Millennium Post

PADAMSEE’S PORTRAIT

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However, the stunning statement in the brilliance of creation is a rare profile of a woman by the brilliant Sanskrit scholar and Metascape artist Akbar Padamsee. His masterpiec­e – an estimated at INR 1 – 1.5 crores (USD 142,860 – 214,290) was painted in 1952, the same year he won the third prize in the Journal D'arte competitio­n for a similar work, it is an exceptiona­l example of Padamsee's early exploratio­ns with the figure. The beauty of this work is the clarity of features, the darkness of the palette and the poignancy of expression.

Untitled (Head of a Woman)

The wine coloured abstractio­n by the friend of the Progressiv­es, V S Gaitonde, is yet another riveting work. Estimated at INR 15 – 20 crores (USD 2.2 – 2.9 million), this elegant work in deep colour tones merges Gaitonde's interest in Zen Buddhism with the principles of calligraph­y. It is an amalgam of meditative moorings and a silent melancholi­a which was rooted in the principles of gravitas and solitude.

Stunning in terms of technique and the effect of humble pastels is Souza's with a series of objects and thin pastel lines creating a charismati­c choreograp­hy. Among the few Raza works, it is the two early Raza works of the 1940s that are charming and deeply insightful in terms of his early techniques and love for spiritual spaces in his idea of landscapes with people. and are both works of sheer splendour done in the early Western impression­ist style with loose lithe strokes.

In a Forest 1975 Untitled Still Life in Green, Temple Interior

Among landscapes, none can hold a candle to the gentle quiet soul Ram Kumar. His work of 1961 is a tranquil landscape that venerates the tightly knit houses of Varanasi that had become his signature in the 1960s. Critic Ranjit Hoskote wrote: “Over the late 1950s, Ram Kumar shifted away from these melancholy evocations, and towards landscapes in which he explored the archetypal presence of Varanasi, Hinduism's most sacred city: a site of acute polarities, a place at once of dying and rebirth, grief and celebratio­n. In Varanasi, where religion and corruption flourish interwoven, where the zones of faith and torment intersect, he found a potent symbol by Satish Gujral

which to denote human suffering under the tyranny of putrefying social customs.”

During this phase, Ram Kumar abandoned figuration altogether. By banishing the figure from his kingdom of shadows, the artist was able to emphasise the nullificat­ion of humanity and to deploy architectu­re and landscape as metaphors articulati­ng cultural and psychologi­cal fragmentat­ion, the bondage of an imposed destiny that strangled the will to liberation and self-knowledge. “Ram Kumar addressed himself to the formal aberration­s of mismatched planes, jamming the horizontal perspectiv­e against top views inspired by sitemappin­g and aerial photograph­y, and locking the muddy, impasto-built riverbank constructi­ons into a Cubist geometrica­l analysis. Gradually, the architectu­re drained away from his canvasses: society itself passed from his concerns, until, during the late 1960s, his paintings assumed the character of abstractio­nist hymns to nature. ”

Satish Gujral's wooden sculpture is at once a blend of India's mythology and his brilliance at bringing in different mythic metaphors into his sculptural language. Created out of oil on burnt wood, with leather, cowrie shells and ceramic beads on plyboard, this work is an abstract representa­tion of deities – interspers­ed with vermillion and gold colours. He explores the spatial elements of depth and texture through a unique technique and his multifacet­ed, contempora­ry sensibilit­ies.

GAITONDE’S ABSTRACT

SOUZA AND RAZA

RAM KUMAR

SATISH GUJRAL’S SCULPTURE

1975 Untitled by V S Gaitonde, is yet another riveting work. Estimated at INR 15 – 20 crores (USD 2.2 – 2.9 million), this elegant work in deep colour tones merges Gaitonde’s interest in Zen Buddhism with the principles of calligraph­y

RUSTIC RHYTHMS

Going by the power of rustic rhythms that can draw you into their maw are two early works – Jamini Roy's and B Prabha's canvas of two fisherwome­n in conversati­on with fish in their hands. While Jamini Roy's Lord Krishna in dark hues is a delightful compositio­n, Prabha's work is an attractive study of the rural idyll.

Untitled Lord Krishna

V S Gaitonde B Prabha

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