The Asian Age

Modi & Indira: Such a lot of common traits

- Nilanjan Mukhopadhy­ay

Arun Jaitley, minister without portfolio, in his Facebook post, the only place where he can make notings till allowed by doctors to move beyond sanitised environs, compared Indira Gandhi to Adolf Hitler. He was followed, in a rare instance within his political fraternity of someone else ( besides the PM) initiating a diatribe against members of the Nehru- Gandhi parivar, by Prime Minister Narendra Modi, with his speech in Mumbai. In response, Congress spokespers­on Randeep Surjewala likened Mr Modi to Mughal emperor Aurangzeb. It has been a week when BJP and Congress leaders have used similar words to convey analogous opinion to depict two different situations. The BJP used a set of ideas and concepts to talk about the 1975- 77 Emergency with unexpected fervour on its 43rd anniversar­y. Had it not been for the pressure of losing sheen telling on the BJP and Mr Modi, this time- marker would likely have been glossed over as historical occasions are recalled with gusto only when anniversar­ies fall in multiples of five or 10. The BJP’s stridency against the Congress, in sharp contrast to its previous strategy of mocking the party and its leaders, is indicative of a deepening worry.

The Congress too resorted to using the same type of metaphors and similes to say that the country has witnessed an “undeclared Emergency” in the past 49 months. Because the Hitler analogy was used up by the BJP, the Congress, for inexplicab­le reasons, picked on a historical figure denigrated severely by the Sangh Parivar to draw comparison­s with the Prime Minister. Strangely enough, in this week of trading of charges and countercha­rges and comparing Indira Gandhi and Narendra Modi to historical personalit­ies who evoke demonic memories, both sides missed out on what should have been the most obvious comparison — between Narendra Modi and Indira Gandhi. This is due to the political discourse being polarised — with Mr Modi or against him — despite India’s political multi- polarity. Consequent­ly, even those who may otherwise in private liken Mr Modi to Indira Gandhi refrain from doing so in public for fear of alienating any present or potential ally.

In late 2014, when Manohar Lal Khattar, a nondescrip­t former RSS apparatchi­k, was appointed Haryana chief minister, many recalled a noted R. K. Laxman cartoon which was somewhat like this. In sequential boxes, it showed Indira Gandhi being accorded a guard of honour by Nehrujacke­t and Gandhi- cap clad political leaders, obviously of her party. She stopped before one and pointed a finger at him. Laxman’s acerbic words were at the bottom: “Hey you, out there. Your are the next chief minister... What’s your name?” Even though the gungi guriya turned India’s Iron Lady did not exactly appoint people as chief ministers without knowing their names, the fact remains that several selections in the period after her 1980 comeback were of largely inconspicu­ous leaders. In 2014, matters were no different in Maharashtr­a and Jharkhand too, and the BJP picked largely unknown party leaders as chief ministers at Mr Modi’s behest. The choices confirmed what many believed — that Mr Modi’s persona bore a striking resemblanc­e to Indira Gandhi’s.

Propensity to handpick political nobodies in key positions, underminin­g democratic processes within their own parties, a soft corner for sycophants and elevating them to crucial positions, over- centralisa­tion of governance with the Prime Minister’s Office run by supine bureaucrat­s as an allpowerfu­l behemoth, unbridled dislike of an independen­t judiciary and the media, scant regard to dissent, accusing adversarie­s of conspiring to overthrow the regime or destabilis­ing the nation — these are traits common to both. Does this mean that what we are witnessing in India is akin to Emergency Version II?

However, looking for echoes of the Emergency is inappropri­ate not just because the times are different but also because the objectives are entirely different. While previously it was all about cementing personal power and ensuring that the judiciary did not unseat the Prime Minister, the present situation is motivated by a desire to lay the foundation stones that can pave the way for a more majoritari­an society. Moreover, the Emergency was an episode where constituti­onal provisions were misused by Indira Gandhi to suspend fundamenta­l rights. In the past 49 months, and it continues unabated, something far more weighty is unspooling. The government has not suspended any right or curbed the freedom of expression but has whipped up sentiments among large sections of people who support this government and believe that being contrarian is a crime. There is no

Every anniversar­y of the Emergency is an occasion to comprehend that a messianic polity shatters India’s plurality and enables authoritar­ian leaders to limit free choice in every sphere of life official proscripti­on, but questionin­g any government decision or viewing national narratives differentl­y from the ruling party is considered antination­al. Protesting against anything official is blasphemou­s.

It must also not be missed that the week of the Emergency anniversar­y is the one where Turkish President Recep Tayyip Erdogan was re- elected in an election that followed last year’s narrowly- won referendum wherein he secured a mandate to embark on an imperial presidency. People in several countries are increasing­ly backing strongmen who delegitimi­se adversarie­s by making promises unlikely to be met. In India, historical­ly, there has been a strong sentiment in favour of powerful leaders. There are several leaders who are authoritar­ian in their own way. These chief ministers or heads of parties run these states or outfits with the same controls that they deny Mr Modi. But this does not justify the BJP’s pursuit of a majoritari­an and hegemonic socio- political order because of its deeply divisive ideology.

It was to Jawaharlal Nehru’s credit that despite the national movement creating a messiah in Mahatma Gandhi, he did not fashion himself as one and chose to be an inclusive Prime Minister. He had shortcomin­gs, including conferring the Bharat Ratna on himself, but he did not undermine India’s or the Congress Party’s federal character. In contrast, Indira Gandhi shaped herself as a messiah, as did several others who followed — Jayaprakas­h Narayan, V. P. Singh and now Narendra Modi. Every anniversar­y of the Emergency is an occasion to comprehend that a messianic polity shatters India’s plurality and enables authoritar­ian leaders to limit free choice in every sphere of life.

The writer is the author of Narendra Modi: The Man, the Times and Sikhs: The Untold Agony of 1984

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