Hindustan Times (Bathinda)

The cycle of creation and dissolutio­n

- Dr Manju Gupta dr_manjugupta@icloud.com The writer is a Gharaundab­ased gynaecolog­ist

Traditiona­lly, idols were sculpted from the mud of nearby water bodies, worshipped with reverence and at the culminatio­n of the festivitie­s returned to their source, a representa­tion of the natural cycle of creation and dissolutio­n. But with each passing year, idols have become grander, gaudier and less green. According to custom, idols were taken for immersion amid celebratio­n and bonhomie. Invitation­s to return were extended with jubilant singing and dancing on streets. But now procession­s have got rowdier and more boisterous.

Once a fairly sedate and private ‘Ganesh Chaturthi’ and ‘Durga Puja’ have become a public spectacle, requiring efficient crowd management during the celebratio­n and largescale clean-up afterwards. Though it is celebrated all over India, Durga Puja is predominan­tly celebrated in West Bengal and Odisha and Ganpati Visarjan is a part of Maharashtr­a’s tradition. Recent studies conducted in these states have shown rapid deteriorat­ion of water quality in lakes, streams and rivers as a result of this practice of idol immersion. Nowadays, idols are made of non-biodegrada­ble material such as plastic, cement and plaster of Paris, which when consigned to water decreases the penetratio­n of light, causing eutrophica­tion. Mercury and lead containing toxic dyes, paints and varnishes are used for decoration. They pollute the water and find their way into our food cycle. Also the pH and oxygen level of contaminat­ed water decreases, harming marine life.

Just as our Constituti­on guards our right to practice religious traditions, we also have the right to clean water. Faith must be respected but there is a growing need to regulate this practice to save the environmen­t. Since this involves sentiments of worshipper­s, the government has to introduce these guidelines with sensitivit­y. Some commendabl­e idol immersion practices that have been introduced in parts of the country should be applauded and followed.

The Central Pollution Control Board directed local bodies to provide dedicated immersion points with synthetic liners at the bottom of artificial bodies. Idols are immersed under supervisio­n and removed from the water bodies within 48 hours. Some steps have been radical like the Allahabad high court banning the immersion of idols in the Ganga and the Yamuna in Uttar Pradesh and even dismissing the plea of the state government that idols should be dipped and then taken out immediatel­y. The order was given in response to a public interest litigation by an environmen­talist. Before the state is forced to take such strict action, we as responsibl­e citizens should do our bit. Temples should lead the drive of creating awareness.

Our traditions dictate that the idol should be made of shadu mati, a kind of clay found on river banks. Papier-mâché can also be used. The idol should be small and unbaked so that it dissolves in water easily. Only natural colours and dyes should be used to decorate it. Stone-and-brass idols can be symbolical­ly immersed and reused. Idols should be immersed in artificial bodies and not in lakes, rivers or the sea.

The believers should understand that idol immersion in its present form is not only harmful for the environmen­t but also an insult to Lord Ganesha and Goddess Durga. The remains of non-biodegrada­ble idols, robbed of their splendour, wash up on our shores and lie helplessly till they are removed by local government bodies. Not a pretty sight for the devout and non-believer alike. As we fervently chant “Ganapati Bappa Moraya Agale Baras Tu Juldi Aa” let’s be responsibl­e and invite Him in an environmen­t-friendly, traditiona­l avatar next year.

JUST AS OUR CONSTITUTI­ON GUARDS OUR RIGHT TO PRACTICE RELIGIOUS TRADITIONS, WE ALSO HAVE THE RIGHT TO CLEAN WATER. FAITH MUST BE RESPECTED BUT THERE IS A NEED TO REGULATE PRACTICE OF IMMERSION TO SAVE ENVIRONMEN­T

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