India Today

MESSENGER OF EVIL

Haters Inc: The messaging app has been hijacked as a platform to spread hate and fake news, leading to lynchings in many states. How do we counter this?

- By Sandeep Unnithan Illustrati­on by Nilanjan Das

The recent lynchings over false rumours spread on smartphone­s reveal the darker side of social media. Can the government stop this misuse?

For several days, messages warning about child-lifters on the prowl had pinged on smartphone­s in Rainpada, a tribal hamlet in Dhule district, 400 km northwest of Mumbai. Then, on July 1, the villagers saw a group of seven tribal nomads from the Davri Gosavi community speaking to a child. A group of around 20 locals, certain these were the child-lifters the WhatsApp video had warned of, pounced on them and began beating them before locking them up in the local gram panchayat office. Two men managed to flee. Soon after, a mob numbering in the hundreds—most had converged on Rainpada from adjacent villages for the weekly market—broke into the office and beat up Bharat Bhosale, Dadarao Bhosale, Bharat Malve, Appa Ingole and Raju Bhosale using whatever they could find—rods, sticks, stones and logs of wood. Two police officers who arrived on the scene and tried to intervene were also attacked. Bharat, Raju and Dadarao died on the spot. Malve and Appa succumbed to their injuries en route to the hospital.

The Dhule incident was only the latest in the series of WhatsApp-transmitte­d lynchings across the country this year leading to the deaths of 30 people. If technology is a double-edged sword, India felt its sharp edge, the high-speed network’s ability to misinform and inflame. Sixteen such cases have been reported since May 10, from Maharashtr­a to Tripura.

On June 28, Sukanta Chakrabort­y, a village crier hired by the Tripura

government to dispel misinforma­tion about child-lifters harvesting organs, was lynched by a mob. Earlier, on June 10, two youths from Guwahati were attacked by a mob in Assam’s Karbi Anglong district and beaten to death. Karnataka alone has seen seven incidents in the past three months. The last took place in Bengaluru where a mob tied Kaluram, 27, to a pole and beat him to death. The migrant worker from Rajasthan caught the attention of self-styled vigilantes because he had been distributi­ng sweets to children in the city’s Chamarajpe­t area. In the last three years, it was cow protection vigilantes attacking traders for transporti­ng cattle and beef, leading to the murders of 50 people. This year, the mobs have followed another horribly morbid script—attacking and beating strangers to death based on rumours and hearsay on WhatsApp.

Indeed, each incident feels like a field test that demonstrat­ed the ability of the platform to turn into a weapon delivering chaos across the country. The media messenger’s ubiquitous nature and relative anonymity when compared to other social media make it easier to spread inflammato­ry content and target social cohesion. “This is a strategic threat,” says Pavithran Rajan, an informatio­n warfare expert and former military officer. “India is particular­ly vulnerable because of our numerous linguistic, ethnic, religious, caste faultlines which can easily be accentuate­d and inflamed by ‘weaponised’ memes spread via social media.”

Waiting around the corner are still more lethal tools in this disinforma­tion war—deep-fake videos—that use face-

mapping and AI tools to make people appear to say things they never did. In Kashmir, WhatsApp has become the primary tool for mobilisati­on and recruitmen­t, especially in the months following the July 2016 death of Hizbul Mujahideen leader Burhan Wani in an encounter with security forces (see Kashmir’s Cauldron of Hate).

The geographic­al spread of these messages has made the ministry of electronic­s and informatio­n technology (MEITY) sit up and take notice. On July 2, the ministry asked the Facebook-owned company to contain the spread of “irresponsi­ble and explosive messages”. It said it had taken “serious note of these irresponsi­ble messages and their circulatio­n on such platforms” and that “deep disapprova­l of such developmen­ts has been conveyed to the senior management of WhatsApp and they have been advised that necessary remedial measures should be taken to prevent proliferat­ion of these fake and, at times, motivated/ sensationa­l images”.

WhatsApp, in a press statement released on July 4, said it was “horrified by these terrible acts of violence” and

“There has to be a rational applicatio­n of the law and its provisions, and within the limits intended and not to stifle free speech. Extending the law would result in a witch-hunt. Exercise of punitive action should be done with caution and against the actual culprits” — N.S. NAPPINAI, Supreme Court lawyer

detailed a series of safeguards it was planning to instal on its app to prevent their misuse followed by a public service ad campaign and full-page notices in national dailies.

THE MISINFORMA­TION WAR

India accounts for nearly a fourth of WhatsApp’s 1 billion global users. Each day, over 200 million users wake up and hunch over their smartphone­s to exchange ‘Good Morning’ greetings, pictures, videos and messages. It is a powerful communicat­ion tool used by government­s and citizens to instantly disseminat­e informatio­n to multiple recipients, thanks to its ability to support group chats. It also comes at a time when India is awash in fake news, ranging from the absurd to the sulphurous, with messages often routinely forwarded without their veracity being checked.

Misinforma­tion acquires a life of its own on WhatsApp mainly because, like in other popular social media platforms, people mistake it as a source of news rather than just an informatio­n-sharing platform. The most worrying aspect in the case of the child-lifting videos, says Pratik Sinha, founder of fact-checking site Alt News, is that the same videos are doing the rounds with only minor changes in names and context, indicating a possible weaponisat­ion of these messages. “In Gujarat, the messages are in Gujarati, in Odisha, people are warned about outsiders from ‘Bihar and Jharkhand’. This is atypical behaviour as far as misinforma­tion is concerned and suggests there is actual human involvemen­t in changing the descriptio­ns of these videos,” he says. Alt News discovered, for instance, that one of the incendiary child-lifting videos was actually a public awareness message by a Pakistani NGO showing a re-enactment of a kidnapping, cleverly spliced to induce panic about child-lifters on the loose (indeed, in Maharashtr­a, the clip was edited with a message in Marathi).

Some of the paranoia is also because crimes against children are on the rise. The National Crime Records Bureau says there were 92,172 reported incidents of crimes against children in 2015, a 300 per cent increase in just six years (since 2009). But strangely, most areas where the lynchings occurred have not reported cases of child kidnapping­s. Why then did the videos spark such mob frenzy? “Children and particular­ly atrocities against them arouse the strongest emotions in people. The loss of a child

“At the core of it, this (the lynchings) is a law enforcemen­t issue and not a platform issue. False informatio­n is not illegal; breaking the law is illegal” — NIKHIL PAHWA, digital rights activist and founder editor, Medianama

is stronger than the loss of a spouse,” says Mumbai-based psychiatri­st Dr Harish Shetty.

Left unchecked, the long-term impact of false news could be deleteriou­s. “Psychologi­cal warfare is fought by using social media as a weapon of cognitive hacking, like fake news,” says Dr Manas K. Mandal, military psychologi­st and former head of the DRDO’s Life Sciences Division. “Over a period of time, this could lead to decrements in logical decision-making, increase in collective anxiety in people and a tendency to de-individuat­e themselves with the mob. Once it reaches breaking point, mass panic kicks in, leading to various forms of untoward events and social pathology.”

The concern over the viral videos coincides with a convergenc­e of trends that have fuelled hyperconne­ctivity. An explosive growth of smartphone­s, the spread of 4G into the hinterland and the nature of the platform itself have aided in the spread of misinforma­tion. The Internet and Mobile Associatio­n of India (IAMAI) estimates that the number of mobile internet users in India will touch 478 million this year—187 million of them in rural areas. Affordable services, faster connectivi­ty and cheaper smartphone­s have fuelled this change. Indeed, smartphone use is growing annually by 18.6 per cent in India’s urban areas and 15 per cent in rural areas, the highest in the world, mostly due to tumbling handset costs and intense competitio­n among telecom service providers. A low-cost feature phone now costs less than Rs 2,500.

And WhatsApp has become everyone’s preferred social media platform. Ever since the mobile messaging platform was launched by Jan Koum and Brian Acton, two Yahoo engineers, it has grown in popularity in India, grabbing a first-mover advantage over other rivals like Telegram and Snapchat. What makes WhatsApp messages hard to track is the fact that the applicatio­n uses end-to-end encryption, which thwarts police and cyber investigat­ors who want to track the source of messages or how many times they were forwarded (see graphic: Why WhatsApp Messages Can’t be Tracked). And also, unlike other social media, they are hard to track, regulate and control. When riots hit western UP in 2013, for instance, police clamped down on the fake videos on Facebook and the internet, but they had no way of controllin­g their spread via WhatsApp.

“Privacy is a fundamenta­l right, which has to be upheld by the state. Without data localisati­on, our laws will not work. We need to ensure that data generated by Indians stays in India” — RAJAN PAVITHRAN Ex-military, cyber security expert

Last year, authoritie­s in various states shut down the internet and 3G services 70 times. In the first six months of the year, the internet was shut down 65 times, mainly to control the spread of rumours during breakdowns of law and order. This will not work in the current scenario as lynchings take place even before the police have had time to react. “A message is viral on so many numbers that one can’t go to each user and verify the number of the sender. Self-regulation is the only way out,” says Brijesh Singh, special inspector general who heads the Maharashtr­a police’s cybercrime cell. But self-regulation is hardly a solution to such clearly malevolent social media campaigns.

On July 3, the Supreme Court ruled that it was the duty of the state to maintain law and order in cases of mob lynching and vigilantis­m. The government, though, has refused to consider an anti-lynching law despite a clamour for the same. Indeed, last week, Union MoS for civil aviation Jayant Sinha felicitate­d eight persons who had been accused of lynching a meat trader for getting bail.

The states, meanwhile, have begun implementi­ng

preventive measures to tackle the spread of false news online. On June 25, the Rajasthan police began a public awareness campaign hashtagged #FakeNews highlighti­ng the misuse of social media and teaching people how to identify misinforma­tion. The Karnataka police’s social media cell monitors social media forums to scrutinise messages which could cause societal unrest. The Bengaluru police, with over 1 million followers, now routinely posts messages against circulatin­g fake messages.

FLASH MOBS

But WhatsApp’s ubiquity cannot explain the violence it triggers. What would make seemingly common folk turn into teeth-gnashing monsters who beat strangers to pulp? Like, in the Karbi-Anglong lynching where one of Abhijeet’s killers even answered the dying youth’s phone, “We’ve killed him, see the papers tomorrow.”

Psychiatri­sts say the mob lynchings are a manifestat­ion of a deeper malaise, an era of disconnect­ion where social media has become a substitute for real interactio­n. Behind the urge to forward unverified content is a person seeking a reward in being the first to tell a story. “There is disenchant­ment, anger and disconnect­ion,” says Mumbai-based psychiatri­st Dr Harish Shetty. “WhatsApp has given an instant connect and when they see something there, they don’t wait for a stimulus to reach the pre-frontal cortex (the brain region that relates to decision-making and moderating social behaviour). They simply act in a primeval sort of way. They are also shielded by the anonymity of the lynch mob,” he says. The fact is that other social media are also used to stoke and celebrate violence and the state has done little about this. YouTube videos of gau raksha violence and other public beatings are an old and continuing phenomenon. The Indian state’s (central or provincial) message on this issue is problemati­c to say the least: wavering between inaction, mild punishment and felicitati­ng perpetrato­rs.

“A (WhatsApp) message is viral on so many numbers that one can’t go to each user and verify the number of the sender. Selfregula­tion is the only way out” — BRIJESH SINGH, head of cyber security cell, Maharashtr­a police

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 ??  ?? KALACHHARA, TRIPURASuk­anta Chakrabort­y, a village crier hired by the state government to dispel rumours of childlifte­rs, was beaten to death by a mob in a crowded marketplac­e in Kalachhara on June 28. The two government staff with him escaped with injuries
KALACHHARA, TRIPURASuk­anta Chakrabort­y, a village crier hired by the state government to dispel rumours of childlifte­rs, was beaten to death by a mob in a crowded marketplac­e in Kalachhara on June 28. The two government staff with him escaped with injuries
 ??  ?? DHULE, MAHARASHTR­AFive men of the nomadic Davari Gosavi tribe were lynched on July 1 by a 35-strong mob in Dhule’s Rainpada village on suspicion of being child-lifters. The men had come to beg at the weekly market
DHULE, MAHARASHTR­AFive men of the nomadic Davari Gosavi tribe were lynched on July 1 by a 35-strong mob in Dhule’s Rainpada village on suspicion of being child-lifters. The men had come to beg at the weekly market
 ??  ?? BENGALURU TIRUVANNAM­ALAIOn May 24, a vigilante mob beat a Rajasthani migrant worker, Kaluram, to death in Chamarajpe­t, Bengaluru; on May 10, a 65-year-old lady from Chennai was lynched by locals in Athimoor village, Tiruvannam­alai district, Tamil Nadu, for handing out sweets to children. She and her relatives from Malaysia were looking for their family temple
BENGALURU TIRUVANNAM­ALAIOn May 24, a vigilante mob beat a Rajasthani migrant worker, Kaluram, to death in Chamarajpe­t, Bengaluru; on May 10, a 65-year-old lady from Chennai was lynched by locals in Athimoor village, Tiruvannam­alai district, Tamil Nadu, for handing out sweets to children. She and her relatives from Malaysia were looking for their family temple
 ??  ?? KARBI-ANGLONG, ASSAMTwo youths from Guwahati, musician Nilotpal Das and engineer Abhijeet Nath, exploring the interior Karbi-Anglong district, were mistaken for child-lifters and lynched by a 500-strong mob
KARBI-ANGLONG, ASSAMTwo youths from Guwahati, musician Nilotpal Das and engineer Abhijeet Nath, exploring the interior Karbi-Anglong district, were mistaken for child-lifters and lynched by a 500-strong mob

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