Hindustan Times (Amritsar)

How ‘Osho’ became a European brand

LEGACY CONTROL A Zurichbase­d foundation won ownership of Indianborn spiritual figure’s name after a European court ruled in its favour, fuelling a tussle over the controvers­ial guru’s legacy

- Abhay Vaidya letters@hindustant­imes.com n (The writer is author of the investigat­ive book, Who Killed Osho?)

PUNE: Remember the patent and trademark battles that India fought in the United States over basmati and turmeric?

One intense battle of similar vintage that no one outside the Os ho community really cared about was over the rights to trademark Os ho in the European Union. Can the name of an India-born spiritual guru become a European trademark?

On October 11, the General Court of the European Union in Luxembourg delivered a judgment upholding the ownership of the OSHO trademark by Osho Internatio­nal Foundation( O IF ), an organisati­on under Swiss law, headquarte­red in Zurich.

The court dismissed the petition by Os ho Lotus Commune, Cologne, against the European Union Intellectu­al Property Office (EUIPO) on the trademark case.

The Cologne commune led by Osho’s German follow er Ram ate ertha, or Robert Doetsch, had bitterly contested OIF’s claim to the OSHO trademark for more than 17 years.

The mysterious Canada-born real estate broker, businessma­n and Os ho follower Michael Byrne, called Swami Anand Jayesh by the community, and Osho’s British-born personal physician John Andrews, or Swami Prem Amrito, have been at the helm of the O IF for more than 30 years.

Ever since he rose to the top in the Os ho hierarchy in the late 1980s, Jayesh has remained hidden from national and internatio­nal media glare.

The European Court ruling said: “Even if the term ‘Osho’ in 1999 referred to the name of a person and to his teachings, he could also be associated with a spiritual movement, which several centers in Europe, especially in Germany, were calling to… Furthermor­e, the comparison of the word‘ Os ho’ with the names of Buddha or Confucius or Pi lat es, which the applicant claims could not be registered as a trademark, is irrelevant.”

Commenting on the judgment, Ram ate ertha recalled in a recent online article that on December 13,2016, the O IF lawyer said in court that“Os ho has nothing to do with meditation – it is a brand”.

He regretted that “the court has now decided in favour of this interpreta­tion”.

In Pune, a jubilant Amrit Sadhana from the Press and Media office of the Osho Internatio­nal Meditation Resort, Koregaon Park, issued a statement that O IF“has successful­ly defended its ownership of the mark for all Osho Meditation Centres, publishers, entities and individual­s involved in supporting Osho’s pro- posal and vision.”

The O IF emphasis ed that it is the“sole and registered owner of copyrights to all the published and unpublishe­d words, literary works and other creations of Os ho in all mediums, including audio recordings and video”.

That includes 6,500 audio discourses, 1,870 video recordings ,600 book titles and a slew of meditation techniques and music.

So how did this Indian guru turn into a European brand?

Born as Chandra Mohan Jain on December 11,1931, in Madhya Pradesh’ s Ku ch wad a village, O show as first known by his nickname Ra jnee sh. A captivatin­g orator, with powerful, piercing eyes, this assistant professor of philosophy at Jabalpur University spoke fearlessly and irreverent­ly about the exploitati­ve nature of religion and society.

Alongside, he delivered insightful commentari­es on aspects of not just Hinduism, Buddhism and Ja in i sim, but other world religions too.

Known initially astheitine­rant monk Acharya Shree Rajneesh who delivered talks in poetic Hindi during the 1960s in northern and western India, he sparked a controvers­y with his provocativ­e threepart public talk, Sa mb hog Se Sam ad hi Ki A ur( From sex towards super- consciousn­ess) in Mumbai, then Bombay.

The first talk was delivered at the Bharatiya Vidya Bhavan auditorium in August 1968 and after a sharp public reaction for mixing sex with Indian spirituali­ty, Rajneesh could not deliver the remaining two parts. He did that a month later at G ow ali a Tank Maid an in the city.

This was the point when he earned the nickname “sex guru” and beganattra­cting dollar-powered Westerners by the droves.

Soon he came to be known as B hag wan Shree Rajneesh — the rich man’s guru. And he headlined through his massive commune in Oregon in the mid-1980s, with 90-plus Rolls Royce cars, diamondenc­rusted watches, Gucci shades, and flowing, messiah-style gowns.

A cot erie of followers named him Os ho just a year before his death. He died in suspicious circumstan­ces in Pu neon January 19,1990. He was 58.

Within India, the O IF does not exercise strict control over the OSHO trademark and copyrights that it own son the guru’ s meditation­s, talks and audio-video discourses. The small band of Indian and Western trustees of O IF who control valuable real estate in Pu ne and Mumbai prefer not to provoke any controvers­y in India.

Outside India, especially in Europe, the OIF has been known to use its legal might to prevent anyone from using OSHO without paying licence fees and royalty.

In 2011, then O IF board member Klaus Steeg said before the European Union Intellectu­al Property Office that OIF undertook “enormous investment­s” to promote OSHO and make it “the most well-known trademark in the EU in relation to meditation services in the field of mind, body and spirit”.

Attempts by the O IF to register O SH O in the US were successful­ly challenged by Osho Friends Internatio­nal, New Delhi. In January 2009, the US Patent and Trademark Office cancelled a series of trademarks with the word OSHO in it.

In sharp contrast to the 2017 EU judgment, the US administra­tive trademark judges said :“The primary significan­ce of Os ho is as a religious or meditation movement, and not as a source identifier for goods and services.”

Osho’s followers in India and abroad are undaunted by the EU judgment.

Chaitanya Keerti, the former spokespers­on of Os ho Commune told Hindu stan Times that“Os hoc an never be reduced to a brand”.

Ramateerth­a, in Germany, noted: “Thereis a difference between Osho and OSHO and living with both at the same time is certainly going to require a great deal of intelligen­t creativity.”

 ??  ?? Outside India in general and in Europe in particular, the Osho Internatio­nal Foundation (OIF) has been known to use its legal might to prevent anyone from using ‘OSHO’ without paying licence fees and royalty. ALAMY STOCK PHOTO
Outside India in general and in Europe in particular, the Osho Internatio­nal Foundation (OIF) has been known to use its legal might to prevent anyone from using ‘OSHO’ without paying licence fees and royalty. ALAMY STOCK PHOTO

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