Hindustan Times (Chandigarh)

Government patronage of godmen is worrying

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By some uncanny coincidenc­e, the Shivraj Singh Chouhan-led Madhya Pradesh government’s decision to confer minister of state (MOS) status on five godmen, one of whom goes by the name, ‘Computer Baba’, comes days after Netflix began streaming Wild Wild Country, the true story of the misadventu­res of ‘Bhagwan’ Rajneesh in Oregon, USA. Nearly three decades after Rajneesh’s death, India’s fascinatio­n with godmen continues.

From the Rasputins of past regimes -Dhirendra Bhramachar­i for Indira Gandhi, Chandra Swami for Narasimha Rao – to the dodgy – Asaram, currently in jail on rape charges and Baba Ram Rahim, also in jail after a rape conviction – we have a range of godmen that includes those who’ve built business empires (Baba Ramdev) and have social solutions to current problems (Sri Sri Ravi Shankar who advocates that Muslims give up their claim to Ayodhya).

Chouhan’s decision to confer MOS status on five unelected godmen in an election year is perhaps unpreceden­ted. And worrying for two immediate reasons.

The first is the ethical breach. It has been reported that these godmen had planned to launch a Narmada Ghotala Yatra to highlight a slew of ills of the Chouhan government. That planned agitation has now miraculous­ly vanished.

The entitlemen­ts the famous five will receive are yet to be spelt out, but MOS are generally entitled to government vehicles, house rent, and a monthly salary. The second reason is more worrying, and that is the far-reaching implicatio­ns of the appointmen­t on the secular character of our Constituti­on. Even though the word was brought into the Constituti­on only with the 42nd Amendment, there is still ambiguity about what constitute­s secularism and what it means. Can, for instance, a truly secular state allow different religions to hold different personal laws? Should religion be a purely personal matter, removed from issues of governance? What are the implicatio­ns on majoritari­an rule when Hindu godmen receive official benedictio­n?

At a time when sickular is used to denigrate a liberal mindset, what does this promotion of sadhus and sants mean to the social fabric of this country? Our Constituti­on does not mandate separation of state from religion, leading to this sort of ambiguity. Moreover, some ministers along with members of the BJP’S parent body, the RSS have made no secret about their desire to change the Constituti­on. In December, a junior minister Anantkumar Hegde declared: “We are here to change the Constituti­on” – a statement that the ruling government sought to distance itself from.

After Yogi Adityanath was appointed Uttar Pradesh chief minister, eminent jurist Fali Nariman asked if it was the ‘beginning of a Hindu state’. The question is no longer merely rhetorical.

If state government­s can confer ministeria­l status onto godmen, how long before we have an official priestly council directing governance? How long before the word ‘secular’ is junked?

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