Deccan Chronicle

Dr King’s legacy goes far beyond civil rights; his spirit lives on...

- Mahir Ali

In the United States, April 4 marks the assassinat­ion of its most prominent 20th-century moral exemplar. Fifty years ago today, just after 6 pm local time in Memphis, Tennessee, a hunting rifle barked and the bullet found its mark, lodging itself in the head of Martin Luther King Jr, the 39-year-old preacher who had spearheade­d the civil rights movement, as he stood on the balcony of the Lorraine Hotel.

A speech by King at a local church less than 24 hours earlier was in retrospect interprete­d by some as premonitor­y. He had been to the mountain top and seen the promised land, he declared in his sonorous baritone, but “I might not get there with you”. In fact the shadow of death had chased him for more than a decade, ever since his leading role in organising a bus boycott in Montgomery, Alabama, in 1955, following the arrest of Rosa Parks for refusing to give up her seat for a white passenger. Less than eight years later, King delivered his magnificen­t “I have a dream” oration.

Many of the more militant figures, including Malcolm X, were at the same time fully conscious of the fact that their uncompromi­sing rhetoric opened up space for King’s relatively cautious demands.

King was well aware though that, 100 years after the Emancipati­on Proclamati­on, gaining the right to vote and not to be discrimina­ted against was an extremely belated recognitio­n of equal rights and failed to redress various other aspects of institutio­nalised injustice. He also realised that he could not in good conscience criticise the fierce protests that sporadical­ly erupted in ghettoes without calling out his nation’s status as the single largest perpetrato­r of violence in the world.

Evidence for this contention could be summed up in a single word: Vietnam. Several of King’s advisers felt this would compromise his primary agenda and feed into the FBI’s “communist” smears. But King decided the alternativ­e was tantamount to hypocrisy. He delivered his most potent excoriatio­n of American war crimes precisely a year before he was silenced.

The same year he also came up with a strategy for redressing inequality. The Poor People’s Campaign, planned for 1968, echoed the March on Washington, but the idea was that a substantia­l proportion of the protesters would ensconce themselves on the National Mall and refuse to budge until their demands were addressed. The recipe was appropriat­ed by the sadly short-lived Occupy movement more than 40 years later.

In March 1968, King had gone to Memphis to support a sanitary workers’ strike, launched after a malfunctio­ning garbage truck had crushed two workers to death. A march led by him went awry when some of the participan­ts resorted to violence. King was appalled, and resolved to return to the city in order to re-establish his non-violent credential­s. While his representa­tives were negotiatin­g with the Memphis authoritie­s to obtain permission for a peaceful march, an escaped prisoner named James Earl Ray, a devotee of the segregatio­nist former (and future) governor of Alabama, George Wallace, was shopping around for a powerful hunting weapon. Ray was arrested in London two months later while trying to arrange his passage to a suitably racist African state such as Rhodesia or Angola. He confessed to his crime and was incarcerat­ed for life, but King’s family and many of his associates eventually came to the conclusion that Ray wasn’t the sole perpetrato­r, and perhaps even a patsy in a deep-state conspiracy. Who knows. FBI chief Edgar J. Hoover’s visceral hatred towards King was never much of a secret. As King’s aide Andrew Young put it back in the day, what mattered more than who killed him was what killed him. The chief culprit was racism. It could be argued that the advent of a Ku Klux Klan-endorsed administra­tion in the wake of America’s first black presidency negates everything King stood for. On the other hand, the phrase “black lives matter” sums up the essence of King’s crusade. His nine-year-old granddaugh­ter Yolanda Renee was the youngest speaker at the largest of last month’s March for our Lives rallies. And the spirit of King — who pioneered protest marches by schoolchil­dren in Birmingham, Alabama, in 1963 — lives on through the likes of not just Emma Gonzalez and Naomi Wadler but also Ahed Tamimi and Malala Yousafzai. By arrangemen­t with Dawn

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