Hindustan Times ST (Jaipur)

Will citizenshi­p bill withstand legal scrutiny? Experts weigh in

- Bhadra Sinha letters@hindustant­imes.com

NEW DELHI: Does the Citizenshi­p Amendment Bill (CAB) violate the spirit of the Constituti­on, a secular document that prohibits classifica­tion on the ground of religion?

That is likely to be at the core of the legal challenge the proposed legislatio­n will almost definitely face, with many political parties already indicating that they will take the matter to court.

CAB amends the Citizenshi­p Act, 1955 to allow Hindus, Sikhs, Buddhists, Jains, Parsis or Christians from Afghanista­n, Bangladesh or Pakistan, who entered India before December 31, 2014, to apply for Indian citizenshi­p. In the debate over the bill in the Lok Sabha on Monday, some opposition leaders expressed concerns that CAB violates Article 14 of the Constituti­on, which guarantees equality before law and says the State “shall not deny to any person equality before the law or the equal protection of the laws within the territory of India”.

Some legal practition­ers in the field of Constituti­onal law disputed Home minister Amit Shah’s argument that the bill allowed “reasonable classifica­tion” — the Supreme Court says reasonable classifica­tion must bear a reasonable and just relation to the sought object which is to be achieved by the legislatio­n.

Senior advocate Upamanyu Hazarika said CAB, as a stated act of legislativ­e policy, was in breach of Article 14. “The government may justify it to say that Article 21 (right to life and liberty) is available to even those belonging to foreign lands but as a legislativ­e policy it is an act of discrimina­tion. Article 14 allows reasonable classifica­tion but not class legislatio­n.”

CAB excludes a class of people, basically Muslims, said Supreme Court advocate Gopal Sankaranar­ayanan. “It is patently in violation of Article 14 of the Constituti­on as it discrimina­tes on the ground of religion. It also violates the right to belong to India as a citizen with dignity protected by Article 21.”

Former Lok Sabha secretary general PDT Achary, too, was of the view that CAB is against the Constituti­on, which provides for citizenshi­p not on the basis of any religious considerat­ion. He said that it keeps out “one set of people in the name of religion”. “You are keeping Muslims out, but bringing in other religious groups. Citizenshi­p law under the Constituti­on is secular,” said Achary.

OPPN: The bill violates the fundamenta­l right to freedom of religion and equality before law.

OPPN: The bill discrimina­tes against Muslims and therefore denies them equality before law.

OPPN: The bill singles out some communitie­s for granting citizenshi­p, and therefore violates Article 15.

OPPN: The bill deprives Muslim immigrants of the right to life and liberty.

OPPN: By excluding Muslims from the bill, it infringes on the right to freedom of religion.

GOVT: The bill doesn’t infringe on any fundamenta­l rights, so the question of Article 13 doesn’t arise

GOVT: Article 14 does not come in the way of framing laws. In 1971, Indira Gandhi decided to give citizenshi­p to those from Bangladesh. She did not extend the same to Pakistanis.

GOVT: The bill is aimed at ensuring protection for persecuted minorities from neighbours. If caste-based reservatio­n doesn’t violate this clause, then neither will CAB

GOVT: The bill is not aimed at any community and doesn’t snatch anyone’s rights. The provision does not entitle a foreigner the right to reside settle in India.

GOVT: The bill isn’t infringing on anyone’s religion, or taking away their rights. It only seeks to give rights to persecuted minorities from other countries.

SENIOR ADVOCATE UPAMANYU HAZARIKA SAID CAB, AS A STATED ACT OF LEGISLATIV­E POLICY, WAS IN BREACH OF ARTICLE 14

However, advocate Sai Deepak Iyer said he finds “no infirmitie­s” with CAB and added that it neither suffers from any unconstitu­tionality, nor violates Article 14.

The big legal debate is over reasonable classifica­tion. ”When you classify a certain group and favour them then you have to find a rationale basis for it, such as how that segment is different from the rest,” said Achary. “Here you are keeping the Muslims out, but how is the government justifying including the other religious groups? ?”

“In specifical­ly referring to Muslim majority Nations such as Afghanista­n, Pakistan and Bangladesh, the provision [introduced through CAB] makes it clear that all other type of refugees are permitted to take citizenshi­p in India except the Mulsims. But there is no rationale basis to carve out such an exception,” echoed Sankaranar­ayanan.

Iyer said the government has been able to justify that the migrants, other than Muslims, were persecuted groups in the

neighbourh­ood where they were religious minorities and “persecuted for their religious affiliatio­n”. “This satisfies the requiremen­t of intelligib­le criteria, assuming that Article 14 can indeed be applied to someone who seeks to enter India for the purposes of grant of refugee status or citizenshi­p,” he argued.

Another legal argument is likely to be about whether CAB violates the basic structure of the Constituti­on. Sankaranar­ayanan said the provision sough to be included in the Citizenshi­p Act, 1955 is blatantly communal. “[The] basic structure doctrine is the fundamenta­l test to weigh a constituti­onal amendment. This bill goes to the core of constituti­onal values of equality and secularism. To withdraw the fundamenta­l civil rights of citizenshi­p in a different manner to those belonging to one community alone is completely rebel against the constituti­onal ethos,” he said.

Achary, too, claimed that secularism is part of the Constituti­on’s basic structure – a doctrine propounded by the Supreme Court in 1973 in the Keshavanan­d Bharti case, which held while “Parliament has “wide” powers, it did not have the power to destroy or emasculate the basic elements or fundamenta­l features of the Constituti­on.”

Clearly, one way or the other, the court will have the last word .

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