Deccan Chronicle

Can grown-up Potter be a Labour leader?

- LONDON Toby Young By arrangemen­t with the Spectator

On the face of it, there is nothing complicate­d about the politics of Harry Potter, who made his first appearance in The Philosophe­r’s Stone 20 years ago. Like his creator J.K. Rowling, who once gave £1 million to the Labour Party, he is a Left-wing paternalis­t in the Bloomsbury tradition — the love child of John Maynard Keynes and Virginia Woolf. He feels a protective duty towards the common man and a loathing for suburban, lower-middle-class Tories like the Dursleys, his Daily Mail-reading foster parents. The arch-villain of the saga is Voldemort, a charismati­c Übermensch who believes in purity and strength and in the final novel promotes his own version of the Nuremberg Laws through the ministry of magic. Indeed, the books are shot through with the mythology of the Second World War and its aftermath. But look more closely and something stranger hoves into view. What is Hogwarts, after all, but an idealised version of an English public school, with its houses, quadrangle­s and eccentric schoolteac­hers? As George Orwell points out in “Boys’ Weeklies”, his 1940 essay in which he tries to understand why millions of children find stories set in boarding schools so spellbindi­ng, the “snob appeal” of this milieu is “absolutely shameless”.

In the same essay, Orwell touches on the “changeling fantasy”, in which an apparently ordinary boy or girl turns out to be the child of an impossibly glamorous couple. Harry Potter falls squarely within this genre and that aspect of the novels also taps into the English obsession with ancestry.

Rowling is often criticised for lifting many elements from classic children’s literature, but the book I was reminded of when I read Harry Potter to my daughter was Evelyn Waugh’s Brideshead Revisited. I don’t just mean the glamorised portrait of upper-class, English education. And this is what’s so fascinatin­g about Rowling’s politics. She regards herself as a card-carrying member of the Labour Party. But beneath this politicall­y correct exterior lurks a Tory struggling to get out.

As with Waugh, Rowling’s artistic ambition seems to stem from a blow to her amour propre. In Waugh’s case it was being sent to Lancing rather than Sherborne because of his older brother’s expulsion for buggery. For Rowling, it was a combinatio­n of not getting into Oxford, the failure of her first marriage, and ending up in Edinburgh as a single mother on benefits. Both Waugh and Rowling were influenced by the Mitford sisters. For Rowling, it was being given a copy of Jessica’s Hons and Rebels as a teenager.

The fascist Voldemort most closely resembles is Oswald Mosley, Jessica and Nancy’s brother-in-law, and it is worth noting, as Christophe­r Hitchens did in his New York Times review of Harry Potter and the Deathly Hallows, that the lightning bolt on Harry’s forehead is the official symbol of the British Union of Fascists. Labour’s strong authoritar­ian streak helps explain its appeal to ex-private schoolboys such as Seumas Milne and Jeremy Corbyn. Rowling has a bluestocki­ng quality that reminds me of Beatrice Webb, co-founder of the Fabian Society and an admirer of Stalin.

Who knows, in a follow-up novel Harry Potter might grow up to become Labour leader. His creator’s subterrane­an fascist impulses should serve him in good stead.

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