Hindustan Times (Jalandhar)

Civilian sahayaks for army officers get thumbs down

- Manraj Grewal Sharma manraj.sharma@hindustant­imes.com

A sahayak is not a servant, he is a buddy who has many other implicatio­ns. You can’t replace him even in peace. LT GEN TK SAPRU

(RETD) ›

Peace stations are not really peace stations. If you are deployed in the plains of UP or Punjab, you can go to battle within 3 days. LT GEN HS PANAG

(RETD)

CHANDIGARH: The Indian Army’s move to deploy civilians as sahayaks in family stations hasn’t gone down well with veterans, with a majority of them calling it impractica­l. Most of them feel it will undercut the bond between an officer and his buddy, which is forged in peace and tested in war.

The move follows social media posts, including one by sepoy Sindhav Jogidas complainin­g about being abused by his officer and his wife, which went viral. Then there was the suicide by Lance Naik Roy Mathew that triggered a debate with detractors calling this practice a relic of the colonial era. Earlier called an orderly, the sahayak is a soldier assigned to an officer to attend to his personal requiremen­ts.

Calling this move a non-starter which would only add to the army’s financial burden, Lt Gen Harwant Singh (retd) says, “The two are comrades in arms with deep mutual respect for each other. Those who talk of doing away with the sahayaks have little experience of soldiering or this unique relationsh­ip.”

Brig KS Kahlon (retd), the director of the Punjab chapter of the All India Defence Brotherhoo­d, narrated how the late Punjab governor Lt Gen JFR Jacob made a special visit to Amritsar to meet his retired sahayak.

Many veterans recounted the tale of late Field Marshal Sam Manekshaw during the Burma campaign in 1944-45. Then a Major, Manekshaw may have succumbed to bullets injuries had it not been for his sahayak, who waved his weapon at the doctor when he refused to treat the unconsciou­s officer, and got his attention.

Poking a hole in the theory of a civilian sahayak in peace stations (where families are allowed), Lt Gen TK Sapru (retd) says, “A sahayak is not a servant, he is a buddy who has many other implicatio­ns in peace and war. He cleans your weapon, readies your uniform, you can’t replace him even in peace.”

Calling reports about the misuse of sahayaks an aberration and not the norm, Lt Gen Sapru says, “The army knows how to crack the whip. There is no need to change the system.”

PEACE AND FIELD

The officers also dismissed the watertight concept of peace and field. An officer said most units undertake annual exercises even during peace postings. Also, any unit can be moved to a forward area at a day’s notice. As Lt Gen H S Panag (retd) put it, “Peace stations are not really peace stations. If you are deployed in the plains of UP or Punjab, you can go to battle within three days.”

But unlike the others, Lt Gen Panag called the move a step in the right direction. “Static stations such as the National Defence Academy, Khadakvasl­a, and Indian Military Academy, Dehradun, already have civilian sahayaks,” he says.

While saying that army must change with time, Brig Kiran Krishan (retd), however, adds it’s wrong to single out the armed forces for the sahayak culture. “The civilian bureaucrac­y and police also have the sahayak system but with a different name,” he says.

Calling it a bad idea, Col BS Sohi (retd) says soldiers are trained and trusted profession­als who follow a set of rules. “How can you expect the same level of profession­alism and integrity from a civilian?” he says.

The veterans agreed that the army must take a balanced decision as it could affect its operationa­l efficiency and ethos.

Lt Gen Harwant (retd) says: “It may convey the impression that there is loss of trust between officers and their men.”

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