Deccan Chronicle

Is the end near for global liberal elite?

- Rod Liddle By arrangemen­t with the Spectator

The latest and perhaps most damaging accusation to be levelled at Donald Trump is that he likes his steaks well-done and with tomato ketchup. He was seen ordering exactly this dish last week. It would not surprise me if he also had a side order of battered onion rings. I do not know if the person who cooked the steak was an immigrant and, this being the case, added a gobbet of phlegm to the griddle. If so, Trump didn't seem to mind. He chomped away quite unconcerne­d that a new sneerfest was rapidly getting underway. “The man’s a monster,” someone tweeted. “He eats like my toddler and acts like him too,” someone commented. You give your toddler steak? How does he like it? With béarnaise and a crisp side salad (along with ketchup)? I think we’re back dealing with the liberal elite once again.

The journalist Mick Hume has just written a book about that very thing (the liberal elite, not how to eat steak) and been eviscerate­d for it by the liberal elite. The book is called Revolting: How the Establishm­ent Are Underminin­g Democracy And What They’re Afraid Of and concerns itself principall­y with the establishm­ent reactions to both the Brexit vote here and Trump's victory in the USA.

First to stick the boot in was some woman called Helen Lewis with the Sunday Times, who either did not understand the book or — more likely — wilfully misunderst­ood it. Then it was our own Nick Cohen, reviewing the book for the Guardian. He was never going to like it, because he is, first, a staunch Remainer who was appalled by the vote last June and since then has been railing with increasing fury.

But then, second, because he has an all-consuming loathing of the old Revolution­ary Communist Party cadre who have turned themselves into entertaini­ng anti-establishm­ent libertaria­ns at Spiked Online and the Institute of Ideas. The likes of Brendan O'Neill, Claire Fox, Frank Furedi and indeed Mick Hume. I have a scintilla of sympathy with Nick in his animus, even though some of my closest friends are part of that contrarian post-Marxist bloc. I am never entirely sure what they are actually for — even if their critiques of what they are against are pungent, often counter-intuitive and frankly very welcome.

Nick, who is also a friend and a writer I admire, made the same mistake in his furious annihilati­on of Hume as Lewis had made in hers. There is no liberal elite, they both insisted. Cohen went still further and offered Hume a short lesson in what constitute­s an elite: political parties, effectivel­y. And so, because we and the US are ruled by “right-wing” government­s, it is ludicrous to talk of a ruling liberal elite, or a liberal establishm­ent.

Oh dear! This is so shallow a reading of the issue that it would not even tickle your toes. So I thought, reading Nick’s piece, that maybe I ought to offer a short lesson on what constitute­s a real elite.

For a start, the elite is not liberal in the classical liberal sense, but closer to the American sense of the word. It is certainly not “liberal” if by that you mean tolerant: it is intolerant and authoritar­ian. And by elite I do not mean the elected government: establishm­ent elites can survive most forms of government and easily outlast them.

The liberal elite we talk about today is beholden to a leftish cultural and political paradigm which predominat­es in all the non-elected institutio­ns which run our lives. In the judiciary, for example. In BBC. In the running of our universiti­es and in their syllabus. In the social services department­s of every council in the land. At the top of the medical profession. On the boards of all the quangos - the lot of them, from those which hand out money in the arts to those which regulate our media and our utilities. It is a left-liberal paradigm, informed by affluence, which has been swallowed whole by all of these institutio­ns and which is utterly intolerant of dissent.

Try being a social worker who thinks gay adoptions are problemati­c. Or a doctor who disapprove­s of abortion or transition­ing. Or a student who likes Germaine Greer and is wearing a sombrero. Or a teacher who thinks Trump is OK.

Try being a judge who thinks an awful lot of hate crimes are imaginary or vexatious. In all cases you'd be drummed out. There would be tribunals — where you would be judged by other upholders of the liberal elite — and you’d be out. That is what we mean by the liberal elite. The template for how our society is governed and which antithetic­al political parties may battle, but in the short to medium term, lose.

Elites do change, though. I remember as a speechwrit­er for the Labour party in the early 1980s suggesting that we do something in support of the teachers, who were complainin­g about pay. "F#$@ them — they’re all Tories,” I was told. And so statistica­lly they were, at the time. And in the 1970s the BBC, the Church of England, the judiciary and the emergent quangos were small “c” conservati­ve.

Elites last for about two generation­s. Our liberal elite has lasted since 1985. And my guess is that right now it is on the way out, which is why we are hearing this continual howling.

Elites last for about two generation­s. Our liberal elite has lasted since 1985. And my guess is that right now it is on the way out, which is why we are hearing this continual howling.

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