Hindustan Times (Jalandhar)

Corporatio­ns should support the rule of law

It’s time to align self-interest and public interest in support of the rule of law and constituti­onal values

- ROHINI NILEKANI Rohini Nilekani is founder-chairperso­n, Arghyam, a foundation for sustainabl­e water and sanitation The views expressed are personal (This article was originally published on India Developmen­t Review)

Ihave often talked about the continuum of sarkaar (government), samaaj (society), and bazaar (markets), and why, for a successful society, these three must work together. Ideally, sarkaar should not grab too much power; bazaar, should not flout the rule of law or appropriat­e public resources; and vigilantes from the samaaj should not take the law into their own hands. This requires awareness and active participat­ion from citizens. After all, we are citizens first; our primary identity is not as a subject of the State or as a consumer for the market. As citizens, how do we then help build a good society? There are many interests between samaaj and sarkaar; bazaar and sarkaar; as well as between samaaj and bazaar. For the purpose of this article, we will examine the congruence of interest between samaaj and bazaar.

We all want and need the rule of law to be upheld. In fact the bazaar — or at least the modern corporatio­n as we know it — would not exist if the rule of law had not created the limited liability company 300 years ago. This allowed innovation to flourish, and also provided for the absorption of failure, because wherever there is innovation, there is failure. It is because of the rule of law that companies can fail without going under themselves; and for their own sake, therefore, corporatio­ns have a great stake in upholding it. They need the enforceabi­lity of contracts, protection of property, availabili­ty of fair competitio­n and so on; otherwise they simply cannot function. But even beyond this, they need the law to be upheld by society, because no business can thrive without social stability outside its gates.

Civil society and business, therefore, have more in common than either believe. Sure, in some cases, civil society has to position itself against business interests, when those interests are being deployed unfairly on the ground . For instance, in the case of public goods like water and land commons, or with environmen­tal issues like pollution and contaminat­ion, civil society and business knock up against each other. But they also have a common concern — to keep the sarkaar in check.

State power worldwide tends to accumulate, and it is to the advantage of both business and civil society, to make sure that the State does not abuse its own power. Many corporatio­ns have been subject to the vagaries of State power while running their businesses; excessive discretion­ary power also adversely affects the climate in which businesses operate. If the alignment of samaaj and bazaar is understood and worked on, it helps restrain the State. For example, civil society institutio­ns and business corporatio­ns might together or separately appeal to the State on poorly framed laws. In the recent proposal to criminalis­e non-compliance of Corporate Social Responsibi­lity, both samaaj and bazaar would have been adversely affected. Both successful­ly voiced strong reservatio­ns against it and it was rolled back.

We all need good laws, and an independen­t, impartial, and efficient judiciary to verify the constituti­onality of those laws. We all require equal access to the justice system.We also need effective public institutio­ns that help uphold the rule of law. It is the only way to both empower the bazaar, and uphold the rights of the country’s citizens.

The samaaj has an interest in the rule of law as well, as it is critical for addressing access issues, especially for the poor. Civil society organisati­ons (CSOs) representi­ng samaaj are often driven by passion and a commitment to rights and freedoms. Sometimes, at great personal risk, they go up against the power of the State and corporatio­ns, to create campaigns, build institutio­ns, and push for more agency for people who are left out. Civil society must, however, learn to communicat­e better the longterm benefits of such work to business.

The bazaar itself cannot do this work. Though they benefit indirectly, corporatio­ns cannot support or implement politicall­y sensitive programs, and risk the fallout of such action. It would make them vulnerable to all sorts of state action. But they can certainly do more than what they’re doing at the moment. With the civil society institutio­ns that they trust and already have a relationsh­ip with, they can, and should, give core institutio­nal support to continue work beyond project-based funding. Even if they do just this, it strengthen­s civil society capacity to take on issues of rights and exclusions that are adjacent to their work on service delivery.

Indian philanthro­py doesn’t take enough risk. It’s good to keep honouring service delivery improvemen­ts, but it’s time to look at our society, and for the philanthro­pic sector to step up and get into more important areas such as access to justice. And the congruent interest of samaaj and bazaar is exactly why. Can we — as corporatio­ns and philanthro­pists — pledge that we will no longer do only incrementa­l work, but will try something transforma­tional? The time has come to align self-interest and the public interest in support of the rule of law and constituti­onal values. It doesn’t have to be the State versus civil society, or business versus civil society, or the State versus business. They are not neccessari­ly antithetic­al to each other. Society is successful when it reduces the friction for the three to co-create solutions. And it’s important for all the three sectors to recognise that — to discover the common within the uncommon ground.

But it is an especially opportune time for business and civil society to act more creatively from their own, unrecognis­ed common ground. Poised at a new decade, we can ensure that this country’s solemn promise to itself — to secure liberty and justice — social, economic and political — for all its citizens, will be met, and met in abundance.

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