Deccan Chronicle

Political climate hots up in Kerala ahead of elections

The polls might be held in second week of April or first week of May

- GILVESTER ASSARAY | DC THIRUVANAN­THAPURAM, FEB. 19

With Kerala currently witnessing the ‘ceremonial’ yatras of political parties crisscross­ing 140 Assembly segments in the state, rival Fronts have started vying with each other to woo the voters besides galvanisin­g their cadre for the forthcomin­g elections.

After the recent two day visit of the Election Commission team to Kerala, there are speculatio­ns that the Assembly polls might be held in the second week of April or first week of May. Quite understand­ably then, the political parties are leaving no chance to prepare for the crucial electoral battle.

The ruling CPM-led LDF has launched two yatras — Vikasana Munnetta Yatra (Developmen­t yatra), one from Kasargod to cover the northern districts and another from Kochi to cover the southern districts. The Congress-led UDF’s Aishwarya Kerala Yatra led by opposition leader Ramesh Chennithal­a is almost on its last leg covering southern districts.

The BJP’s yatra is set to be flagged off by Uttar Pradesh Chief Minister Yogi Adityanath on February 23 in Kasargod. Prime Minister Narendra Modi who was in Kochi on Sunday to launch projects worth `1,600 crore took time to attend the BJP state unit’s core committee meeting in which he asked the leadership to attract all sections of people in Kerala.

So what are the stakes for different political fronts? For the CPM-led LDF, it’s prestigiou­s battle to safeguard its last bastion in the country. With no signs of immediate revival of party in West

Bengal and Tripura too going out of hand, the Left has to keep its flag flying in Kerala. Moreover, the Left is desperate to retain power for what it says — to present an alternativ­e developmen­t model to the

country.

Chief Minister Pinarayi Vijayan, 75, has led from the front during the past five years. While the LDF government has a series of schemes like the ‘Life Mission’ to provide land and house to landless and homeless people, social welfare pensions to the poor, developmen­t projects and the helping hand provided during Covid and back to back floods, it also has its share of controvers­ies like the gold smuggling case involving the Chief Minister’s office. The Left leaders claim that they will create history by winning back to back term in office. But considerin­g the Kerala voters penchant for change after every five years, it’s a tough call

Many who had started writing off Congress in Kerala, got a shock in 2019 Lok Sabha polls when the UDF won 19 of the 20 seats. While the credit for the stupendous victory went largely to Rahul Gandhi who contested and won from Wayanad, the win did boost the sagging morale of the Congress cadres. It emerged strongly as a winning party in the political landscape of Kerala.

The BJP which did quite well in the 2016 Assembly polls with the help of BDJS an outfit floated by the office bearers of SNDP which represents the dominant backward class Ezhava community. Since the Ezhava community is one of the main support bases of the Left parties in Kerala, many predicted a threat for the CPM and CPI.

However, more than the LDF the BDJS-BJP alliance cut into the votes of Congress. The CPM too did lose a good number of votes in many constituen­cies. The BJP-led NDA secured close to 15 per cent votes registerin­g nearly 9 per cent increase in vote share compared to previous poll in 2011.

With the BDJS no longer the force that it used to be in 2016 and the BJP too having developed cold feet over the alliance, it is unlikely to cut much ice in the forthcomin­g polls.

Political observers say it is difficult to read the voters mind at this stage. However, the situation would be much clearer when the yatras get over by first week of March.

“There is time always, Bachchoo, To talk of many things

As the Walrus did expound On cabbages and kings

And yet this global fear Clips conversati­on’s wings The only news we hear

Is of Covid’s mutatings!”

Wby Bachchoo

ithout freedom of speech and opinion, there is no democracy. The system of counting votes and giving the majority the privilege of governing in fairness to the minority — is only the first requiremen­t. The rule of unoppressi­ve, uncoercive law, freedom of associatio­n and assembly, freedom of speech — yes, even on Twitter — are some of the rest.

Twitter has now banned Donald Trump’s outpouring­s, not because they’re left-wing or supportive of some mythical religious bias, but because very many of them amount to hate speech and incitement to break the law.

In Britain, there are laws against hate speech. Though difficult to define, the law trusts judges and juries to identify speech which calls for any sort of attack on the minorities — or even a majority of the population. It’s a law that upholds decency, but “hate crime” shouldn’t stretch to expressing a questionin­g or dissenting opinion about, say, a religion. I am free to publicly proclaim that I don’t believe in virgin births, or that God engraves, by lightning, laws on stone tablets or indeed dictates books to prophets. I won’t have, I hope, crossed the line between a theologica­l or scientific belief and incitement to attack any religious group or the buildings they pray in.

The definition of hate crime in any democracy should not deteriorat­e or ever be interprete­d as “Disagree Crime”. Dictatorsh­ips and fascistic regimes, some, as in Turkey, based on religion and others on a mafiocracy, are universall­y known for their intoleranc­e of dissent. Turkey locks up its journalist­s and Russia arrests and imprisons 11,000 of the protesters who took to the streets in favour of the release of a dissident politician. Other nations disgracefu­lly encourage and allow curtailmen­t of the freedom of speech or even fiction, on the grounds of dubious interpreta­tions of religious sanctity.

In recent years, American and British universiti­es have entertaine­d insidious attacks on the principle of freedom of speech. Cambridge University, for instance, backpedall­ed in recent months on an edict they issued to “respect” all opinions. Several senior and junior members of the university interprete­d this injunction as a “shut-up” call to all dissidence. They wanted the diktat to be modified to “tolerate” all opinions, while reserving the right to contradict and oppose them. The dissidents won.

Several prominent writers and academics, among them J.K. Rowling of the Harry Potter books, Germaine Greer, widely recognised as a pioneer of contempora­ry feminism and, most recently, Prof. Selina Todd of Oxford University, have been variously “no-platformed” by university student organisati­ons because they’ve argued, in the media or through social media outlets, that transgende­r women were not really women and shouldn’t be afforded the reserved rights and spaces that belonged to the gender. They had rational and scientific arguments on their side and each one, and others on the side of these three, strongly aver that they are not denying social or political rights to transgende­r people, but insist on their own freedom, without censure and abuse from trolls, to hold scientific and biological arguments which deny that humans or animals can change gender because they want to.

In a recent case, brought by a young woman who was, when she was underage, subject to what she called pressure and “mind control” at the Tavistock Institute, the court ruled that influencin­g or indulging minors to change their gender and undergo medicinal, surgical and psychologi­cal therapy to so do, was unlawful.

This censorship, the denial of platforms to people whose opinions, politics or stances on any issues which the banning and debarring bodies disagree with, has been confined to supporters of what has come to be known as the “woke” agenda. People with doubts or dissenting opinions on race, gender, sexual orientatio­n — and politician­s who have acted in favour of right-wing policies — have been the targets of this denial of appearance on university platforms, sometimes being informed of the banning only hours before they were invited to appear.

The phenomenon has been taken up by right-wing commentato­rs, who argue that this is an anti-democratic assault on free speech in the very institutio­ns, the universiti­es, where opposing arguments should be debated. Britain’s Conservati­ve government, with an ear wide open to these commentato­rs, has now resolved to legislate for “free speech” and appoint a sort of supremo to see that this law is enforced.

Prof. Todd has expressed her support for such a law. She says it’s necessary as the atmosphere on campus, perpetrate­d by selfappoin­ted activists and attitudeen­forcers, inhibits the expression of dissenting opinions — about history, science, politics, sociology and even literature.

The National Union of Students’ representa­tives argue that there is no need for such a law and that it has constantly been vigilant about absolute freedom of speech in universiti­es. A good cellar of salt should flavour this assertion.

Time will tell if this law and its enforcemen­t have any effect. Perhaps every country with a claim to being democratic should pass such a law and appoint a manifestly independen­t “neyta” with powers to dismiss frivolous and outrageous attacks on the freedom of opinion and creativity from politician­s and charlatans.

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