Hindustan Times (Patiala)

The DNA bill will cement a disturbing link between tech and policing

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Recently, the parliament­ary committee on science and technology submitted its report on the DNA Technology (Use and Applicatio­n) Regulation bill with a set of recommenda­tions. The purpose of the bill is to regulate the use of DNA informatio­n for establishi­ng the identity of people. An index is sought to be created and maintained by national and regional “DNA banks”. The indices are meant for criminals, undertrial­s, missing and deceased persons. The bill allows different kinds of operations to be performed on such genetic material. One of the common applicatio­ns of DNA technology is to create profiles of people using nails, hair, swabs and so on. Bodily types will be compared, categorise­d, homogenise­d and excluded, along with the inferences drawn from these divisions.

These profiles are then meant to guide law enforcemen­t in investigat­ions. Although the technology has been used (without proper regulation) under criminal procedure codes, the bill will institutio­nalise its use within the justice system with the maintenanc­e of databases.

Experts believe that the bill leaves ample room for misuse, and that its consent provisions are not strong. A more fundamenta­l concern is that DNA technology for identifica­tion derives from antiquated and discredite­d methods. Scientists confirm that much of DNA analysis involving statistica­l modelling algorithms embed judgments of the people behind the creation of these tools. This means that DNA samples collected are used to statistica­lly create composites of “types” of people — racial, ethnic and so on. These methods, in their compositio­n of types, in the inferences drawn, and the mathematic­al fact of computing averages to arrive at the estimates of types, have the scope for giving a scientific varnish to existing social and cultural bias.

Every new advancemen­t in technology does not necessaril­y ensure automatic justice delivery, especially when our criminal justice system is one of the main modes of State repression. We have seen activists, students and journalist­s face police excesses. Where CCTV evidence contradict­s official accounts, it has been ignored, or has been explicitly destroyed in cases where it might implicate the police. Imagine the same spaces being classified under the bill as “crime scenes” and the DNA of persons from these sites included within indices maintained by the State. This is what the bill will facilitate as standard procedure.

It potentiall­y entrenches systemic issues of access to justice and unequal socio-economic status leading to the persecutio­n of a disproport­ionate number of disadvanta­ged people.

Another question is that of openness. Already, denial of access to DNA laboratory records is affecting the rights of individual­s in defending themselves, as highlighte­d by the work of Project 39A. With a new system of indexing DNA profiles of undertrial­s, criminals, missing and deceased persons, it becomes all the more important to think about the openness of the algorithmi­c techniques used in these methods. With no shield in the form of data protection and privacy laws, or the cross-dialogue with anti-discrimina­tion laws like SC/ST Prevention of Atrocities Act, we are potentiall­y moving towards automating, invisibili­sing and legitimisi­ng already existing biases in society, all in the name of technology.

The DNA profiling bill follows a long list of bills that are being introduced without the data protection law in place. In any case, what kinds of protection­s would a data protection bill allow? Possibly not a lot more, as government use of data for law enforcemen­t is already grounds for wide exemption within the last known draft of the data protection bill. A data protection bill would not allay any concerns about biological surveillan­ce and an imminent algorithmi­c turn in criminolog­y.

The DNA bill is not just about regulating a scientific method. It cements a relationsh­ip between technology and policing in a direction that privileges discrimina­tion. It does not consider the lessons of the last decade in how automated classifica­tion systems sustain caste, class and ethnic anxieties, and will substitute the complicate­d navigation of personal identity with genetic determinis­m.

Nayantara Ranganatha­n is a researcher and lawyer interested in the politics and culture of technologi­es The views expressed are personal

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Nayantara Ranganatha­n

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