Hindustan Times (Patiala)

HOW THE CONSTITUTI­ON MOULDED CITIZENS

- KARAN THAPAR Karan Thapar is the author of Devil’s Advocate: The Untold Story The views expressed are personal

Today is no ordinary Republic Day. 2020 marks the 70th anniversar­y of our Constituti­on. In 1950, many questioned how long it would last. So to have completed the biblical span of three-scoreyears-and-ten is no mean achievemen­t. There are only a few constituti­ons — and certainly in the third world there is no other — that have lasted so long. Why that’s happened is an important question, but I want to start by delving into the depths of our Constituti­on. The challenge of survival can be raised after that.

A recent study of the Constituti­on by Madhav Khosla, a professor at Columbia and Ashoka universiti­es, reveals its truly unique quality. It’s something many of us may not have earlier appreciate­d. Called India’s Founding Moment: The Constituti­on of a Most Surprising Democracy, its most striking thought concerns the relationsh­ip between the Constituti­on and the Indian people.

Khosla argues that it’s a critical two-way relationsh­ip. It’s not just that the Constituti­on has been created by the Indian people, working through their representa­tives in the Constituen­t Assembly, but the Constituti­on is also a deliberate attempt to mould the Indian people and, in that sense, create them. In other words, 70 years later, we’re the sort of people we’ve become because of our Constituti­on and the way it has shaped us.

As Khosla explains, the constituti­on-makers “believed in the possibilit­y of creating democratic citizens through democratic politics”. This becomes apparent when you focus on the marked difference between constituti­on-making in India and the West. Of the West, he writes: “Universal suffrage came after a reasonable average level of income had been secured and state administra­tive systems were relatively establishe­d.” In India, it was conferred at one go even though the country was “poor and illiterate, divided by caste, religion and language, and burdened by centuries of tradition.”

So our constituti­on-makers dispensed with the prevailing belief of the time — which had held for centuries — that people had to be educated and economical­ly lifted to a point where they were deemed suitable for universal suffrage. It was a major breakthrou­gh in constituti­on-making.

Not surprising­ly, this leads Khosla to regard the Indian Constituti­on in a particular­ly special light. As he puts it: “This is what makes the experience of Indian democracy not just the experience of one nation but the experience of democracy itself.” He believes India is “the new paradigm for what it means to create a democracy in the modern world.”

Now, today, as we reflect on our Republic and reaffirm our commitment to the Constituti­on and the democracy it guarantees us, it might also be worth asking two other questions. First, why has our Constituti­on survived and loyalty to it grown when, across the border in Pakistan, theirs suffered a very different fate? Khosla’s answer is stark and simple: Jawaharlal Nehru. As he explained to me in a recent interview, even when Nehru had problems with the Constituti­on, he chose to amend it by constituti­onal means. He did not circumvent or overthrow it.

The second question is a more contempora­neous one. What are the two recent constituti­onal controvers­ies telling us about our commitment to the Constituti­on? I’m referring to the Citizenshi­p (Amendment) Act and the de-operationa­lisation of Article 370 as well as the division and demotion of Jammu and Kashmir. Are these signs that the hold of the Constituti­on and its principles is weakening and we’re in danger of becoming undemocrat­ic or, conversely, are the popular protests against these measures a sign that our commitment to the Constituti­on is as strong as it ever was?

Khosla says you can equally forcefully answer either way. I guess that means it depends on whether you’re an optimist or a pessimist. For what it counts, my own view is crystal clear. The protests we’re seeing — and which show little sign of slackening — are the most positive reaffirmat­ion of our commitment to the Constituti­on. That’s another reason why this Republic Day is special.

 ?? RAJ K RAJ/HT ?? ■ Are the anti-CAA protests a sign that our commitment to the Constituti­on is as strong as it ever was?
RAJ K RAJ/HT ■ Are the anti-CAA protests a sign that our commitment to the Constituti­on is as strong as it ever was?
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