Millennium Post

Rethinking sedition

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The sedition case revolving around the Shaheen Urdu Medium Primary School in Bidar invokes the recurring discussion of the colonial law that has survived the test of democracy when it ideally shouldn’t. When a student’s mother and the school’s headteache­r were arrested on sedition charges for a play which the police said criticised the contentiou­s Citizenshi­p Amendment Act, India saw yet another instance of a draconian law being profusely used despite Supreme Court’s repeated flags. The incident is not just a low for Karnataka police but the school as well. While the school maintained that the play was an exercise to sensitise the students about the concerns of Muslims about the Citizenshi­p Amendment Act, the National Population Register and the National Register of Citizens, including children in such controvers­ial sphere where the constituti­onality of the law itself has been challenged is not a right decision. The same can be said about a play by a Karnataka school, which enacted the demolition of Babri Masjid — a month after the controvers­ial Ayodhya verdict cleared the way for the constructi­on of a Ram Mandir. Sri Rama Vidyakendr­a High School made its students re-enact the demolition of the Babri Masjid on December 15 in what is a very controvers­ial step by an educationa­l institutio­n which should ideally serve to promote harmony. The play, irrespecti­ve of being hailed by some sections of society, was deplorable to a great extent as it had elements that are anti-secular and, therefore, against the ethos of the Constituti­on. Both plays, in essence, constitute elements that may impact the children. Radicalisa­tion also has its roots in the same. Children enacting a play where they bring down the Babri Masjid is, by no stretch of the imaginatio­n, a right projection of art and culture. Art and culture do not promote hate. They do not invite violence and neither do they promote it. Children being part of such plays which have polarising arguments cutting across sections of society is not a very healthy growing environmen­t. The picture of cops seemingly interrogat­ing little children is sad. It projects an indifferen­t attitude from the police. The picture is enough for us to introspect the law of sedition. Surviving multiple Supreme Court interpreta­tions and existing in the age of fundamenta­l rights that it has the capacity to subdue, Sedition requires deliberati­on towards prudent reform. Political intent has made a deep cut here. While it is not ideal to ask children to enact on disputable subjects, the police action is worse. It will be in India’s best interest to subject the colonial law to a test of validity so that it is not misused in a society that guarantees fundamenta­l rights and liberty.

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