Hindustan Times (Lucknow)

150 YEARS ON: MAHATMA GANDHI’S BOMBAY DAYS

An indefatiga­ble Gandhi. A generous Bombay. Together, they created a synergy that changed the course of history, for it is here that the first nationwide Non Cooperatio­n, and Quit India movements were launched

- USHA THAKKAR & SANDHYA MEHTA Usha Thakkar and Sandhya Mehta are authors of the seminal work, Gandhi in Bombay: Towards Swaraj

Although Mohandas Karamchand Gandhi never liked big cities, the city of Bombay (now Mumbai) remained important for him throughout his life. It was here that Gandhi found firm support for his activities with a large number of his associates and followers assembled around him. If Gandhi’s leadership was appealing, the city’s response was spectacula­r. Gandhi’s important nationwide movements are intertwine­d with the life of this city and its people. Gandhi was full of energy and the city was filled with vibrancy. The blend resulted in a synergy that made history.

By the time of Gandhi’s arrival in India from South Africa in 1915, the city was already a centre of commerce, finance and textile industry as well as a hub of diverse intellectu­al and social reform activities. In 1919, Gandhi chose Bombay to launch his first nationwide satyagraha against the Rowlatt Act that curbed the freedom and rights of the people [it permitted certain political cases to be tried without juries, and imprisonme­nt of suspects without a trial]. On April 6, 1919, a mass meeting was held at Chowpatty sea shore. Satyagrahi, the unregister­ed newspaper, was issued by Gandhi on April 7 from Mani Bhavan in defiance of the Indian Press Act.

Soon thereafter, on August 1, 1920, the day Lokmanya Tilak died, Gandhi led a hartal, and made a speech emphasisin­g the need to renounce posts and titles, non violence in word and deed, and a “vigorous prosecutio­n of swadeshi”, in effect, launching the Non Cooperatio­n movement.

The same day, he also returned the three medals that the king-emperor had awarded him for his services rendered in the Boer, Zulu and World Wars. The city, as well as the nation, responded enthusiast­ically to the Mahatma’s statement that “it is the right recognised from time immemorial of the subject to refuse to assist a ruler who misrules”. People inspired by the spirit of non cooperatio­n returned government titles, boycotted government institutio­ns and propagated swadeshi. Gandhi had become an undisputed leader of the non violent struggle in India.

For Gandhi, swadeshi was the way to attain swaraj, or self-rule. Bombay became an important site for the propagatio­n of khadi work. The first Khadi Bhandar in the country was opened by Gandhi in January 1920 in Moraraji Gokuldas Market.

To emphasise the boycott of foreign cloth, three bonfires were organised in the city at Elphinston­e Mills Compound in Parel on July 31, October 9 and November 17, in 1921.

Gandhi’s Dandi march in 1930 evoked a spontaneou­s and enthusiast­ic response in Bombay, making places like Wadala and Vile Parle centres of protest.

The Quit India movement of 1942 was a mass movement with Bombay as the nerve centre, drawing people from all strata of society. At the historic session of Congress on August 7 and 8 at Gowalia Tank ground (now called August Kranti Maidan in memory of that historic event), Gandhi gave the slogan “Do or Die” which had an electrifyi­ng effect on the people.

The associatio­n of this extraordin­ary leader and this extraordin­ary city presents an impressive saga of satyagraha and Swadeshi

Bombay was a witness to Gandhi as, not only a matchless leader, but also an exceptiona­l fund raiser. An announceme­nt by Gandhi to collect Rs 1 crore by the end of June 1921 for the Tilak Swaraj Fund stimulated people to contribute for nationalis­tic activities. Bombay was the single largest contributo­r.

Overwhelme­d by the generosity of the people of Bombay, Gandhi said, “Bombay is beautiful, not for the big buildings, for most of them hide the squalid poverty and dirt, not for the wealth, for most of it is derived from the blood of the masses, but for its world renowned generosity.”

Later the city also contribute­d generously to Gandhi’s call for the Harijan Fund in 1933-34 and the fund for Kasturba Memorial Trust, 10 years later. Bombay had taken him as one of its own.

Gandhi had immense faith in the abilities of women and this was validated time and again. The women, people from all sections, particular­ly merchants and the shopkeeper­s in Bombay, supported him in his movements and constructi­ve activities. People in Bombay were active in locations stretching from the centre to the suburbs, from residentia­l areas like Bhuleshwar, Girgaum and Vile Parle to business places like Mandvi and Fort. More than 500,000 persons formed a procession on February 12, 1948, to immerse his ashes in the Arabian Sea at Chowpatty.

The associatio­n of this extraordin­ary leader and this equally extraordin­ary city presents an impressive saga of satyagraha and Swadeshi, through all its protests and procession­s, picketings and meetings.

 ?? ALAMY STOCK PHOTO; NATIONAL GANDHI MUSEUM; AALOK SONI/HT ?? Clockwise from above: A demonstrat­or in Mumbai stands up to the police during the 1942 Quit India movement; Jawaharlal Nehru and Gandhi at Gowalia Tank on August 8, 1942; Mani Bhavan, now a museum, was once the home of Revashanka­r Jhaveri, who hosted Gandhi on many occasions.
ALAMY STOCK PHOTO; NATIONAL GANDHI MUSEUM; AALOK SONI/HT Clockwise from above: A demonstrat­or in Mumbai stands up to the police during the 1942 Quit India movement; Jawaharlal Nehru and Gandhi at Gowalia Tank on August 8, 1942; Mani Bhavan, now a museum, was once the home of Revashanka­r Jhaveri, who hosted Gandhi on many occasions.
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