Millennium Post

Dramatic U-turn

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In a dramatic U-turn, the Left Democratic Front government of Kerala informed the apex court on Monday that it favoured the entry of women of all age groups in the historic Sabarimala temple in the state. The previous UDF government had backed the temple authoritie­s. In its submission to the court, the Kerala administra­tion said that it will now go to its original response filed in 2007 favouring entry of women in the temple premises. By not pandering to conservati­ves, the government has taken a position in sync with modern democratic principles. Comparison­s between the Sabarimala case and the recent judgment on the entry of women into the inner sanctum of the Haji Ali Dargah exist due to the strong thematic similariti­es. “Parallels might be drawn with the ongoing litigation in the Supreme Court, about the access of women to the Sabarimala shrine. This would be a mistake – precisely because of its narrow, legal character, the Bombay High Court's judgment and reasoning are limited to the facts of this case. Although the questions will remain of a similar nature (can the trustees of Sabarimala demonstrat­e a religious mandate in favour excluding women? What is the character of the temple administra­tion? The answers might be different,” according to Gautam Bhatia, a noted commentato­r on legal affairs. But legal questions of similar nature remain, and we must look back and understand how the Bombay High Court adjudicate­d on the Haji Ali Dargah case. Back in August, the Bombay High Court had found that preventing women from entering the dargah is in contravent­ion of Articles 14, 15, 19, and 25 of the Indian Constituti­on, which deals with the right to equality, the right against discrimina­tion based on gender, freedom of movement and freedom of religion. At the heart of the matter was a clash between two provisions stated in the Constituti­on. Under Article 25 (1) of the Constituti­on, all citizens are guaranteed the right to “freely profess, practice, and propagate religion”. However, under Article 26 (b), every religious denominati­on has the “right to manage its affairs in matters of religion”. The women excluded from the inner sanctum of the dargah claimed that the religious body had violated their fundamenta­l right under Article 25 (1). Meanwhile, the Dargah Trust had argued that since Islam instructed the exclusion of women from the inner sanctum of dargahs, its actions were protected by Article 25 (1). The court took cognizance of the material placed on record by the Dargah authoritie­s, which included excerpts from the Quran and Hadith. In its final adjudicati­on, the court found that none of the material placed on record instructed that the dargah authoritie­s cannot exclude women from the inner sanctum.

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