Hindustan Times (Delhi)

Two episodes during the Gujarat poll that were unhealthy for democracy

Talk about the Pakistan connection and Rahul’s ‘Hinduness’ on the campaign trail were worrying

- Barkha Dutt is an awardwinni­ng journalist and author The views expressed are personal

Unlike other journalist­s or pollsters, I have no prediction­s to make about the Gujarat elections. Previous attempts — most notably in Uttar Pradesh — have shown that voters are increasing­ly private about their political choices and reporters are mostly outsmarted. So am happy to wait for the counting day instead of indulging in me-too punditry.

What I’d like to talk about, instead, were two back-to-the-future moments in this campaign that were disturbing - and in my view - unhealthy for our democracy: the return of Pakistan as a domestic political issue and the unholy squabbles over sacred threads, Hindu identity and the caste hierarchie­s the argument itself symbolised.

The brouhaha over the meeting between former Prime Minister Manmohan Singh and former Pakistan foreign minister Khurshid Kasuri and the serving Pakistan High Commission­er Sohail Mahmood at the residence of suspended Congressma­n Mani Shankar Aiyar is a case in point. Globally, foreign policy decisions are often legitimate triggers for ferocious domestic disputes. Think of the Iraq War or the Arab Spring interventi­ons in the West and their hot-potato value in elections.

So if PM Narendra Modi had chosen to elucidate why his handling of Pakistan has been more effective than or distinct from that of his predecesso­r, it would be kosher. The BJP would also be well within its rights to rhetorical­ly question whether the Singh’s pre-partition roots made him a romantic and impractica­l peacenik about Pakistan. (Actually, every BJP PM from AB Vajpayee to Modi has shown more innovation and risk-taking with Pakistan than any other leader).

But to insinuate that one of India’s main Opposition parties, not to mention a former Army chief, would discuss a domestic election with official representa­tives of a hostile nation is to drive a wedge through your own people and hand over an unnecessar­y gloating advantage to Pakistan. While it is a compliment to the BJP’S fighting spirit that it treats every contest as a do-or-die battle and pulls no punches – and while everyone knows that election heat and dust can throw up seasonal sandstorms that vanish as swiftly as they came at the end of the day, with all our difference­s, we all stand as Indians, united against any external interferen­ce or threats. My main disagreeme­nt with the Pakistan invective is that it gives Islamabad the sort of rhetorical play in our elections that it does not deserve and worse, makes us argue among ourselves.

Another moment that was unsettling was the quarrel over whether Rahul Gandhi is a practising Hindu and the Congress ‘defence’ of it. Note how the Congress avoided any explicit Muslim outreach in Gujarat this time. Note also that this was not only because of a recalibrat­ed strategy to challenge the BJP on policy instead of polemics. The Congress did not discard contestati­on over religious identity politics in a sudden epiphany about its wastefulne­ss; in fact the Congress consciousl­y drew on the language and symbols of the Hindu faith to court the Gujarati voter.

Again, there is no problem in a political party choosing to draw a separation between Hinduism and political Hindutva. It’s probably about time that the Congress re-examines whether its Nehruvian model of secularism is too sanitised, dry and deracinate­d to capture the wonderful liberal pluralism of India. So, while the fact that this election leaves the Muslim voter at the irrelevant margins of the election campaign is a definite problem, Rahul Gandhi’s ‘temple run’ is not at all an issue in itself (except for it looking a trifle self-conscious.) The disturbing bit was for the Congress spokespers­on Randeep Surjewala to claim that Gandhi was not just a Hindu; he was a ‘janeu-dhari’ believer. This referencin­g of the ‘sacred thread’ with all its upper caste connotatio­ns was a desperate me-too moment for the Congress that militated against its claim of being a party for the Dalits, minorities and tribals.

Yes, caste identity never quite left this campaign and went well beyond the usual arithmetic algorithms. Even the suspension of Aiyar for his elitist word play on the word ‘neech’ for the PM was born from the keen awareness of how caste biases can be per- ceived in the dustbowl of India’s ground realities. But it must be a first for India’s oldest political party to actually tom-tom a symbol that has clear hierarchic­al caste positionin­g. It is one thing for a Dalit or an OBC leader to talk about caste prejudice; quite another for a party that claims inclusive politics as its USP to embrace a gentrified brahminica­l/ upper caste ritualism. Both the attack on Rahul Gandhi for not being Hindu and the language the Congress chose to contend otherwise were problemati­c.

On Monday, the winner takes all. But these two moments in the campaign did neither the BJP nor the Congress proud.

 ?? HT ?? Congress spokespers­on Randeep Surjewala claimed that Rahul Gandhi was a ‘janeudhari’ believer. This referencin­g of the ‘sacred thread’ with upper caste connotatio­ns militates against the Congress’ claim of being a party for the Dalits, minorities and...
HT Congress spokespers­on Randeep Surjewala claimed that Rahul Gandhi was a ‘janeudhari’ believer. This referencin­g of the ‘sacred thread’ with upper caste connotatio­ns militates against the Congress’ claim of being a party for the Dalits, minorities and...
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