Hindustan Times ST (Mumbai)

A great thirst is upon us

Lack of drinking water should have been an issue in these assembly polls. But our netas are too busy muddying the waters

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Afew days ago, we were standing at the origin of the Mandakini river near Chitrakoot in Uttar Pradesh. The scene before us was enchanting. A stream of water was emerging from the foothills of the Vindhyas and going down a naturally formed slope. For thousands of years, this stream has kept this sacred river in Bundelkhan­d full of water. For the devout, it is a symbol of Goddess Anusuiya and for the locals, their lifeline.

But now the Mandakini is getting depleted. You get evidence of this as soon as you reach Chitrakoot. The monks here tell you it is a meeting point for the river Payaswini and the lost river Saraswati. When we ask where Payaswini is, we are directed to a small drain. The Payaswini turning into a sad drain is not a good sign for the Mandakini because traditiona­lly it is the tributarie­s that have strengthen­ed the larger rivers. The question is, will these two rivers meet the same fate as the Saraswati? Popular folklore in Allahabad describes the lost Saraswati as an integral part of the iconic Triveni. For hundreds of years, the Saraswati has been revered in Hindu faith. Why don’t all those people who claim to be religious think about the reasons that led to the disappeara­nce of the Saraswati? Today, the Payaswini is on its last legs. More than 10 rivers in Uttar Pradesh’s Bundelkhan­d region have vanished into the folds of history mainly owing to illegal mining.

Will the Ganga and the Yamuna meet the same fate? I was born in Benares and grew up in Mirzapur and Allahabad. Like Jawaharlal Nehru, I too have seen the Ganga and the Yamuna in their diverse avatars. Today, whenever I cross the Yamuna bridge in Mathura and look below, I let out a sigh. The Yamuna, which inspired Krishna’s Braj, has now become a thin stream of polluted water. The Chambal in Etawah and the Betwa in Hamirpur merge with it leading to its reincarnat­ion. Similarly, if you look at the Ganga before the Sangam in Allahabad, you will experience similar despair. That’s the reason during a field trip to cover the Uttar Pradesh and Uttarakhan­d elections I met people lamenting the shortage of drinking water. Entire villages are emptying out owing to the shortage of drinking water and crops drying up. On top of it no avenues for employment are being created.

The conditions are so distressin­g that in response to a question in 2016, the then minister of state for drinking water and sanitation Ram Kripal Yadav said as many as 308 districts in the country are grappling with the shortage of drinking water. This includes 50 districts in Uttar Pradesh alone. Replying to an RTI applicatio­n, the Uttar Pradesh government had admitted four years ago that 4,020 sources of water have dried up over one decade. In the Banda district itself, 35% of the 33,000 hand-pumps have gone dry.

A folk song in Bundelkhan­d’s Patha area captures this despair well: Gagari na phoote chahe khasam mar jaye (The pitcher of water shouldn’t break even if the husband dies).

Similarly, in Uttarakhan­d, according a report by an NGO in June 2016, 12,000 of the 60,000 sources of water have dried up. A former chief secretary of the state says lack of drink ing water is the biggest reason behind the mass migration from the state.

Now let us shift focus to Manipur, another state located in the lap of the Himalayas. It receives an annual rainfall of 1,500 mm but there is no infrastruc­ture that has been cre ated for its conservati­on or distributi­on. Most people here depend on the water mafia. As a result, they have to shell out ₹ 200 for 1,000 litres of water. Punjab is a little better on this count. Thanks to the Satluj-yamuna canal, there was no needless debate over water during the election campaign None of the political parties addressed the issue with any seriousnes­s in the other four states.

You can witness this poignant situation everywhere from Kashmir to Kanyakumar­i. Is it a sign of the downfall of our civilisati­on? At one time, the Sumeru and Indus Val ley civilisati­ons ruled the roost. Now that is a distant mem ory. In these high-tech days, shouldn’t the governing classes be paying attention to this? As soon as he assumed power, Prime Minister Narendra Modi had spoken about interlinki­ng of rivers but no effective steps have been taken in that direction.

These elections were an opportunit­y for every political party to present their agenda on water, which is so essential to everybody’s life. Instead slogans that threw mud in the already muddy waters of our politics were flung around. An old Indian adage goes: pani pila-pila kar mara (Killing you after making you drink water). Our leaders are killing us without even giving us water.

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