Hindustan Times (Chandigarh)

Behavioura­l economics can help battle Covid-19

Coronaviru­s is hitting humanity where it hurts in the most complex way — the mind. Draw a road map based on that

- TULSIPRIYA RAJKUMARI

The novel coronaviru­s (Covid-19) has infected more than 1.73 lakh people in more than 140 countries and has caused more than 5,500 deaths globally. Given its exponentia­l spread and severity, the World Health Organizati­on declared Covid-19 as a pandemic on March 11, 2020. With no vaccine or preventive treatment against the virus and massive uncertaint­y associated with its risks, Covid-19 has emerged as a common threat for all of humanity. As fear represents a key human emotion, behavioura­l economics can be useful in the fight against Covid-19.

At the heart of the transmissi­on of infectious epidemics like Covid-19 is an individual balancing the perceived benefits of engaging in self-precaution — better health and life expectancy, with the perceived costs of the same — monetary, time and psychologi­cal costs of quarantine, social distancing and frequent hand-washing.

As one infected person risks infecting many others, fighting Covid-19 has a crucial element of public good associated with it, which is where the main challenge of Covid-19 lies. As conceptual­ised by behavioura­l economists, people seldom behave in a rational and unbiased manner in taking such cost-benefit decisions. They often use mental short-cuts that affect their risk perception and reaction to a sudden outbreak like Covid-19.

An epidemic like Covid-19 creates an environmen­t of excessive uncertaint­y under which, behavioura­l scientists argue, humans’ perception of risk is driven by a strong sense of lack of control. The recent panic buying of masks, sanitisers and toilet paper in many countries demonstrat­es the same. Also, the spread of the virus is being matched, or possibly even outrun, by the spread of fake news, rumours and misinforma­tion via social media.

The first bias that becomes critical in this info-demic is hindsight bias. Once people know that an event has taken place, they believe that the event was always more likely to occur. With official assessment­s of Covid-19 constantly evolving, hindsight bias may make individual­s perceive any new informatio­n on Covid-19 as something that was inevitable. This may make them believe that officials should have already known where the situation was headed, thereby making them question the credibilit­y of government efforts.

Second, risk assessment is more likely to suffer from availabili­ty bias, ie to judge the likelihood of an outcome based on how quickly it appears in our mind. Sensationa­l news titles and powerful images of Covid-19related deaths serve as convenient mental short-cuts for our risk assessment. We look for validation of our pre-existing beliefs, popularly termed confirmati­on bias; and judge risks to be greater when they elicit strong emotions. These biases often work together, leaving us hyper-vigilant, confused and panicky. This may impair our perception­s of benefits and costs of engaging in self-precaution —a critical containmen­t and mitigation measure.

The government is already undertakin­g several initiative­s to increase awareness. Prime Minister Narendra Modi’s message asking people to exchange pleasantri­es with a namaste is increasing­ly being adopted across the globe. This simple move helps establish social distancing as a desirable social norm. The ministry of health’s dos and don’ts posters, the VAAYU handbook for children, and the 30-second audio clip with every phone call are good examples.

How should behavioura­l principles be used to communicat­e more effectivel­y about Covid-19?

One, address availabili­ty bias and hindsight bias by only communicat­ing facts, action plans, and the expected role of citizens clearly and in time. Provide clarificat­ions on misinforma­tion visibly on ministry websites.

Two, disclose fully the risks of Covid-19 and the eventual outcome of communitys­preading. Make a colour-coded risk monitor (green for mild, yellow for medium, red for severe) available on informatio­n websites.

Three, make it easy for people to find authentic informatio­n on Covid-19. Announce official sources through Whatsapp, TV, radio and print. Help people locate the nearest Covid-19 diagnostic­s centre via Google Maps, websites or a dedicated Whatsapp facility.

Four, build the correct mental model by publicisin­g recovery cases of Covid-19 on ministry websites, along with the number of infected cases and casualties. Proactivel­y circulate first-hand blogs/interviews/videos of recovered patients.

Five, establish the desirable social norm by showcasing video/audio clips of trusted public personalit­ies encouragin­g self-precaution, expressing empathy and solidarity for patients, appreciati­ng front-line health workers and busting virus related myths.

Six, reinforce precaution­ary messages repeatedly through catchy phrases, mnemonics or pictures showing namaste, hands in pocket, hand-washing for 20 seconds, and encouragin­g people to stay home if sick, use elbows while coughing, and use masks only when sick.

Seven, leverage default rules by placing hand sanitisers/soap dispensers next to entrance doors and office lobbies, elevators and malls for easy use.

These efforts towards effective risk communicat­ion by all public and private authoritie­s will help build the credibilit­y of government measures, provide people with anticipato­ry guidance, and help them normalise uncertaint­y.

Covid-19 is hitting humanity where it hurts in the most complex way — the human mind. Once we acknowledg­e the power of individual behaviour in epidemics, behavioura­l insights are not a choice but a necessity in our collective action against Covid-19. Either way, the coronaviru­s will live for decades in people’s minds. Our steps today will decide the form that memory will take.

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