When the mob turns to violence...
slavery, who were often hanged in public for their efforts (racial lynching).
After the Civil War and the abolition of slavery, lynching became associated with “showing uppity blacks their place,” and was frequently resorted to by white supremacists against blacks accused of asserting their rights or showing undue familiarity to white women. By the late 19th century a “lynching” thus came to mean “extra-legal execution by hanging” (especially in retaliation for alleged sexual assaults of white women).
Lynching is now universally understood to refer to the premeditated extrajudicial killing of people by a mob or group of people, usually from a different religious or ethnic community, and involves public executions by a mob in order to punish an alleged transgressor, or to intimidate the group to which the victim belongs.
It is usually conducted in public in order to ensure maximum intimidatory effect. It is estimated that nearly 3,500
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African Americans and 1,300 whites were lynched in the United States between 1882 and 1968.
Indian lynchings have most often aimed, in recent years, at Muslims and Dalits; well-known examples include the Khairlanji lynching of a Dalit family in 2006, and the lynching of Muslims accused of cow slaughter in UP, Rajasthan, Jharkhand and other states in the Hindi belt. In Dimapur, Nagaland, a mob broke into a jail and lynched an accused rapist in 2015 while he was awaiting trial. There were also several “Whatsapp lynchings” in 2017 following the spread of fake news on social media about child abduction and organ harvesting; the victims even included a government official sent to a village in West Bengal to reassure people the rumours were untrue.
In other countries with high crime rates, notably Latin America, victims are often criminals who the mobs feel would otherwise escape justice; lynchings here are another form of “vigilante justice” reflecting lack of faith in lawenforcement or judicial institutions.
Some argue that a decline in economic conditions is enough to spur lynch mobs, though others argue that communal hatred is usually enough.
While lynching is always illegal, perpetrators often escape justice, partly because of public support and partly because it is difficult to pin criminal responsibility on a mob. Attempts in parliament by MPS, including myself, to initiate private member’s bills to provide for an anti-lynching law have been unable to make headway so far.
Meanwhile, as Delhi knows too well, mob violence goes on — and, in the process, it is our democracy that is lynched.