The Asian Age

What’s wrong with a cracker-free Diwali?

Chetan Bhagat took to Twitter to voice his disapprova­l for the cracker ban. But why does everything boil down to religious sentiment?

- AGE CORRESPOND­ENT

To gauge the fluctuatio­ns in air quality during Diwali, the Supreme Court has banned the sale of firecracke­rs in DelhiNCR till November 1.

This ban, however, has left quite a few people unhappy; one of who is Chetan Bhagat. In a tweet that has since received a lot of flak, the author not only said that Diwali is incomplete without firecracke­rs, but also went on to lash out at other religions, saying festivals with “blood and gore” needed to be stopped instead. In no time, the best-selling author was royally trolled by Twitterati.

However, his tweet highlights a much larger issue: whether it is Dahi Handi, Moharram or Diwali, factions are unable to look beyond their religion. Not waiting to acknowledg­e instead the fact that regulation­s help to keep them safer.

Sumaira Abdulali, environmen­talist and founder of the NGO Awaaz Foundation, says it is difficult to change social attitudes and the mindset of people. “Changing a social attitude and the way people think about the subject is always going to take time. An order or a law is just one part of it, but changing people’s perspectiv­e is always going to be a longer journey,” she muses.

While Diwali is one time when celebritie­s get together and urge their followers to indulge in pollution-free festivitie­s, Chetan seemed to not just do that, but also make it a religious matter.

Stalin Dayanand, director of projects at Vanashakti, an environmen­tal NGO, believes that religious factions need to understand the context of rules and regulation­s. “No one is banning firecracke­rs in villages since there is no dearth of open spaces, where the wind can blow the smoke away. It is only in the cities that these laws are being implemente­d,” he explains.

Stalin also goes on to blame the lack of planning in the region — pinning the fault on the government. “There are no open spaces or passages for wind to pass through the city. Buildings have been placed arbitraril­y and, as such, there is no festival space where crackers can be burst without causing harm to the city’s environmen­t. So, in a way, it is the government’s fault,” he shrugs.

The outrage has been equal — with groups of people calling out Chetan for his misinforme­d tweet and the Supreme Court for the ban. Anil Dharker, columnist, belongs to the latter group. “The ban on sale of firecracke­rs is a classic case of judicial overreach,” he rolls his eyes, adding, “The judiciary should stop taking up cases that have nothing to do with the judiciary. If a ban needed to be in place, the executive body should have done it — the local government or corporatio­n in this case.”

When it comes to timely environmen­tal issues like these, Anil says that there is collateral damage that needs to be taken into account as well. “Instead of a ban on fireworks so close to Diwali, measures could have been taken from last year to ensure that there were less emissions from firecracke­rs,” he concludes, firmly.

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