The Asian Age

CASTE IIN STONE

RAPPER SOFIA ASHRAF IS COURTING CONTROVERS­Y AGAIN WITH HER RECENT VIRAL VIDEO TAMBRAHM BOY DRAWING FLAK FOR BEING CASTEIST

- AGE CORRESPOND­ENT

It’s not just college applicatio­ns and supervised meetings with the family astrologer that scream ‘ Casteism’. A random remark made in jest, or the lyrics of a now- viral music video — as is the case now — may just nudge the boundaries of casual casteism. Note: If you won’t approve of sexism, even in humour, why should something as rampant and backward as casteism get a leeway? These were the accusation­s and criticism leveled against Sofia Ashraf for the video Tam- Brahm Boy, which she penned and sung a few parts in.

Those who viewed the video, now standing at 35,985 views, didn’t miss the irony. This is the raptivist behind Kodaik anal Won’t, an adaptation that made her a household name. Then why did she fall into the trap of glamourisi­ng the poonal, or sacred thread among Brahmins?

Sofia is currently on a visitor’s programme in Germany along with a multi disciplina­ry team of artists, architects, activists etc. to study water projects all over the country, and figure out how the same practices could be put into effect back home in her hometown. She responds to the backlash surroundin­g her video saying, “A couple of months ago, I was given a chance to start my own series that focussed on

the identity, struggles and culture of a south Indian woman. This was such an exciting canvas for me. What it meant to me was the freedom to make jokes with local references and pop culture tropes that I grew up with. So, I planned a series of videos on Kollywood spoofs, on anime- obsessed feminerds and marriage- obsessed Mallu moms. The first video to release in the series was Tambrahm Boy. It started off as a funny song that played on every stereotype I could think of about Chennai boys and eventually evolved into a risque piece about a woman expressing her desires. The Tambrahm identity was added to give it a further cultural layer.”

Sofia goes on, “And here’s the clincher, nowhere from the moment I came up with the idea to the day I released it, did I think of this as a casteist statement. I always thought my blindness to caste was a virtue. But today, I have suddenly realised that there is a huge difference between denouncing caste and denying caste. The critics are right. I have been caste blind. I have also been caste blinded. I have never claimed to be an enlightene­d soul who is the sole crusader against every injustice in the world. But, I have always considered myself to have enough foresight to not be part of the problem.”

“How this could have happened is a question I am asking myself and something we, as a society, need to explore too. Nobody is born free of every form of culture washing. Nobody is born aware of their privilege. These things need to be learnt and experience­d. But, that’s the beauty of social media. It can be used to start dialogue. This video has started so many dialogues for me personally,” she concludes.

SOFIA ASHRAF The critics are right. I have been caste blind. I have also been caste blinded.

 ??  ?? Sofia Ashraf; ( inset) a still from
Sofia Ashraf; ( inset) a still from

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