Hindustan Times (Chandigarh)

Modi 24x7: Politics of hope and aggression

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In the final leg of the 2014 general elections, Narendra Modi dramatical­ly announced in a rally, “Yeh dil maange more”. It was a quintessen­tial Modi soundbite: the BJP’s internal polls had captured a surge but the party leadership of Modi and his lieutenant, Amit Shah, were determined to push beyond “mission 272” towards a triple hundred. The rest, as they say, is history.

Twenty-two months later, the 2017 assembly elections have shown that the BJP’s appetite is clearly undiminish­ed. When Modi undertook a three-day intensive roadshow-cum-rally programme in his ‘adopted’ home of Varanasi, it was seen by some as a sign of desperatio­n. More than one analyst predicted that the Modi juggernaut was being halted in the complex caste and community matrix of Uttar Pradesh. As it turns out, the BJP has swept the city and the entire eastern UP belt which went to the polls in the seventh and last phase. What was seen as desperatio­n is perhaps a reflection of a trademark Modi-Shah campaign mantra: when ahead, simply go for the jugular.

It is this constant hunger and desire for success that separates Modi from star politician­s before him. Indira Gandhi was just as popular and authoritar­ian but maybe less driven (she actually had interests beyond politics!). The BJP’s original Lucknow poster boy, Atal Bihari Vajpayee, was charismati­c and arguably a much finer public speaker; but he clearly lacked the ruthlessne­ss that is part of the Modi persona. The Atal-Advani era was a gentler one and the BJP was still an exclusivis­t party struggling to shed its Brahmin-Bania upper caste image. The Ram Mandir movement aided the party’s political expansion, especially in UP, but it was never able to fully accommodat­e the aspiration­s of a new India because its leadership was still haunted by the dominance of the Congress — Nehruvian system.

By contrast, the Modi-Shah model is determined to rewrite history in electoral and ideologica­l terms and is designed to take no prisoners. The defeats in Delhi and Bihar were setbacks but it didn’t stop Gujarat’s political duo from sticking to their ambitious goal of a Congress-Mukt Bharat. When Shah first spoke of it in 2014, it sounded like the typical bombast of an arrogant politician; now, it appears almost prophetic. The Congress is now in power in barely five and a half states in the country, the BJP rules in more than ten. It is now the principal pole of Indian politics: there wasn’t a constituen­cy in UP where the BJP wasn’t in the fight this time; a remarkable turnaround for a party which won just 47 seats in the state five years ago. Even in distant Manipur, the BJP has gained significan­tly—more proof of its geographic­al spread.

At the heart of this strategy lies a personalit­ycentric approach which is best described as “Modi 360”. If in 2014 a ‘virtual’ Modi was transporte­d into remote homes across India through hologram technologi­es, he is now being driven into the public imaginatio­n by constant marketing of the government’s ‘achievemen­ts’ across media platforms. From Start Up India to Mudra Yojana, from the Pradhan Mantri Ujjwala Yojana to the soil card scheme, the message of a leader in 24X7 hyper-active mode who the propaganda machine tells us barely sleeps or takes a break is sought to be reinforced.

From “anti-corruption” demonetisa­tion to “tough on terror” surgical strikes, there isn’t any space that the Modi cult doesn’t seek to monopolise. Crucially, a large segment of the population trusts Modi. It’s a credibilit­y quotient that has seen the poor ready to bear the hardship of ‘note-bandi’.

Indeed, as faceless RSS functionar­ies build a solid booth-level network during elections, as social engineerin­g co-opts new caste groups, as an unapologet­ic political Hindutva consolidat­es a ‘Hindu nationalis­t’ identity, Modi is now the mascot for a brand of aggressive politics that has never been seen before in this country. In the 50s and 60s, as the Congress won election after election, the ‘umbrella’ social-political coalition under the Nehru-Indira leadership and the goodwill of the freedom movement sustained their dominance. Now, we have a new dominant force which is built around an intoxicati­ng mix of hope, Hindutva, and personal magnetism. 2017 has confirmed that 2014 was no aberration. A distinctiv­e, hardnosed political order is being constructe­d.

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