Hindustan Times (Jalandhar)

Quotas will not douse the flames

The Maratha stir is also about the loss of political voice

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S outh Mumbai, the part of the city that has most of its heritage buildings, the seat of government, and some of the most expensive real estate in the world, was colonised for a few hours on Wednesday by saffron-turbaned Marathas demanding reservatio­n of government jobs and college seats. Their rally was silent but the message was loud and clear. Chief minister Devendra

Fadnavis announced several sops to pacify the Marathas, but their main demand for reservatio­n is before the Bombay High Court, which is yet to decide on a petition challengin­g the 16% quota announced by the previous government.

This brings us to the crux of the issue: Why do the land-owing Marathas want reservatio­n, meant to help socially and economical­ly disadvanta­ged sections? After all, this is the community that long dominated all walks of life in Maharashtr­a. Advocates of reservatio­n for Marathas say their land-owning heritage is the cause of their troubles, which have worsened with the agrarian crisis in the state. Fragmentat­ion of land holdings and uncertain crop yields have left many farmers unable to pay for their children’s education. This has mean that Maratha youth have struggled to find jobs, a double whammy when coupled with falling farm incomes. It’s significan­t that the trigger for the protests was the rape of a minor girl from the community by Dalit men. Politicall­y, Marathas, who accounted for 12 of Maharashtr­a’s 18 chief ministers, are not as dominant as they used to be.

Wednesday’s rally in Mumbai is actually of a piece with protests by other dominant castes across the country – the Patel-Patidars in Gujarat, the Jats in Haryana, the Gujjars in Rajasthan, and the Kapus in Andhra Pradesh. Politician­s tend to find easy solutions — providing reservatio­n by tweaking existing quotas or adding to quotas. But these will not work over the long term. Why are influentia­l communitie­s in states resorting to agitations for reservatio­n? Is it because income from agricultur­e is declining and there aren’t enough other employment opportunit­ies? Is it because other groups are increasing­ly claiming their share of political power? Something is wrong and it needs to be fixed.

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