Hindustan Times (Ranchi)

A prayer for gender parity

The Travancore Devasom Board must shed its regressive views and allow women’s entry into Sabarimala

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Tradition and customs seem to be among the most difficult barriers to breach when it comes to gender rights. A case in point is that of women’s entry into the famous Sabrimala shrine in a supposedly enlightene­d and fully literate Kerala. Now that Trupti Desai and her Bhumata brigade have announced their intention to enter the shrine to see Lord Ayyappa, the hackles of the temple’s governing body have been raised. It has said it will not allow this and the CPI(M) government in Kerala, which had earlier supported women’s rights in this matter, is significan­tly silent after having done a U-turn a little earlier on its progressiv­e stand. The opposition to women in their reproducti­ve years entering the temple is based on the legend that the celibate deity would not tolerate this. The courts have been far more consistent than political parties in this, taking the position that tradition cannot take precedence over the Constituti­on and that discrimina­tory customs pose a danger to gender equality.

Those in favour of such regressive traditions feel that the courts or government­s have no right to interfere in religious matters. With time and progress these outdated beliefs about the purity of women should have been changed by forces from within the Hindu fold. It is true that the Travancore Devasom Board administer­s the temple but there is nothing in the law which says that they can overturn what is guaranteed in the Constituti­on in the name of upholding tradition. India being a secular country, the State has to ensure that all its citizens can exercise their right to worship at a time and place of their choosing.

In recent times, both Hindu and Muslim women have come forward and vocally opposed the strictures which deny them their rights. These include the right to enter dargahs and temples. Since political support is not always forthcomin­g and religious bodies are administer­ed by patriarcha­l entities, the courts and civil society are the main hope for women in their drive for gender equality.

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