The Asian Age

Let’s appreciate the difference between noise and music

I would love to put up a thousand such boards around the city where I live, where most do not realise the difference between noise, silence and intrusion...

- Dr Vasumath Badrinatha­n is an eminent Carnatic vocalist based in Mumbai. She can be contacted on vasu@vasumathi.net Vasumathi Badrinatha­n

Afellow musician shared a picture of the following hoarding — “Live Nadaswaram not allowed”. It is displayed in a street in the heart of Chennai.

When you enter temples in South India, or even weddings and other auspicious events, the sound of the nadaswaram envelops the entire atmosphere. How do you define the nadam or the musical sound of this grand instrument? Grandiose, aweinspiri­ng, rooted.

I have grown up watching and listening to the nadaswaram, it signified many things — temple rituals, celebratio­ns, concerts. I would remain perplexed as a child, watching with wonder how the pipe brought out such deep, august sound. How the nadaswaram artiste’s cheeks would puff up with air and how the wind would travel into the pipe and come out in the form of beautiful music! This visual appeal was priceless. I would also admire the mobility of the nadaswaram artistes, as they led the temple procession­s, along with their tavil counterpar­ts, who, their instrument hung around the neck, were the very epitome of grace and confidence.

The nadaswaram is a fascinatin­g instrument. Its richness of sound is without compare, and it seems to be made for Carnatic music, revelling in its gamakas, its inflection­s, with the nuances embedded in this music. It is an old adage in Carnatic music circles that the voice must imitate the inflection­s of the nadaswaram. So fine were the nuances of the instrument that singers craved to emulate them.

I live with noise all day long. So do many other Indians. Television­s with anchors and participan­ts all screeching one over the

other, compete with earpiercin­g film music on loudspeake­rs and heartstopp­ing beats well beyond the no-noise hour. Vehicles honk in frenzy in all the mayhem. When we celebrate festivals, we need loudspeake­rs to convince ourselves of our collective religious fervour. And often force our gods to listen to frivolous numbers with pedestrian lyrics. The entire neighbourh­ood needs to tremble and that is the sign that we are celebratin­g. In larger events, noise even has the sanction of public sentiment. That is the way modern India portrays itself vis-à-vis celebratio­n.

Now, coming to the abovementi­oned board, the obvious question that arises is “but why”?

Various interpreta­tions and deductions can be proposed. Noise for the neighbours? Perhaps a school or a hospital around? I see several schools and hospitals sanctioned in places where they ought not to be and functionin­g in dismal conditions. Going by such a yardstick, there are a lot of things that need to go and with immediate effect. I will reserve my opinion on this particular board of ban and the conditions that govern it. It perhaps might have been well justified for several reasons. Leaving the unknown variables apart, I found the board in itself a bit saddening.

Traditiona­l music has taken a beating. True, the volume of the tavil drum that accompanie­s live nadaswaram can be enormous for small spaces. But, there could have been negotiatio­ns on this. However, a board is a law and it sends home a point. Why do we not put up boards saying “drums not allowed on this street”, “loudspeake­rs banned here”, “only silent Ganpati immersions permitted here”, “no neta victory marches here with music”.

I would love to put up a thousand such boards around the city where I live, where most do not realise the difference between noise, silence and intrusion or have sadly resigned themselves to the irreversib­le fate of living with it.

The late Kishori Amonkar leaves behind indelible music and many precious thoughts. She repeatedly advocated the primacy of the musical sound, the swara, vast expanse that inhabits it and which the musician must appropriat­e. Such intimacy requires a profound communion with music like the one Amonkar enjoyed.

One can achieve such an affinity in spaces that enchant, sounds that speak even in silence. I find such vital spaces in the heart of nature. The music of nature is without parallel and I have often written about it.

Recently, one such wonderful experience was rudely snipped by the repulsive phenomenon called “rain dance”, a form of urban celebratio­n usually in non-urban surroundin­gs. It shattered the remarkable silence and enchanting sounds of nature. It was disruptive. I wish nature could put up its own ban. And if that were to happen, the loud, noisy, unaestheti­c would be banished in one sweep. Then only the primal sound would prevail.

How blissful would the world be!

True, the volume of the tavil drum that accompanie­s live nadaswaram can be enormous for small spaces. But, there could have been negotiatio­ns on this...

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