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WHAT THE GODS WORE IN EXILE

The Indian style of dressing has remained unchanged over millennia for very good reasons

- BY PRASAD BIDAPA

Have you ever wondered what Ram, Lakshman and especially Sita wore when they were exiled from Ayodhya, for 14 long years? They surely could not have been wearing the costly raiment they would normally wear at court, so I like to think that they wore the simplest of hand-spun and hand-woven khadi; the men in classicall­y-draped dhotis or lungis, and the lady in sturdy cotton, softened by many washes and faded to a whisper of its original, vegetable-dyed colour. A small bag of saris and few gamchhas to cover the upper body with would have completed Sita’s wardrobe.

COLONIAL PRUDES

Cholis and petticoats came much later. These were actually designed to conform to prudish Victorian wardrobe diktats, issued to prevent Indian women from exposing their bodies to the male gaze. The women of Kerala dressed only in the mundu, or lungi, leaving their upper bodies bare, much to the colonists’ consternat­ion.

It is said that Rabindrana­th Tagore’s sisters were once banned from attending the British governor’s ball in their delicate, transparen­t, muslin saris which left little or nothing to the imaginatio­n. For good measure, they had painted their lower halves with alta, a deep red vegetable dye, to further enhance their contours. We can only imagine the scandal this caused amongst the prim expatriate­s.

CHOLIS AND PETTICOATS WERE DESIGNED TO CONFORM TO PRUDISH VICTORIAN WARDROBE DIKTATS

The concept of patterned garments comes to us from the Mughals. Until then, we draped ourselves in fabrics like cotton, wool and silk, in myriad styles. Even now there are almost 18 different styles of sari-draping still in use all over India. The most common style of wearing a sari is the Mysore style: the ulta-palla where the usually embellishe­d palla is thrown over the left shoulder, with the pleats in front. Other variations include the seedha-palla, where the palla is taken behind and pulled forward over the right shoulder, as seen in the Gujarati sari with the pleats in front, or the Coorg sari where the pleats are at the back. Both styles wear the palla draped forward over the right shoulder. The dhoti styles for men also vary, and you mostly find these still worn in Andhra, Telangana, Rajasthan, Bengal and Odisha.

WINNING THE WARDROBE

Indian women in the South managed to retain wearing the sari through several invasions, including the Mughals and the British. They preferred the hand-woven sari, possibly the most unstructur­ed garment in the world. When worn, it has the ability to change character and affords a high degree of flexibilit­y in the wearer’s choices. Most photograph­s of the colonial years show our grandmothe­rs and mothers always in a sari, while our male ancestors looked like brown sahibs in their highly unsuitable suits.

In fact, when Gandhiji called for the burning of imported textiles as a mark of protest against the British rule, the women hardly had anything to burn.

In recent years, there has been a move to bring draping styles for men back to the fashion forefront. It has limited popularity in the wedding market, because for men, the idea of having to drape five meters of fabric for a dhoti is daunting. This led to that abominatio­n – the tailored dhoti, which you pulled on like a pair of pants, with the pleats artfully arranged and pre-stitched for convenienc­e. The lungi is an easier option and you find it all through India, Sri Lanka and South East Asia.

The ancient Greeks and Indians had much in common. Both favoured draped garments, though the Greeks introduced elements of tailoring into their togas and wraps. The evolution of weaving across more than 30 centuries ran undisturbe­d till the advent of the power loom by Edmund Cartwright in 1785. Till then, the human race only wore khadi in wool, silk and cotton.

Dating back to the Indus Valley Civilisati­on, the art of fabric draping evolved slowly across the centuries and textile weaving became a refined and valuable craft.

Designers are now scrambling to reinvent the sari to make it more appealing to the younger generation. The tailored sari is worn like a gown and the designer fits it to your body with a lot of extra embellishm­ents like ruffles, pleats and pintucking. But the woman who knows how to drape the perfect sari with little individual touches will be the woman who always has something to wear!

THE WOMAN WHO KNOWS HOW TO DRAPE THE PERFECT SARI WITH LITTLE INDIVIDUAL TOUCHES WILL BE THE WOMAN WHO ALWAYS HAS SOMETHING TO WEAR!

 ??  ??
 ??  ?? A TOUGH TASK
The idea of draping a dhoti is a daunting one for men; (Right) Prasad Bidapa
A TOUGH TASK The idea of draping a dhoti is a daunting one for men; (Right) Prasad Bidapa
 ??  ?? The concept of patterned garments comes to us from the Mughals A MUGHAL IMPORT
The concept of patterned garments comes to us from the Mughals A MUGHAL IMPORT
 ??  ?? SPOILT FOR CHOICE There are nearly 18 styles of sari-draping that are in use all over India
SPOILT FOR CHOICE There are nearly 18 styles of sari-draping that are in use all over India
 ??  ?? SEXY SPIN Designers are trying to reinvent the sari to make it appealing to the youngsters
SEXY SPIN Designers are trying to reinvent the sari to make it appealing to the youngsters
 ??  ?? Till 1785, people only wore khadi in wool, silk and cotton BACK IN THE DAY
Till 1785, people only wore khadi in wool, silk and cotton BACK IN THE DAY

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