Hindustan Times ST (Jaipur)

Ensure accountabi­lity for election manifestoe­s

For the health of India’s democracy and the nation’s developmen­t, political parties must keep their promises

- VARUN GANDHI letters@hindustant­imes.com Varun Gandhi is BJP national general secretary and Lok Sabha MP The views expressed are personal (Inner Voice comprises contributi­ons from our readers The views expressed are personal) innervoice@hindustant­imes.com

In India, nobody really reads manifestoe­s. The manifesto rarely impresses voters or helps parties swing voters — it has transforme­d into an intellectu­al and ideologica­l exercise at best. Ideally, an election manifesto would be an important part of the political process, but it has rarely played a part in post-Independen­ce India’s political history — aside from the slogan “Garibi Hatao”, few remember the contents of the Congress’s 1971 manifesto.

An election manifesto serves several purposes in a modern day democracy like India. It helps highlight the potential of a party’s stint in government to undecided voters, while spelling out the consensus agenda agreed to by the party’s diversity of ideologica­l and regional special groups.

The challenge, however, is when manifesto promises go unfulfille­d; a case of Pinocchio writ large. Part of this due to the very nature of manifestoe­s — Lord Denning, a peer in the House of Lords, observed that the manifesto of any political party cannot be taken as a gospel or a signed and agreed bond. As the erstwhile Chief Justice of India has noted, “manifestoe­s have become a mere piece of paper” and political parties need to be held accountabl­e for them. A number of parties promised to introduce the Women Reservatio­n Bill in 2004, repeating the same promise in 2009 and 2014, while making no significan­t efforts when in power or in Opposition to support its passage; this is despite the fact that women have been the heads of four major political parties in the recent past.

Judicial options for ensuring compliance are limited — a PIL filed by advocate Mithilesh Kumar Pandey was rejected by the Supreme Court bench which said that it is not the court’s job to consider a matter of unfulfille­d promises. The model code of conduct drafted by the Election Commission of couch every night — because whatever you do, someone will always be there to judge you for it. For one reason or another, someone will find a reason to project their insecuriti­es, their negativity, and their fears onto you and your life, and you’ll have to deal with it.

So, how do you get over it and move forward? You need to consciousl­y remember that no one’s opinion but yours matters. Everyone else is just an observer. People don’t care about you; they just make judgments that mean little. India (ECI) for the 2014 general elections had guidelines that prohibited parties from making promises in their manifestoe­s that would exert an undue influence on voters. However, the very fact that the code is not enforceabl­e by law leads to such guidelines being followed only in abeyance. ECI has sought to hold the line — it censured the AIADMK in August 2016 for not being able to give a rationale and means to meet the financial requiremen­ts for the poll promises provided in its manifesto in the Tamil Nadu assembly elections that year. But this approach has had limited dividends.

It is important for political parties to be made accountabl­e for their promises by ensuring a legal responsibi­lity for their fulfilment. The Standing Committee on Personnel, Public Grievances, Law and Justice, in 2013, recommende­d that the model code should be made legally binding and made a part of the Representa­tion of the People Act, 1951 — such a reform would add teeth to ECI’s powers, enabling it to deter political parties from making empty promises in manifestoe­s. There must be a cost to unfulfille­d manifesto promises, aside from a chance of being voted out of power.

The push towards specific, headlinegr­abbing promises in party manifestoe­s is a recent trend globally — Britain’s Conservati­ve Party general election manifesto of 1959 promised only “prosperity and peace” while Labour spoke about “bringing the work to the workers”. More recent elections in Britain have had political parties providing specificit­y on their promises, particular­ly for NHS. Announcing grandiose ideas in a manifesto can lock out options in the developmen­t process — US President Donald Trump’s call to “build a great, great wall on our southern border” and to have “Mexico pay for the wall” has frozen NAFTA renegotiat­ions while fuelling resentment.

India’s democracy has two paths — one leads it to a future where every political party offers variations on the same set of promises, transformi­ng elections into investment decision for rich individual­s, where one’s purchasing power plays its part; another has political parties kept in check from making outlandish promises by civil society, regulatory watchdogs and other political parties themselves.

If democracy is a social contract between those elected and ordinary citizens, then manifestoe­s should be considered as a legal contract enshrining a country’s purported developmen­t agenda. For the health of India’s democracy, ensuring accountabi­lity for manifestoe­s remains a key reform to be pushed.

IN 2016, ECI CENSURED THE AIADMK FOR NOT BEING ABLE TO GIVE A PLAN TO MEET THE FINANCIAL REQUIREMEN­TS FOR THE PROMISES PROVIDED IN ITS MANIFESTO IN THE TAMIL NADU ASSEMBLY ELECTIONS

And to all those who judge others: until you are wearing other person’s shoes, you have no right make those assumption­s about someone else’s life. I just wish that everyone would take a moment to stop and think about how their comments, expression­s, and thoughts can have an effect on another person.

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