Hindustan Times (Delhi)

Delhi and its century-long tryst with dissent

- Parvez Sultan Parvez.sultan@hindustant­imes.com

From the British era to independen­t India, the National Capital has served protesters from all sections at different locations

NEWDELHI: Mass protests became prevalent in Delhi alongside a series of social changes taking place in the city around 100 years ago, particular­ly after the capital shifted here from Kolkata. From hartals and satyagraha against the British rule, to movements after independen­ce such as the Emergency protests, farmer agitations, Mandal Commission protests, Jan Lokpal andolan, and the December 16 gang rape protests, Delhi has witnessed several shakeups that have had farreachin­g social consequenc­es. Because of the city’s expansion in the last 70 years and with concerns over security, the venues for such events have undergone several changes.

With the National Green Tribunal (NGT) banning protests at Jantar Mantar, which has served as the unofficial site for demonstrat­ions for the last 25 years, Hindustan Times tracks the history of places for assembly and dissent across Delhi.

THE SALT SATYAGRAHA

On the final day of ‘Dandi Satyagraha’ when Mahatma Gandhi produced salt in the coastal village of Gujarat on April 6, 1930, scores of Delhi residents gathered at the banks of Yamuna to defy the British legislatio­n introducin­g tax on salt production.

A few of them were arrested. However, the satyragrah­is soon outnumbere­d policemen and the force had to back off.

The same day, a public meeting was held at Queen’s Garden (now called Azad Park) located behind Town Hall in Chandni Chowk to mobilise support for the movement. The gathering here was addressed by senior city leaders of the time including Desh Bandhu Gupta, who pledged allegiance to the Mahatma.

Queen’s Garden had become the epicentre of the freedom movement where political activities and agitations were frequently held after the imperial capital was shifted from Kolkata to Delhi in 1911.

It was at Queen’s Garden when Kasturba Gandhi, on June 22, 1930, urged the nation to join the freedom movement after Mahatma Gandhi was arrested.

Several public meetings during Khilafat and non-cooperatio­n movement were also organised at Pataudi House near Daryaganj. It was here that Mahatma asked people to boycott foreign goods, government services, schools, and colleges in November, 1921.

Several such incidents are documented in the book ‘Struggle for Freedom, the Role of Delhi: 19191934’ by Reva Dhanedhar, director of History division at the Ministry of Defence.

Sporadic protests would also be held at Town Hall Clock Tower, Feroz Shah Kotla, Jama Masjid, and in a park opposite the old St Stephen’s College building at Kashmere Gate.

Mirza Nasim Changezi (107), a freedom fighter living in Old Delhi, says indoor meetings were held at the residences of nationalis­ts in the Walled City — Dr MA Ansari, Hakim Ajmal Khan, Asaf Ali, or Jugal Kishore Khanna, which were frequently attended by Moti Lal Nehru, Maulana Mohammad Ali, Maulana Shaukat Ali, Maulana Abul Kalam Azad, and Mahatma Gandhi.

Many of us would take scooters till the gates of Parliament House... We would carry portable microphone­s. Sometimes, parliament­arians would step out to hear our grievances. In the 1988 kisan agitation) protesters created a kind of blockade at Rajpath... The central part of the city was cut off... Many cops were injured, after which the govt decided not to allow such assemblies at Boat Club. AMOD KANTH, retired IPS officer

“Freedom fighters would also meet secretly at Fateh Garh (also known as Ajit Garh) in northern ridge area near Hindu Rao Hospital... Meetings were held under the garb of mushaira and in the end, the messages were delivered,” says Changezi, who claims to have worked closely with Bhagat Singh.

PROTESTS IN AN INDEPENDEN­T INDIA

As the character of protest changed after independen­ce, the concentrat­ion of dissenters also shifted to from Old Delhi to New Delhi, the seat of power. Agitators would often march till the gates of Parliament to express disagreeme­nts with the government.

Recalling his initial days of political activism in the 1950-60s, senior Bharatiya Janata Party (BJP) leader professor Vijay Kumar Malhotra (86) says there were no security issues back then. “We could gather right at the threshold of Parliament House or Vijay Chowk,” he said.

“Many of us would take scooters till the gates of Parliament House. I participat­ed in agitations against the government decision of auctioning of plots and dwelling units to migrants. We would carry portable microphone­s. Sometimes, parliament­arians would step out to hear our grievances,” Malhotra said.

Violence during demonstrat­ion seeking cow protection in 1966 led to restrictio­ns on dharnas at Parliament, he adds.

“Some protestors tried to scale the gates of Parliament House. To control the crowd, the police had to resort to firing which killed 5-6 people. After the incident, protesters were barred from reaching the gates,” he says.

OP Jain (88), heritage conser- vator, says for big rallies, Ramlila Maidan was the venue of choice.

Till 1960-70s, Ramlila Maidan was also the venue for non-ceremonial state functions. In 1961, the then Prime Minister Jawaharlal Nehru hosted Queen Elizabeth II here during her state visit.

Former Prime Minister Lal Bahadur Shastri delivered his slogan, “Jai Jawan, Jai Kisan”, in 1965 at Ramlila Maidan and a mammoth rally led by Jayaprakas­h Narayan was also held here in June, 1975, before Emergency was imposed.

Meanwhile, small-scale or union protests continued around offices of ministries and those who wanted to “gherao” the Parliament would throng the Boat Club near Rajpath.

Former Doordarsha­n anchor, Shammi Narang (61), said that while large agitations were organised at Ramlila Maidan, sometimes at Rajghat or Boat Club, small marches were carried out in New Delhi. “No such event would take place then like we have at Jantar Mantar now. Employees of different ministries or department­s would gather outside their respective offices to raise their voice. Industrial labour would stage sit-ins outside their factories,” says Narang, who read news on DD for 19 years.

BAN ON AGITATIONS AT BOAT CLUB

Around the 1980s, the Boat Club became the most sought-after venue for a show of strength. However, the government imposed a ban on any gathering at the Boat Club in 1993 following the Ram Janambhoom­i-babri Masjid movement.

Another reason for the ban was the violent 1988 kisan agitation led by powerful western Uttar Pradesh leader Mahendra Singh Tikait. Demanding higher sugarcane prices and waiving of electricit­y and water charges, farmers who were camping at Raj Ghat thronged to the Boat Club.

Around five lakh protesters are reported to have reached India Gate lawns riding bullock carts where they camped for a week with their cattle. The sprawling lawns along Rajpath virtually became open toilets.

“They created a kind of blockade at Rajpath. Soon, the agitation turned violent. The central part of the city was virtually cut off from the rest. Several policemen were injured, after which the government decided not to allow such assemblies at Boat Club,” says retired IPS officer Amod Kanth (69), who was then posted as deputy commission­er of police (crime) at headquarte­rs.

After the restrictio­n on assemblage at Boat Club, a handful of events were organised behind Red Fort on Ring Road and in Burari briefly.

However, soon after, the agitations moved back to New Delhi at the spot where they have been located since — Jantar Mantar.

 ??  ??
 ??  ?? Clockwise from left: Charan Singh at Boat Club, a major hub of protests once, in 1977; Jayaprakas­h Narayan at a meeting in Ramlila Maidan in 1975; supporters of Anna Hazare at Jantar Mantar in 2015.
Clockwise from left: Charan Singh at Boat Club, a major hub of protests once, in 1977; Jayaprakas­h Narayan at a meeting in Ramlila Maidan in 1975; supporters of Anna Hazare at Jantar Mantar in 2015.
 ?? HT FILE ??
HT FILE
 ??  ??

Newspapers in English

Newspapers from India