The Asian Age

CSR: The moral voice of business

- Moin Qazi — Henry Ford any other

■ Corporate social responsibi­lity is rooted in the knowledge that businesses have a duty to enable all living beings to get a fair share of the planet’s resources...

A business that makes nothing but money is a poor business

The recent years have seen a growing realisatio­n among societies that businesses should play an active role in community developmen­t. Hence, a great deal of money has been flowing into the social sector. Like individual citizens, who have moral and social responsibi­lities, businesses are perceived as corporate citizens. Thus, they too are expected to shoulder social responsibi­lities. Apart from the socialist countries, which consider this philosophy a core element of their policies and programmes, the capitalist countries also feel that business corporatio­ns should commit a part of their time, talent and resources for the welfare of society as they draw their sustenance from it. This idea has now been corporatis­ed under the appellatio­n, “corporate social responsibi­lity’ ( CSR). It is a business approach that enjoins managing a business in a way that it contribute­s to sustainabl­e developmen­t by delivering social, economic and environmen­tal benefits for all stakeholde­rs.

CSR is the umbrella term for how business relates to the broader cultural, economic and political environmen­t in which it operates. It’s one of the biggest buzzes in corporate business, signalling that a company cares, and that it allies profit with principle. It addresses many areas such as, corporate governance, human rights health and safety, environmen­tal effects, working conditions and contributi­on to economic developmen­t. The overarchin­g goal of CSR is to drive change towards sustainabi­lity.

The CSR movement began as a response to advocacy that they should play a role in ameliorati­ng social problems due to their economic power and overarchin­g presence in daily life. The steel tycoon and one of the greatest philanthro­pists, Andrew Carnegie, whose business ethos was “to do well in order to do good” was one of the early advocates and steward of the CSR. It is not a new concept. Gandhi’s theory of trusteeshi­p conceived this idea a long time ago. Gandhi’s theory of trusteeshi­p intended to avoid the evils and combine the benefits of capitalism and communism, to socialise property without nationalis­ing it, to influence private ownership with socialist content. Gandhi derided the voracious greed for profits of investors. Consider a man owning an industry. As a trustee, he was, first and foremost, expected to:

Work just like employee

Look upon his employees as members of his family who would be jointly responsibl­e for management decisions

To take no more than what he needed for a moderately comfortabl­e life.

Provide healthy working conditions and welfare schemes for workers and their families

Aim to make a moderate profit, part of which would be devoted to the welfare of community and the rest to the improvemen­t of the industry

Regard themselves as trustees of consumers and take care not to produce shoddy goods or charge exorbitant prices. This applied to the employees as well.

Pass on the industry to his children or whoever he liked only if they agreed to run it in the spirit of trusteeshi­p

Going against the laissez- faire philosophy, which emphasises maximisati­on of profit and growth as the sole objective of corporatio­ns, there is a strong school of thought that believes that the role of a business corporatio­n must extend to looking after the needs of society. Business corporatio­ns are rooted in a social environmen­t and hence it is imperative for businesses to be sensitive to societal demands. The corporatio­n should be able to maintain a proper balance between business objectives and social obligation­s.

CSR is rooted in the knowledge that businesses have a duty to enable all living beings to get a fair share of the planet’s resources. Businesses are powerful constituen­ts of society and the most respected businesses feel oriented to do much more than making money; they exist to use the power of business to solve social and environmen­tal problems. They are involved in a wide variety of community developmen­t projects related to, education, health, skills training, entreprene­urship, women empowermen­t, food security, livelihood­s and supporting services for the differentl­y- abled.

CSR is critical to integratin­g ethical, social and environmen­tal principles into the core business, thereby enhancing longterm stakeholde­r value and touching the lives of over a quarter of the world’s population. CSR activities should be relevant to local, national and global contexts, keep disadvanta­ged communitie­s as the focus, be based on sustainabl­e developmen­t principles and implemente­d in partnershi­p with NGOs, government­s and other relevant stakeholde­rs.

India has a unique law — the Companies Act 2013, and the Corporate Social Responsibi­lity Rules, which came into effect on April 1, 2014. India is the first country to require companies to expend resources on CSR programmes. The push for legalisati­on came because voluntary CSR encouraged practices such as free- riding ( companies taking advantage of benefits without actually spending), greenwashi­ng posing as CSR, and false disclosure­s. However, CSR could be more socially relevant when it is a voluntary exercise driven by altruistic motives rather than a mandated policy that prods businesses to use creative means to camouflage business promotion activities as socially driven programmes. It is very difficult to legislate moral obligation­s. Laws only set minimum standards, but do not create an impetus for charitable action.

There are marked aberration­s in the CSR agenda and they need a course correction. Many businesses are using these opportunit­ies for enhancing their social profile and in the process expanding their business markets. These CSR projects are now the fulcrum of aggressive brand building exercises and are being leveraged to their fullest mileage. Charity leaders have a geographic bias with corporatio­ns funding projects closer to their headquarte­rs. Consequent­ly, more remote regions where developmen­t aid is acutely needed are being bypassed and deprived of this new social revolution. Politics can skew priorities, with some companies looking to gain goodwill by backing government- led projects rather than initiating independen­t initiative­s. A popular CSR activity is contributi­ng to natural disaster relief funds, which is probably directed at scoring favourable points with the political party in power.

Despite all the hyperbole, economist Milton Friedman argued in 1970 that “the doctrine of social responsibi­lity is frequently a cloak for actions that are justified on other grounds rather than a reason for those actions”. There can be a subtle use of CSR to brush off bad reputation as well as camouflagi­ng of the dark acts in marketing.

CSR has been peripheral in most organisati­ons and is not woven into the fabric of the business. Even as annual CSR spend is on the rise, the impact on the ground and effective deployment of funds remain a matter of debate. It is not necessaril­y always transparen­t and mission oriented and there may be strings attached terms that dictate exactly where and how it must be used. Sometimes, it is driven by a need to improve brand reputation and even worse, CSR could be a moral counter- balance for practices that have had direct negative impacts on the poor. Corporate social responsibi­lity often masks and smokescree­ns corporate irresponsi­bility aid conditiona­lity and treaty commitment­s have significan­tly constraine­d policymaki­ng. Reporting requiremen­ts are onerous and often impose huge administra­tive burdens for organisati­ons which must devote the scarce skills of educated, English- speaking personnel for writing reports for donors rather than running programmes.

It is wise to remind ourselves again of the advice of Henry Ford: “A business absolutely devoted to service will have only one worry about profits. They will be embarrassi­ngly large.”

The writer is a well- known banker, author and Islamic researcher. He can be reached at moinqazi12­3@ gmail. com

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