The Asian Age

Constituti­ng a crisis

- Bhopinder Singh

The import of the constituti­onal impasse in Arunachal Pradesh goes beyond the technicali­ties of gubernator­ial action and powers that the Supreme Court is ascertaini­ng. It also goes beyond the bogey of antination­al actions in vulnerable border- states on the basis of which constituti­onal liberties are taken and decisions politicise­d ( e. g. Jammu and Kashmir in the early ’ 90s). It goes beyond the debate of strained Centre- state relations in a federal setup.

This is a deeper issue of national conscience, national agenda and the commitment to adhere to the sworn constituti­onal spirit.

To reduce the issue to semantics of the ostensible “breakdown of governance” and the hilarious allusion to “cow slaughter” — which was cited by governor Jyoti Prasad Rajkhowa as a sign of complete collapse of law and order in Arunachal Pradesh — is to trivialise and reduce the more fundamenta­l issue of upholding the sublime “idea of India”.

As recently confirmed by the Supreme Court in the Arunachal case, the appointmen­t of a governor is borne out of a “political” decision and individual preference by the ruling dispensati­on. So to that extent, it is a “political” appointmen­t albeit mandating uncompromi­sing apolitical­ness and shedding of any political predilecti­on or prejudices in conduct.

To be fair, violations of the spirit of the Constituti­on have taken place and thrived under all political dispensati­ons to perpetuate the ruling political dispensati­on’s agenda. So gubernator­ial actions are often reflective of the ruling parties’ political and ideologica­l agenda.

Many years ago, in a landmark Supreme Court judgment pertaining to the then governor of Meghalaya, the Supreme Court noted, “The unflatteri­ng episode shows in unmistakab­le terms the governor’s unnecessar­y anxiety to dismiss the ministry and dissolve the Assembly and also his failure as a constituti­onal functionar­y to realise the binding, legal consequenc­es of and give effect to the orders of the court” — the operative grouse and term being the “unnecessar­y anxiety” and not necessaril­y the technicali­ties of the powers, immunity or constituti­onal clauses of reference.

Therefore, contextual­ly, the Arunachal episode is a continuati­on from the past that belies the current ruling party’s claim of being a “party with a difference”. Same old loyalties and prejudices abound.

K. N. Tripathi, the governor of Tripura, personifie­s the continuing politicisa­tion of the post. On his Twitter handle he states his credential­s as, “Governor of Tripura. Yes to Uniform Civil Code, No to double standards ( Arts 44 & 14 of Constituti­on). Praised and damned equally. A proud bhakt & Swayamseva­k”.

Such thoughts and announceme­nts are not limited to Tripura or Arunachal Pradesh. Last November, P. B. Acharya, the governor of Assam, while claiming that he had been misquoted on his ostensible remark of “Hindustan is for Hindus”, noted rather inelegantl­y that the, “Indian Muslims are free to go anywhere, including Pakistan and Bangladesh.”

Further, Ram Naik, the governor of Uttar Pradesh, felt it important to state that the Ram temple should be made in Ayodhya soon as “it was the wish of Indian citizens”. Clearly, these learned men have not sheathed their respective political sabers even after being appointed governor.

The Arunachal case has also exposed a religious angularity that warrants deeper inquiry — the axed chief minister, Nabam Tuki ( first Christian chief minister of Arunachal), and Speaker Nabam Rebia ( again, a Christian) are an augury of the latest demographi­c change that places Christians at 30 per cent population, which is the largest religious group in Arunachal, similar to Mizoram and Nagaland.

That this puts the numbers against the ruling right- wing party and in favour of the Congress is obvious. Incidental­ly, while Mizoram is ruled by the Congress, Nagaland has a local party ruling that is part of the National Democratic Alliance at the Centre.

Earlier, a Rashtriya Swayamseva­k Sangh resolution on Arunachal Pradesh said, “People of ‘ religions of Bharatiya origin’ were 99.21 per cent in 1951, but the figure came down to 81.3 per cent in 2001 and 67 per cent in 2011.” The Sangh contented that the Christian population had grown by “almost 13 percentage points”. Seen in this light, the accusation of partisansh­ip and incumbents of the Raj Bhavan being “agents of the Centre” acquires a dangerous but true ring.

Therefore, resolution of the Arunachal impasse in terms of the restored perception­s of

Resolution of the Arunachal impasse in terms of the restored perception­s of constituti­onal sobriety will be felt beyond the confines of Itanagar, on the larger canvass of the national conscience

impartiali­ty and constituti­onal sobriety will be felt beyond the confines of Itanagar, on the larger canvass of the national conscience.

The national debates over intoleranc­e, majoritari­anism and an overt sense of centralisa­tion is interlinke­d. We should showcase our finest constituti­onal instincts and spirit in the sensitive borderstat­es ( e. g. Arunachal Pradesh, Nagaland, J& K, etc.) to inculcate positive sentiments towards “Delhi”.

Political battles can await political opportunit­ies and domains. The Arunachal Pradesh issue will determine the direction we seek for the nation and the national leadership’s commitment to adhere to the sanctity of the Constituti­on over everything else.

India derives and subscribes its moral conscience to its hallowed Constituti­on — a document that mandates citizens’ rights and safeguards all constituen­ts with a strong emphasis on pluralism and multicultu­ralism. Arunachal Pradesh is a test of our political maturity and wisdom to avoid tinkering with the constituti­onal proprietar­y and sobriety of the gubernator­ial office — already faultlines are surfacing and whenever the designated apolitical institutio­ns like that of the judiciary or the defence forces get “politicise­d” in conduct, is when we regress into the morass of alternativ­e agendas to the one defined in the liberal, democratic spirit of India. The entire edifice of cooperativ­e federalism is at stake — underscori­ng President Pranab Mukherjee’s New Year message to governors to play their assigned roles, whilst respecting the distinct authority and responsibi­lity vested in the executive, the judiciary and the legislatur­e.

The writer is former lieutenant- governor of Andaman and Nicobar Islands and Puducherry

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