Indian therapy in England
Arandom search over the Google network for yoga and ayurvedic therapeutic centres in London yields a score of results all over London and its outskirts. We suspect there may be many more all over England, thus testifying to the international popularity of Indian therapy. It was fitting, therefore, that Prime Minister Narendra Modi along with Prince Charles jointly inaugurated an international centre for Ayurveda and Yoga in London on the sidelines of the Commonwealth Heads of Government Meeting ( CHOGM). In addition to looking at the various therapeutic effects of yoga and ayurveda, the centre is to also focus on “evidence- based research”. Any type of cure has to be scientifically proven and should be based on evidence that can be empirically tested. This needs a little emphasis in the present times as claims of scientific advancement during the Vedic period are perhaps being made without the supporting evidencebased research.
Indian therapeutic remedies have had a long history in the country of their origin and enterprising practitioners have exported their popularity and appeal and sometimes themselves to the West. It’s useful to remember one such entrepreneur who pioneered a therapy in England that became very popular long before modern practitioners came to the fore.
His name was Dean Mahomed ( 17591851). He was born in Patna, the son of a barber. His father, constrained by caste, practiced the profession of cutting the hair of his fellow- men but Dean Mahomed determined that he would make a different life for himself. As fate would have it, his later life would have something to do with his father’s profession.
Dean Mahomed became a sepoy in the East India Company. The circumstances of his association with the company and more specifically with one of its officers are extraordinary. This was the period of the slow dissolution of the once mighty Mughal empire and as the Company began to make inroads into previous Mughal strongholds, Dean Mahomed and his family had hard choices to make.
By the middle of the 18th century, the East India Company made a decisive change, both in its incorporation and in its character. It was now no longer a mere trading company but began to assume a strong administrative presence with a strong military character. The company needed native volunteers as sepoys and those recruited into service began to be known as company baha- durs.
Dean Mahomed’s family decided that the family’s future and loyalties lay with the Company. Accordingly, both Mahomed’s father and his elder brother joined the company’s Bengal Army. As for Mahomed himself, he was apprenticed at the age of 11 to an Anglo- Irish patron Ensign Godfrey Evan Baker. During the next 11 years, Mahomed saw service in the military campaigns of the Bengal Army along with Baker and as Baker rose to become captain with his own independent command so did Mahomed. He became a master and then a subaltern officer. Dean Mahomed travelled extensively in the service of the Bengal Army and apart from Bihar, Oudh and Benares, visited Bengal and Calcutta ( now Kolkata) and Delhi and Madras ( now Chennai).
Finally in 1784, Mahomed set sail for England along with his benefactor Baker and landed in Cork via Dartmouth. He spent the next 25 years of his life in Cork, gaining a measure of respectability among the AngloIrish society and learning and perfecting English. As his English improved, Mahomed began to write poetry too as this was an accepted part of the cultured life of the Irish elite. In 1786, he married an Irish girl, Jane Daly somewhat in haste and in secret. He had converted to Protestantism and Jane was a Catholic and marriage between the faiths was forbidden at the time. Dean Mahomed was a trusted friend of the entire Baker household and at that time was engaged in commercial activity initially trading on the large number of goods that he and Baker had brought out from India by ship.
But how do we know so much about Mahomed’s early life? He kept a diary of his travels and adventures in India and in March 1793, resolved to publish it as a book in two volumes. The economics of publishing at that time was that no printer would undertake the book’s printing even with advance payment unless it was subscribed for. No printer wanted to be left with either bound copies or loose sheets. Subscription meant that copies would move out to the subscribers. In this, Mahomed was greatly helped by Baker’s extended family who subscribed for a total of 112 copies. In 1794, Mahomed’s Travels was published, making him the first Indian author in English. In India, we are indebted to the historian Michael Fisher then of Oberlin College who discovered Mahomed’s Travels with an extensive analysis and commentary as “Dean Mahomed ( 1759- 1851) in India, Ireland and England”.
Mahomed and Jane, along with their children, migrated to London in 1807. Mahomed found service with a controversial nobleman Basil Cochrane in Portman Square. Cochrane had learned the therapeutic effects of vapour cure while in service in India and had now set up the first vapour bath in his house in Portman Square. He invited Dean Mohamed to help him set up the bath. While Turkish baths or hamams had been introduced in London as far back as 1631, the therapeutic effects of vapour had mainly been confined to discussions in medical circles. It had not yet been commercially exploited.
While the original idea came from Cochrane, it was Dean Mahomed who set up the first vapour bath. He also perfected the idea of applying medicated steam to various parts of the body.
Mahomed and Jane migrated to London in 1807. Mahomed found service with a nobleman Basil Cochrane.
By the end of1809, Mahomed felt confident of launching his own business using his Indian identity as his calling card. He established the “Hindostanee Coffee House” at the corner of George and Charles Streets and offered to his patrons a unique Indian experience. The house served a range of meat and vegetable dishes cooked with Indian spices, served with seasoned rice. Seating was on bamboo cane sofas and chairs, on the walls were paintings of Indian landscapes and for discerning patrons, a smoking room with “hookahs with scented tobacco and Indian herbs”. And of course, Mahomed did not serve coffee but only wines and other spirits! The Hindostanee Coffee House ran from 1810- 12 and a plaque on George Street marks the spot where it once stood, a forerunner among the many Indian eating establishments in London today.
It was Dean Mahomed’s move to Brighton in 1813 to set up the Mahomed Baths that established his therapeutic reputation.
He also added shampooing to his repertoire and shampooing here meant the gentle art of massaging. The baths were a runaway success and established Mahomed’s reputation as a shampooing surgeon. The advertisement for the Indian medicated vapour and shampooing baths proclaimed its curative powers in rheumatism, paralysis, asthma, gout, stiff joints and sprain. In 1820, Mahomed’s reputation was further strengthened by his book Shampooing which explained his methods. A second edition of the book was published in 1826.
Mahomed dedicated his book to King George who along with William IV patronised Mahomed’s baths. The Duke of Wellington was patron along with other members of the royal household. However, Queen Victoria declined her patronage. Unfortunately, Mahomed’s sons failed to run the baths properly amid growing competition. Mahomed eventually lost control of the baths in his lifetime while in his 80s and was buried in Brighton in 1851.