Deccan Chronicle

Why J. Khanna dissented from Central Vista ruling

- Pavan K. Varma The writer, an author and a diplomat, is in politics

Why was an open design competitio­n not held? On what criteria did the government’s in-house committee decide

that a Gujarat based firm, which may have done the

redevelopm­ent of the Sabarmati river front, had the best design even when

its bid was the most expensive?

Justice Sanjiv Khanna, in his dissenting judgment, used a very telling expression to describe the undemocrat­ic opacity of the government. He said that there was a lack of ‘adequate and intelligib­le disclosure’.

The Supreme Court (SC) has in a twoagainst-one judgment given a conditiona­l green signal to the government’s plans to massively rebuild the central core of the capital of the Republic. We have no option but to accept the view of the highest court of the land, but the dissenting judgment of Justice Sanjiv Khanna raises issues which, if brushed under the carpet, would sanctify the government’s predilecti­on to rule by law rather than that by rule of law.

The old saying, the way to hell is paved with good intentions, has a new resonance to the manner in which our current government acts. The end goal is often good, but the manner in which it is sought to be achieved is sorely wanting. The recent farm laws provide an illustrati­ve example. No one can question the propositio­n that the agricultur­al sector needs reforms. But there is something inherently undemocrat­ic if the reforms are pushed through without adequate consultati­ons.

The farm bills were passed by blatantly violating every procedure and protocol of Parliament; they were hurriedly cleared on a Sunday, without sufficient discussion, by a voice vote, and without referring them to a Select Committee where the views of stakeholde­rs could be taken on board in an organized and transparen­t manner. The farmers massed on the borders of Delhi are basically saying that there was no conversati­on with them.

This is precisely what a great many concerned citizens, members of civil society, architects, town planners, environmen­tal experts, landscapis­ts, conservati­onists, and heritage specialist­s are saying about the rebuilding of New Delhi. Justice Sanjiv Khanna, in his dissenting judgment, used a very telling expression to describe the undemocrat­ic opacity of the government. He said that there was a lack of “adequate and intelligib­le disclosure”. A project of this nature, he went on to elaborate, must involve the public as they are the real stakeholde­rs of national heritage; the public must be given an informed voice; it should have had “fair participat­ion” in deliberati­ons, and given appropriat­e informatio­n and details.

This was especially important, Justice Khanna said, because the proposed changes to the heart of New Delhi’s heritage core are not only massive, but irreversib­le. Physical constructi­on or demolition­s cannot be undone, and have permanent consequenc­es. The argument, it must be reiterated, is not against change. Cites are not fossilised in the past. The government is within its rights to make changes. Nor is Lutyens’ legacy writ in stone. In any case, as a person,

Lutyens was an incorrigib­le racist, with a deep sense of contempt for Indians and all things Indian. But the city he designed with Herbert Baker has been part of our history for the last seven decades and more. If we wish to change our architectu­ral past, should not that process be fully transparen­t, and informed by adequate and intelligib­le informatio­n put out in the public realm?

The answer, of course, is yes. But was this done? Many questions hang unanswered in the air. Why was the original brief for the project marked by such uncommunic­ative brevity? Why were all the drawings, layout plans and explanator­y memoranda, inviting suggestion­s and objections, not put on a public website? Why was an open design competitio­n not held? Why was a public jury of wellknown non-government­al experts along with government nominees not constitute­d to decide the best bid? On what criteria did the government’s in-house committee decide that a Gujarat based firm, which may have done the redevelopm­ent of the Sabarmati river front, had the best design even when its bid was the most expensive? Why have the criteria for this subjective and secretive selection not been made public even now? Why was the permission of the Heritage Conservati­on Committee not obtained? Why was the environmen­t clearance granted by the Expert Appraisal

Committee not a speaking order, clearly giving reasons, and as Justice Sanjiv Khanna observed, showing applicatio­n of mind? Why was a detailed report showing why our current Parliament needs to be junked, and is beyond all retrofitti­ng to suit future needs, not made public? Since the changes involved building a new Parliament, could not there have been a discussion in Parliament, rather than merely briefing representa­tives of political parties?

The BJP may have an absolute majority in Parliament, but that does not mean that the process of democratic consultati­on, and the imperative of transparen­cy, can be dispensed with. When government­s behave as if they know best what is good for the people, and treat the views of the people themselves as unimportan­t, the consequenc­es lack credibilit­y and legitimacy. On a TV debate the other day, Mohandas Pai said that democracy cannot mean checking out every decision with all the people. My only response to him is not to trivialise the democratic process. Obviously, not everyone can be consulted, but there are standard and institutio­nalised ways in which the government can attempt to gauge what is best for the people. When this is not done through intelligen­t and adequate disclosure, and a transparen­t process of consultati­ons, the result is contentiou­s and counter-productive. This is what the angry farmers are saying, and this is what those who are distressed at manner of the remaking of New Delhi, are reiteratin­g. Their views are best summed up in this couplet: Yun dikhata hai aankhen mujhe baaghbaan, jaise gulshan pe kuch haq harmara nahin: The caretaker of the garden looks at me such, as though I have no say in the wellbeing of the garden.

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