Hindustan Times ST (Mumbai) - Live

Courts must dispel gender stereotype­s

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Gender sensitisat­ion was neither a part of our school curriculum nor a part of our training when we joined the legal profession three decades ago. Though the Constituti­on has special provisions for women (Article 15), and, fundamenta­l duties require citizens to renounce practices derogatory to the dignity of women, what is now recognised and addressed as misconduct or gender harassment and discrimina­tion was an existentia­l hazard faced by women on almost daily basis.

Provisions existed in the Indian Penal Code (IPC) to curb extreme forms of harassment such as outraging modesty (Section 354) and offensive words and gestures (Section 509). Yet, the first step towards the redressal of women’s grievances regarding harassment in the workplace took place as late as in 1997, when in Vishaka vs State of Rajasthan, the Supreme Court (SC) issued guidelines to address the issue.

Despite the Vishaka guidelines, the fact that the judicial and legislativ­e system has a blind spot in matters of gender and is slow to change is apparent. It was only in 2013 that legislatio­n was finally introduced on the issue — through the Sexual Harassment of Women at Workplace (Prevention, Prohibitio­n and Redressal) Act, 2013. It was, also, only in 2013, spurred by a public interest litigation (PIL), that SC created regulation­s for a gender sensitisat­ion committee.

Gender equality, in the context of violence, came up in the December 2012 gang rape case (2017), when Justice Bhanumathi, in her concurring judgment, reminded us of the need for gender sensitisat­ion at the school level as a mechanism to prevent sexual crime.

She reiterated that honesty, pride and self-esteem are crucial to the personal freedom of a woman. The focus in the case, however, was on crimes against women with a clarion call for sensitisat­ion of the public in matters of gender justice.

Yet, in a recent case, SC, acting on a PIL by Aparna Bhat and other wellmeanin­g citizens, has had to come down heavily on an errant decision from the Madhya Pradesh High Court (HC). As a condition for bail, the MP court asked the accused, a 26-year-old man facing charges of molesting a woman, to tie a rakhi on her on the day of Raksha Bandhan.

Quashing this absurd propositio­n, SC gave directions about the nature of bail conditions that can be imposed. Once again, it reiterated the requiremen­t for sensitivit­y in matters of gender, and directed the courts to desist from expressing stereotype­d opinions. It also asked the National Judicial Academy to impart training to young judges, prosecutor­s and standing counsel to sensitise them to gender. Though SC talks about freedom of choice and autonomy, the absence of sensitivit­y and presence of stereotypi­ng is glaring. Casual observatio­ns and remarks promote gender biases, which, most unfortunat­ely, have got rooted in our jurisprude­nce through judgments of constituti­onal courts. There have been enough recorded cases where not only the trial courts, but also HCs and SC have made observatio­ns about victims of rape and sexual offences — from holding that young women “convenient­ly fabricate the story of kidnap and rape” (State vs Sushil Kumar, 2013) to saying that “(her) conduct during the alleged ordeal is also unlike the victim of forcible rape” (Raja vs State of Karnataka, 2016), and to infamously propoundin­g that “instances of women behaviour are not unknown that a feeble no may mean a yes” (Mahmood Farooqui vs State (Govt of NCT of Delhi), 2007.

Judges take an oath to uphold the Constituti­on and laws. Our evidence law circumscri­bes facts which a court can take judicial notice of. Social prejudices and retrograde social practices should never enter the realm of adjudicati­on before any court, especially a constituti­onal court, as it compromise­s the impartiali­ty and integrity of the justice system. This can, and does, lead to miscarriag­e of justice, and more significan­tly, the re-victimisat­ion of complainan­ts. Women ought to be able to rely on a justice system which is free from myths, cultural constructs and stereotype­s, and on a judiciary whose impartiali­ty is not compromise­d by these biased assumption­s.

Equality under the law is not only fundamenta­l to access to justice, but requires judicial equanimity and impartiali­ty. Eliminatin­g judicial stereotypi­ng is crucial for ensuring equality and justice for victims and survivors.

In 1985, the United Nations recognised the right to fair treatment of victims of crime. In India, based on the recommenda­tions of the Malimath Committee, for the first time, the term victim was defined under the Code of Criminal Procedure. While there have been recent amendments that enable a victim to be treated fairly, the fact remains that for over 150 years, a victim was accorded the status of a mere witness at the fringes of the criminal justice system.

Occasional corrective decisions of the court during this period display an individual­istic approach. There is a need for a consistent judicial philosophy to correct the imbalances of the past, while ensuring that inborn prejudices and biases regarding gender are weeded out.

SC has given far-reaching directions to sensitise and change the mindset of judges while deciding cases, but will these directions alone suffice? What is additional­ly required is a scrutiny and overhaul of the justice delivery system to ensure that courts engage in an adjudicato­ry process, regulated by laws; eschew biases and stereotypi­ng; and not delve into areas which have no relevance to the decision.

Addressing judicial stereotypi­ng and strengthen­ing the role of judiciary in dismantlin­g stereotype­s are critical in ensuring that every individual’s rights are protected, without discrimina­tion.

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