Hindustan Times (Lucknow)

Post-1971 migrants too find names in NRC list

- Sadiq Naqvi Syed.sadiq@htlive.com ▪

SILCHAR(ASSAM): There seems to be no end to anomalies in the final draft of Assam’s National Register of Citizens (NRC), which was published on July 30.

After reports of how 200 doubtful voters and declared foreigners found a place in the draft in religious minority community dominated Morigaon, contrary to the directions of the Supreme Court, families who claim to have come after March 25, 1971, the citizenshi­p cut-off date in Assam, have still managed to get their names in the NRC draft.

The 32-year-old Bimal Das claims he came to Assam about 25-26 years back.

“I do not remember the exact year when we came from Bangladesh. I was too young,” Das, a resident of a settlement on Silchar’s Ashram road, said.

While Das is in, but in line with several other instances, his two sons and his mother are not part of the draft. “Sons Bikash and Biki are not there,” he said.

Bimal Das showed the legacy document (a document used to establish the lineage to pre-1971), a 1971 voters list which has the name of his father Shashi Das registered as a voter in North Karimganj. The son gave his voters identifica­tion card to establish his linkage. But he claims he has no memory of his father.

“He passed away when I was too young. We lived in another settlement in Silchar town then.”

Bimal Das’ daughter, however, managed to make it along with wife Shipu Choudhary, who submitted a Gaon Panchayat Secretary certificat­e — a document submitted by married women as a proof of their residence in absence of other documents after a Supreme Court order-- from Irongomara village in Cachar.

A similar claim was made by Promila Das. “My husband came from Bangladesh,” she said.

Her 42-year-old husband Dhuroni Das pulls a cart. Promila claims she was born in Cachar. In this family, too, the 19-year-old daughter Pronobi Das has been left out while the rest of the family including the husband’s names are in the draft.

S Lakshmanan, the deputy commission­er Cachar says there are many possibilit­ies of how those who came after March 25, 1971 could have made it to the NRC draft. “But anyone can file an objection but the onus of proving it is on one who files it. That is the beauty of this exercise,” he said pointing to the claims and objections exercise which will start from August 7, to verify the problems in the draft which excluded 40,07,707 people.

The NRC Nagrik Seva Kendra at Ambikapur village, under which this settlement falls, saw 30% people excluded.

Cachar district, with a 63% Hindu population, has seen around 13% of the 2,28,000 people not finding their names in the final draft list.

“It was from this settlement that we detected a large number of fake documents,” said Subhash Chandra Sinha, an official working at the Seva Kendra.

Contrary to the Brahmaputr­a Valley, where the ‘anti-Bidexi’ (anti-foreigner) narrative is shrill and demands for their deportatio­n have been routine since the Assam Accord in 1985, a section of people in Bengalispe­aking Barak Valley seem accommodat­ive. Barak Valley districts have seen several waves of migration, especially after the Partition when Hindus, who became a minority, first in East Pakistan and later Bangladesh, crossed the border to escape persecutio­n.

“We supported the Citizenshi­p Amendment Bill because of atrocities on the Hindus in Bangladesh,” said Shyamal Das, a former councillor in Silchar’s Kalibari Char, even as he maintained that none of the 10,000 people there have come after 1971.

The bill, which seeks to amend the Citizenshi­p Act, would make attaining citizenshi­p easy for religious minorities (Hindus, Jains, Buddhists, Parsis and Christians) who have come to escape ‘religious persecutio­n’ in Bangladesh, Pakistan and Afghanista­n.

 ?? PTI ?? ▪ People queue at the office to verify and check their names in the final draft of the NRC at Morigaon on August 4.
PTI ▪ People queue at the office to verify and check their names in the final draft of the NRC at Morigaon on August 4.

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