liberals). The government and the media expended much energy on an act of sloganshou­ting by students. The liberal position was, and is, that this is linked to freedom of expression. That such freedom must be tested, particular­ly when the opinion offered is divergent from our own, and that freedom of expression was a right and a healthy and necessary aspect of democracy. The conservati­ve position was the opposite. No, it said, slogans were harmful, and nationalis­m was offended by words. The law should be brought to bear against those who offend through words. This view prevailed.

And so we had angry debates and we had arrests. And... that’s it. No charges have yet been pressed in the issue of the JNU sedition case. An issue where the education minister threatened to behead herself, an issue where the Prime Minister himself intervened, was an issue ultimately so unimportan­t that the police have done no follow-up action. If you were one of those who felt strongly about the sedition issue, sorry, but you were used for a few days and then discarded.

Conservati­sm is often quick to anger, and sometimes quick to violence, but it is usually on the wrong side and must surrender. Not because it is lacking in principle or in passion, but because its initial position, its perspectiv­e, is wrong.

Any major event that you can think of that defined 2016 will ultimately follow that pattern. This includes the victory of a demagogue in the United States. Democracie­s are self-correcting and the nation that legislated slavery, that launched war on Vietnam or Iraq in anger, will reverse its position democratic­ally and succumb to wisdom. That is so predictabl­e as to be inevitable.

Those who are upset by the rhetoric of the man who will soon become America's president must know that history is not on his side. Keeping people physically apart, using race or faith or geography as a defining marker for immigratio­n has never succeeded.

The conservati­ve intention, whether it is about safety or the protection of jobs, is confused often with the principle. And the principle is always liberal. It says that all humans seek safety, that economic equality is necessary and that immigratio­n is not just for the benefit of the immigrant.

In India, towards the end of 2016, conservati­sm made a radical move. It aroused itself over ancient enemies — terrorism (the ‘other’), black money and crime and produced a solution that was anything but conservati­ve. Demonetisa­tion, or currency swap or whatever name one uses for it, will remain with us well into 2017. It was a reckless move that showed us in more detail than the sedition issue what damage conservati­sm does to society.

Conservati­sm’s obsession with dogma and with peripheral things, whether it is students shouting slogans or the issue of terrorism (which the data shows is not one of our population’s primary problems) or of immigratio­n, leads it to make mistakes.

The intensity of the right may result in these mistakes being often adopted by the wider population, as the election of Trump shows. But the history of our times, and common sense, tells us that these are blips. The future of our era is not in the long run defined by these events.

An openness that is best described by the liberal and progressiv­e philosophy, is the only real path available to us. And no matter how far we think we may have strayed from it in any given year, it is inevitable that we will return to it. And hope in that will always triumph over fear.

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