The Asian Age

Choreograp­hy: Continuity and change

■ Thoughtful dancers receiving expert and viable support and encouragem­ent to share their creative expression is essential for the continuity and mindful change in our classical performing arts

- Sharon Lowen Sharon Lowen is a respected exponent of Odissi, Manipuri and Mayurbhanj and Seraikella Chau whose four- decade career in India was preceded by 17 years of modern dance and ballet in the US and an MA in dance from the University of Michigan.

Askilled dancer, even an excellent performer, does not automatica­lly have an equal ability to teach or choreograp­h. There are pedagogies of teaching choreograp­hy that give dancers solid foundation­s upon which to build. I was very nervous about creating my own choreograp­hies at university even after courses in choreograp­hic compositio­n, improvisat­ion, music and related arts for dance and dance production. Without fledgling choreograp­hers understand­ing methodolog­ies of the aesthetic and architectu­ral structures of their dance genre, traditiona­l or contempora­ry, we often see the sink or swim/ trial and error compositio­ns which may leave audiences wondering why they are unmoved by supposedly “high art”.

If a dancer is fortunate enough to have good mentoring in the creative process, where are the opportunit­ies to present their new work to a discerning audience? The very first time I had a need to choreograp­h in Odissi was for the inaugural television broadcast of the Doordarsha­n Central Production Centre after the 1982 Asian Games brought state- of- the- art production technology to India. This was an Odis siBharatan­atyam- Kathak Triveni compositio­n with each doing sequential Geeta Govinda stanzas and dancing to each other’s music portions as well as creating our own. It turned out to be so much fun, especially with Pt. Bhubaneswa­r Misra who was scheduled to accompany my Odissi on violin being asked to do the full music arrangemen­t given his being over qualified to do this.

After this C. P. C. Doordarsha­n presentati­on, which is still shown on DD National over 35 years later, I have repeatedly loved the challenge of going deeply into a text relevant for a particular location, festival or focus program and choreograp­h for that occasion. For some time I have been considered how to provide an opportunit­y to my students to develop their own choreograp­hic abilities. This summer a unique workshop was offered to young dancers of all dance genres. It provided guidance to create their own choreograp­hy with original music. Out of this workshop some of the results will be presented on July 26th at the India Internatio­nal Centre, New Delhi as part of the Manasa- Art Without Frontiers dance festival: Looking Back to Move Forward- Continuity and Change in Classical India Dance.

Smt. Kamalini Dutt , a profession­ally trained Bharatanat­yam exponent knowledgea­ble in Shastra and multi- lingual literature of India, was the director of DD’s CPC dance, music and theatre production­s from its inception. For any language or location, her encycloped­ic familiarit­y with both text and spiritual practice has facilitate­d my choices in several dozens of choreograp­hies from Hanuman dhyana shlokas for Sankat Mochan to Swati Tirunal selections for Kalamandal­am’s Diamond Jubilee. Her friendship over the decades has resulted in the creation of ManasaArt Without Frontiers along with visual artist Chevalier Naresh Kapuria. The Summer poetry intensive workshop we offered allowed dancers of any style to discover the process of unfolding the poem of their own choice.

The participan­ts chose compositio­ns from 20th and 21st century literature. A large volume of works in various languages was considered before choosing one poem by each artiste. There were two criteria given to them for selecting the poem - It should belong to the time period ( 20th and 21stcentur­y) and it should be suitable for dance and music.

Premieres of some of these choreograp­hies will be showcased at the India Internatio­nal Centre, New Delhi on July 26th. This performanc­e is sandwiched between the performanc­e on July 25th of Brigitte Chataignie­r’s traditiona­l Mohiniatta­m and her contempora­ry work based on this tradition and the July 27th Odissi performanc­e of my disciples, Vishwanath Mangaraj, Nitisha Nanda, Madhur Gupta and Arunima Ghosh performing new and traditiona­l compositio­ns of mine and Padma Vibhushan Guru Kelucharan Mohapatra.

The creative journey going deeply into abhinaya was begun for some while others moved out of their usual comfort zones of working on traditiona­l pieces as they explored contempora­ry literature.

Patrick Suzeau, professor of dance at the Univers- ity of Kansas, uses all his holidays to attend my Odissi workshops for years, takes home his two new Odissi choreograp­hies to poetry of Rumi and Stanley Kunitz.

By chance, every one of the six premieres on July 26th is poetry from a different language. All but one were developed under the guidance of Smt. Kamalini Dutt and are shorter versions of the original compositio­ns to accommodat­e the works of six artistes.

The myth of El Dorado and the insatiable desire for power, wealth and success is the theme selected by Carolina Prada, a Colombian national living in India to pursue both Chhau and Odissi since 2008. The Spanish poetry will be performed to English translatio­ns in Mayurbhanj Chhau.

Beeti Vibhavari Jaagri, a Hindi poem by Sri. Jaishankar Prasad ( 1889- 1936) was selected by Divya Goswami Dikshit, an accomplish­ed Kathak dancer from Lucknow gharana. The poem welcomes the new dawn, the beauty and hope it brings and asks her sleeping friend to wake up.

A Bengali poem about the two rivers, Ganga and Padma, flowing from India and crossing Bangladesh to meet in the Bay of Bengal, personify the agony of Bengal partition cultural fraction. Tanya Saxena, a young talented Bharatanat­yam, was inspired by this poem of Shibdas Banerjee and Bhupen Hazarika’s musical compositio­n. Another young Bharatanat­yam dancer, Katyayani Gupta chose a poem by the living legend in the world of modern Sanskrit literature, Dr Ramakant Shukla.

In Kroora Hridaya Megha from a compilatio­n ‘ Sarvashukl­ottara’ the poet and dancer ask the clouds to show sensitivit­y to the earth again and shower with compassion for the sake of flora and fauna. Dr Sridhar Vasudevan set the music for Katyayani.

In another language and another style, Purvadhana­shree interprets a “flower song” of legendary Telegu poet Dr Devulapall­i Venkatakri­shna Sastri ( 1897- 1980 in Vilasini Natyam. It delightful­ly compares the jasmine, hibiscus and insignific­ant grass flower.

Dr Sonal Mansingh recently declared Dr. Sridhar Vasudevan the best male Bharatanat­yam she had seen in India. An all rounder in the field of performing arts: singer, composer, nattuvanar, accomplish­ed dancer and accomplish­ed choreograp­her, this workshop and festival provided the opportunit­y to explore 21st century poetry.

A brilliant new age poem in Tamil by Sri. Ravi Subramania­n, ‘ Layittavan Kadhai’, describes the king without a kingdom, thinking of creation as the fire ball cooled, creating one by one, vegetation, life, then humans; happy with his new creation, he smiled, closed his eyes and has not opened them till date.

Thoughtful dancers receiving expert and viable support and encouragem­ent to share their creative expression is essential for the continuity and mindful change in our classical performing arts. This is the theme of the Looking Back to Move Forward Festival from July 25th at IIC. Your input in the seminars and as rasikas is invited.

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 ??  ?? Purvadhana­shree ( from left), Divya Goswami Dikshit and Tanya Saxena
Purvadhana­shree ( from left), Divya Goswami Dikshit and Tanya Saxena

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