Hindustan Times (Delhi)

It’s sad how nativists cling to their idea of the past

They must understand that we can be proud of our identities and culture without insisting on its certainty

- Anirudh Bhattachar­yya is a Torontobas­ed commentato­r on American affairs The views expressed are personal Kanishk Tharoor is the author of Swimmer Among the Stars: Stories The views expressed are personal (Inner Voice comprises contributi­ons from our read

In February, researcher­s revealed a forensic reconstruc­tion of the oldest known person to have lived in Britain. The 10,000 year-old “Cheddar Man” holds the secrets to the identity of the first Britons. So there was much surprise and even some consternat­ion when it turned out that this most indigenous of indigenous Brits had curly hair and, of all things, dark to black skin.

This is a vexed moment in Britain, and Europe in general, regarding national identity and race. Right-wing forces across the continent are pushing back at what they see as the threat posed by immigrants and multicultu­ralism. Extremist groups like the English Defence League and Britain First have gained strength in the UK. Like nativists all over the world, they trade on a claim to authentici­ty, that their mostly white members are the true inhabitant­s of the land. The rights of whites to the life and direction of the country, they suggest, should be given more weight than those of others. Inevitably, their rhetoric seeps into the discourse of more polite conservati­ve politician­s and publicatio­ns.

The past is a vivid and livid obsession of nativists. They see it as their terrain, the bedrock of who they are and what their country is supposed to be. A BBC programme on Roman-era Britain recently attracted their ire by depicting black characters. Critics claimed that it was ahistorica­l to include blacks in ancient Britain and that this insertion was proof of a politicall­y correct plot to undermine white British identity. Historians pointed out correctly that there is plenty of evidence of Africans and Middle Easterners in Britain then, brought to the island by the Romans.

That the fossilised Cheddar Man – 8,000 years before the Romans – was black is not reason to claim that blacks (or any particular people) are truly indigenous to Britain. But the revelation does make a mockery of the feeble blood-and-soil appeal to indigenous­ness. The sands of history invariably shift too much to support the claims of nativists.

A new, large-scale study on the genetic formation of South Asia and Central Asia is bound to spark a furore of its own. The work of 92 scholars across several continents, the study’s findings further debunk the notion that Proto-indo-europeans (that is, the first speakers of the language family that would one day span northern India to Europe) came That of freeware. Users have become so accustomed to paying nothing for their pleasure, and the trade-off has been that personal details have become the currency.

In an age when some mobile phones cost over $1,000, perhaps the moment has arrived to disrupt the data miners’ operations with willingnes­s to pay for social media services as fair exchange for digitally sandboxing personal informatio­n.

Otherwise, the user remains the product, with plenty of pirates seeking to pilfer it. Those, like Zuckerberg, would rather live with the ad-supported model and its potential problems. With a payment model, there will also be reduced risk for political biases of the platforms dictating access and behaviour.

Dirty data will not vanish. But, if your informatio­n is a commodity that’s worth securing, perhaps consumers ought to pony up an annual fee for that privilege. There may be a price to pay for privacy. out of India. Hindutva irredentis­ts insist that the culture of the Vedas had to originate in India, not come from elsewhere. Using genetic science, this new study confirms the outlandish­ness of that theory.

The groups that made up ancient India comprised mixtures of South Asian huntergath­erers (the oldest inhabitant­s of the subcontine­nt), Iranian agricultur­alists (who appeared in the subcontine­nt as early as 4,700 BCE) and Steppe pastoralis­ts from Central Asia (who moved into South Asia between 2,000 and 1,000 BCE). Of course, there was movement in multiple directions, not just into the Indian subcontine­nt; a few outlier individual­s found in Turan (the term for the broader area around Turkmenist­an, Uzbekistan, and Tajikistan) have South Asian In the words of the great historian, David Grayson, “Friendship is neither a formality nor a mode, it is rather a life.” Formality is something that’s done simply to comply with convention, regulation­s, or custom. But when it comes to true friendship, come what may, true friends are always ready to help one another.

You care for a person because you share a special bond with that person — that’s friendship. You try to be there in her trying times, and this is not due to for- hunter-gatherer DNA. However, the significan­t arrival of Steppe pastoralis­ts into the Indian gene pool traces convention­al understand­ings of the movement of Indo-europeans into the subcontine­nt. The authors claim that their study offers for the first time DNA evidence of “large-scale genetic pressure from Steppe groups in the second millennium BCE,” consistent with physical archaeolog­ical evidence. The study also includes data that suggests current Brahmin groups contain more DNA from these Steppe pastoralis­ts than other caste groups in India.

Together, these findings add nuance to the accepted scholarly understand­ing of the formation of the Indian population, but they reject the Hindutva-espoused idea that the Indo-europeans had to originate in India. It suggests that Indians – like almost every other people in the world – are the product of waves of migration.

That said, it is much easier to imagine the past than to know it. I confess that I have never been fully convinced by the promise of genetic science, which seems so contingent and liable to change. I also am uneasy with the idea of conflating DNA with culture, your beliefs and customs and language can change no matter your chromosome­s. History demands our humility, our recognitio­n of the limits of our knowledge.

I always find it puzzling and a little sad how nativists cling to the wishful purity of their vision of the past. We can still be proud of our identities and our sense of place and culture without insisting on its certainty. Why allow yourself to be humiliated by the likely fact of migration? Why let yourself be so wounded by that knowledge? If your sense of self is dependent on insisting that you are a purer and a truer Indian than others, then you have bigger problems than the inconvenie­nt findings of genetic science.

IF YOUR SENSE OF SELF DEPENDS ON INSISTING THAT YOU ARE PURER THAN OTHERS, THEN YOU HAVE BIGGER PROBLEMS THAN THE INCONVENIE­NT FINDINGS OF GENETIC SCIENCE

mality but due to sheer attachment.

When we see the world around us now we may be forced to think...friends, real friends, Internet friends, where are we heading to? Sadly, in the hour of need, only one or two can be called. It seems as if gone are the days when one used to indulge in long-lasting friendship­s.

We need to teach today’s young people the real meaning of friendship, and it should begin from home — being honest towards every relation needs to be explained. These values should be inculcated right from the start. After all, what matters is inner peace and being surrounded by real friends. You will be able to face all challenges with a smile on your face when they surround you.

 ?? AFP ?? A full face reconstruc­tion model made from the skull of the ‘Cheddar Man’, Britain's oldest complete skeleton, the National History Museum, London
AFP A full face reconstruc­tion model made from the skull of the ‘Cheddar Man’, Britain's oldest complete skeleton, the National History Museum, London

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