Hindustan Times (Amritsar)

Revive, build third spaces in cities

These are inbetween retreats that provide people with active and passive recreation

- SWATI RAMANATHAN Swati Ramanathan is chairperso­n, Jana Urban Space Foundation, and cofounder, Jana Group The views expressed are personal

Kumara Park opposite my childhood home is a vivid memory. It was where I met up with other kids in the neighbourh­ood, where my brothers and I walked endless “rounds” with my mother while she grilled us on our maths and chemistry. It was also my retreat when I was unhappy, or just wanted to read a book under my favourite tree. It was my third place — away from home or school.

In 1989, the sociologis­t, Ray Oldenberg, coined a phrase for a social hangout, which is neither a workplace, nor home, but is a third place (or third space). He defined it as a neutral place for leisure and recreation, for connecting with friends and the local community. Third places are in-between spaces that provide people with active and passive recreation — something to do, somewhere to go to, friends to connect with. Parks, libraries, community halls, cafes, bazaars all qualify. Why are some neighbourh­oods more vibrant than others? Current urban studies point unambiguou­sly to the presence of strong communitie­s. And strong communitie­s are built through social contact.

India has a rich history of vibrant third places evidenced in lively main streets, chowks, tanks and riverfront­s, temple squares, churches, mosques, bazaars in the old towns of Delhi, Kolkata, Gwalior, Mysuru and Hyderabad. The temple towns of Thanjavur, Kashi, Puri are examples of large third places where people prayed, socialised, enjoyed festivals and festivitie­s.

Since Independen­ce, India’s urban population has grown from 62 million to 320 million. With the mushroomin­g population many old towns metamorpho­sed into cities, and new cities and towns were created. But with the emergence of the State apparatus, India’s communitie­s lost ownership over their civic spaces. Poorly equipped municipali­ties took over the maintenanc­e of third places from communitie­s, while newer urban settlement­s grew without the same allocation to civic spaces. Sadly, the old towns, streets, chowks, tanks and riverfront­s continue to deteriorat­e, with most of them filthy, in disrepair, crowded with illegal constructi­ons and congested with vehicular traffic.

Different cities around the world have developed their natural and cultural assets to build strong third places. Singapore has recently reclaimed its shoreline to build Marina Bay, San Francisco has its Embarcader­o, Sydney its Bay. Museums, exhibition spaces, and cafes have proliferat­ed as curated cultural third space across eastern and western Europe and the Americas.

Successful third places directly impact the health of local businesses, livelihood, housing market, thereby increasing the tax base of the city. Families are more likely to set roots in vibrant and safe neighbourh­oods, young people are more willing to come out of their homes to hang out with friends in the real world rather than the virtual world, people are more willing to leave their couches for active recreation. The smallest unit of any urban settlement is the neighbourh­ood.

Where do we begin with reviving or building third places in India’s cities? The starting point is for government­s to recognise that ‘infrastruc­ture’ is not all that our cities need. Public spaces are important community assets that need a separate allocation of funds. In the US, the 1993 Community Enterprise and Empowermen­t Act allocated a significan­t federal budget to support communitie­s in improving their neighbourh­oods. In addition, many states adopted a variety of financing innovation­s that allowed localised revenue generation towards localised improvemen­t expenditur­e. Second, government­s need to create space for community ownership in making decisions on local capital expenditur­e, operations, and maintenanc­e of neighbourh­ood public assets. This will enable a decentrali­sed model that is truly collaborat­ive with citizens. Third, selected projects must be equitable and ensure that the benefits accrue to the largest number of residents across the socio-economic spectrum.

Is catalysing third places easy to do? Yes and no. The hardest part is moving from conception to reality. But once successful­ly implemente­d and showcased, viral demand from other communitie­s will follow, pushing the scale and spread of innovation. Many of us will need to invest sweat and equity in envisionin­g, designing, and implementi­ng third places. Progressiv­e government­s will learn and respond to such energy.

 ??  ?? ■ The temple towns of Thanjavur, Kashi, Puri are examples of large third places where people prayed and enjoyed festivitie­s
■ The temple towns of Thanjavur, Kashi, Puri are examples of large third places where people prayed and enjoyed festivitie­s
 ??  ??

Newspapers in English

Newspapers from India