The Asian Age

Women of substance

AUTHOR AMISH TRIPATHI’S LATEST OFFERING NARRATES THE STORY OF HINDU GODDESS SITA, BUT WITH A FRESH, LAYERED PERSPECTIV­E

- NAMRATA SRIVASTAVA

Author Amish Tripathi, who became a sensation with his very first book on the Hindu God of destructio­n — Shiva, recently announced the release of the second one from the Ram Chandra series. Titled Sita – Warrior of Mithila, the book is a sequel and yet, not exactly a sequel of the first book in the series, Scion of Ikshvaku. While Amish usually takes a year and a half to release his books, this one has taken nearly two years. “I’ve tried a very different narrative style this time, called multi-linear narrative. So, in the first book, people read about the story of Lord Ram, from his birth to the kidnapping of Lady Sita. The second starts from the birth of Lady Sita and will go on till where she is kidnapped. The third will be from the birth of Ravan to the kidnapping of Lady Sita. From the fourth book onwards, it will be a single narrative. Although, it was fun, writing the second book was also very complex that is why it took more time than usual,” he shares. Amish always try to give an unusual twist to the mythologic­al tales. In his first book of the Ram Chandra series too, he opens with Dashrath not liking Ram, which is contrary to the popular belief. Ask the author about the same and he explains, “There are many versions of the Ramayana. The version that most urban Indians think is true is based on the 1980’s serial that was largely an adaptation of Ramcharitm­anas, written by poet Goswami Tulsidas. Every poet has deciphered the original Ramayana written by sage Valmiki, in different ways. For example, in popular belief, when in Panchvati, Lakshman leaves Sita alone, before he goes to help Ram, he draws a Lakshmanre­kha, asking Sita not to cross it. However, there is no mention of Lakshmanre­kha in the Valmiki Ramayana.”

Explaining further about what he thinks about Lord Ram, he says, “I see Lord Ram as a rebel. He wanted to establish dharma in a society that had no rule and was lawless. He rebelled against the then norms of the society and a rebel has to suffer for the good of others. There are many surprises in store for the readers in the second book as well.” Be it Sati or Sita, Amish has always defined his female characters as strong, and independen­t. Talking about the status of women in India currently, he says, “The status of women in India fell during the medieval era, when India was targeted by invaders. It happens that whenever a country suffers a lot of violence, it tends to become patriarcha­l. However, for the last 70 years, we have been a peaceful society and it’s high time we revive our ancient ways, where women were respected. Our scriptures mention that the Gods abandon the land where women aren’t respected. We have to change our ways, and it’s the right thing to do.”

The 42-year-old author has not only read as many books as he could, but has also travelled and met many people, while researchin­g about the various versions of Ramayana. “I’ve heard nearly 20-30 versions of the Ramayana exist, of which I have read around 10 to 15. However, as per our dharmic ways, we are largely an oral civilisati­on. Many of our mythologic­al stories are passed on from generation to generation, through word of mouth. And hence to know about the various versions, I had to travel. I genuinely believe that my stories are a blessing from Lord Shiva and my task is to get as much knowledge as I can. How the story shapes up is up to Lord Shiva,” he concludes.

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