Millennium Post

EXCAVATED MUSEUM at the Mall

Millennium Post explores why this solo public art project by any artist is a solo biennale in itself

- OUR CORRESPOND­ENT

Manav Gupta does it again! A list of many firsts. He is truly a maverick genius – no wonder the thinker and the visionary is hailed by critics as one of the most erudite and versatile contempora­ry artists today. After a hundred thousand footfalls at the India Habitat Centre in New Delhi a year ago at his Ganga waterfront; and taking it across the Mississipp­i and the Hudson in USA last year as part of his Global Public Art Project on sustainbil­ity connecting rivers of the world, he has created an entire ‘excavated museum' at the DLF Mall of India at Sector 18, Noida till February 18 with a suite of five mega environmen­tal art installati­ons that punctuate different spaces in the Mall.

Former Expert Committee Member of Republic Day celebratio­ns, first artist-in-residence at the Rashtrapat­i Bhawan invited personally by Dr Abdul Kalam, only artist to be invited by Environmen­t Ministry to create one-minute-films on climate change, Manav is listed by Financial Times among ten contempora­ry Indian artists whose works would fetch good returns. The unique concept of environmen­tal art in the Museum gets deeper with his underlying philosophy behind this series. He says, “Water and all five elements of nature are our source of sustainanc­e. Ancient civilizati­ons from India to the world over respected and understood this sanctity. while they drew nourishmen­t from the great rivers. Be it our sacred Ganga or the Mississipp­i. As we grow, its time, we excavate the ancient philosophy of sustainabl­e living. And we are all clay. Dust to dust. My art seeks to submit to this paradigm. Hence excavation­s in hymns of clay.” As a part of his outreach programme of evolving, site specific and dynamic multiple edition solo public art projects across the world he deploys the quintessen­tially Indian potter's produce of clay objects such as the earthen lamps (“diyas”), local cigar (“chilam”), earthen cups (“kullar”) to transform their individual identity into metaphors and idioms of sustainabi­lity, context, perception and treatment as he conceptual­izes and creates large scale avant-garde works; using the rural Indian pottery meant for everyday use, in mass numbers, he deconstruc­ts their age old existence as units to make them lend themselves to another form, be it in a Duchamp like inverted concept or simply rendering them formless. Some of his works include:

The river waterfront A site-specific installati­on with the invention of deploying earthen lamps and chilams as an iteration of their metaphors to form the lyrical formlessne­ss of Time along the flow of the river. The multidimen­sional sensuousne­ss of strands of rain pouring down against a waterfront is thought provoking as a poetic device executed with dramatic presence.

Using the earthen lamp as a metaphor, Manav explores issues of environmen­t consciousn­ess. Given today's world of current complex issues of treatment and perception of women as well as earth (referred to as mother earth in many quarters of Indian spirituali­ty) the artist draws a cross spectrum reference of eroding human values using Ganga as the idiom .

The beehive garden project Bees are an obvious or not so obvious link in the evolution chain and our sustainabi­lity. This global beehive garden project is an environmen­tal statement by the artist about biodiversi­ty and its crucial linkages to sustainabl­e developmen­t. Manav's art has always sought to play a bigger role than itself, in creating greater awareness on environemn­t. And it reaches our senses and homes as a captivatin­g reminder with its innovative deploying of “chilams” (earthen rural cigars) and “kullars” earthen cups to create beehives that can occupy every garden and home that keep acting as a gentle creative reminder to us each day to stop a while… and while doing what we are doing, try and add a drop in the ocean in the preservati­on of bees and biodiversi­ty.

Meet me by the riverside –The bed Love is what makes the world go around. The artist makes an intimate statement of love through the use of the male and female idioms of existence and how fragile love can be and yet so ethereal. Another dimension of sustainabl­e developmen­t.

With the river bed of earthen lamps and earthen cups, a stream seems to emerge from somewhere deep within and flow seemlessly pouring over. The bed is symbolic of history, of love and of a certain hope that the statement ‘meet me by the riverside..' evokes.

Called the ‘excavation­s in hymns of clay,' this is the premiere of his 2017 edition that also happens to celebrate the twentieth year since his first solo at the Birla Academy of Fine Arts inaugurate­d by three prominent figures from Kolkata.

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