The Asian Age

Saudi embraces yoga in pivot towards ‘ moderation’

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In a sparse, wood- floored studio, Saudi women squat, lunge and do headstands. Even a year ago, teaching these yogapostur­es could have rendered them outlaws in the conservati­ve Islamic kingdom. Widely perceived as a Hindu spiritual practice, yoga was not officially permitted for decades in Saudi Arabia, the cradle of Islam where all non- Muslim worship is banned.

But with Crown Prince Mohammed bin Salman vowing an “open, moderate Islam”, the kingdom last November recognised yoga as a sport amid a new liberalisa­tion drive that has sidelined religious hardliners.

Spearheadi­ng efforts to normalise yoga in the kingdom is Nouf Marwaai, a Saudi woman who has battled insults and threats from extremists to challenge the notion that yoga is incompatib­le with Islam.

“I have been harassed, ( and) sent a lot of hate messages,” said the 38- year- old head of the Arab Yoga Foundation, which has trained hundreds of yoga instructor­s in the kingdom. Five years ago, this ( teaching yoga) would have been impossible,” added Marwaai, as she began training a cluster of women students at a private studio in the Red Sea city of Jeddah.

Hanging up their body- shrouding abayas and headscarve­s, the women stretched in unison in an arching warrior pose known as “virabhadra­sana”.

Arms outstretch­ed, their bodies folded into a 180- degree backward bending posture known as “chakrasana”, or wheel pose.

In a country where women have long been denied the right to exercise publicly, the students — some of whom regularly attend yoga retreats in India — said the exercise had transforme­d their lives.

Ayat Samman, a 32- year- old health educator, said yoga helped alleviate her lifelong struggle with fibromyalg­ia, a chronic pain disorder that often left her bedridden.

Yoga also works as therapy, the women said, helping them vent bottled up emotions and tackle a woefully common ailment — depression.

“It just opened me up like a water balloon,” said Yasmin Machri, 32.

“After my first class... I started breaking down and crying.” - Religious outreach -

In just a few months since yoga’s recognitio­n, a new industry of yoga studios and instructor­s has sprouted in various Saudi cities. That includes Mecca and Medina, Islam’s holiest cities, Marwaai said.

Prince Mohammed, the de facto ruler, has sought to project a moderate image of the kingdom, long associated with a fundamenta­list strain of Wahhabi Islam, with a new push for interrelig­ious exchange.

Saudi Arabia in recent months has hosted officials linked to the Vatican and the prince also met a group of Roman Catholic and Jewish leaders in New York earlier this year, in a rare interfaith gesture.

“The prince’s outreach to other religions is apparent in the interfaith gatherings and the new enthusiasm for Saudi Arabia’s pre- Islamic heritage,” said Kristin Diwan, of the Arab Gulf States Institute in Washington.

For decades, Saudi rulers derived much of their legitimacy from their alliance with a clerical establishm­ent that pushed a puritanica­l vision of Islam. But the prince appears to have upturned the system, seeking instead to tap support from the kingdom’s swelling youth base through a surge of nationalis­m and a much- hyped modernisat­ion drive.

Saudi columnists have openly called for abolishing the oncefeared religious police as the kingdom introduces entertainm­ent, including mixed- gender concerts, and re- opens cinemas after a decades- long ban.

Prominent hardline Salafist clerics with millions of followers on social media have been jailed, with some on death row, as the crown prince clamps down on dissent. “The religious networks which once led campaigns against more liberal ideas appear cowed, but new practices like yoga are always subject to ad- hoc attacks,” Diwan said.

- ‘ Nothing to do with religion’ - Yoga is still regarded as a deviant practice in conservati­ve circles, sometimes associated with witchcraft, and Marwaai’s students say they often confront accusation­s of betraying their religion. “I receive messages through social media asking: ‘ Are you a Hindu? Did you turn into a Hindu?’” said Budur alHamoud, a recruitmen­t specialist. “Yoga has nothing to do with religion. It’s a sport... It does not interfere with my faith.”

Yoga is seen at odds with several other faiths, but the recognitio­n of the practice in Saudi Arabia — the epicentre of the Islamic world — appears to have given a new impetus to Muslim yoga practition­ers around the world.

◗ Spearheadi­ng efforts to normalise yoga in the kingdom is Nouf Marwaai, a Saudi woman who has battled insults and threats from extremists to challenge the notion that yoga is incompatib­le with Islam.

Marwaai is taking on conservati­ves not just in the kingdom but also India, the birthplace of yoga where clerics last year slapped a fatwa, or religious edict, against a female Muslim yoga teacher just days before the kingdom recognised the sport. In a shrill Indian television debate, Marwaai — a lupus survivor and recently awarded the Padma Shri, one of India’s highest civilian honours — calmly sought to reason with Muslim clerics who hurled insults at her.

The clerics were particular­ly opposed to “Surya Namaskar”, a yoga sequence designed to greet Surya, the Hindu sun god, and the chanting of Hindu mantras. “It is not the worshippin­g of the sun and the moon,” Marwaai responded as tempers frayed, denying they engaged in chanting. Unconvince­d, a cleric said the set of physical movements in the Muslim prayer ritual offered enough exercise.

The slow meditation does not increase the metabolic rate, Marwaai retorted. “Prophet Mohammed used to race with his wife.”

 ??  ?? Nouf Marwaai, 38, the head of the Arab Yoga Foundation, smiles as Saudi women practices yoga in the western Saudi Arabian city of Jeddah.
Nouf Marwaai, 38, the head of the Arab Yoga Foundation, smiles as Saudi women practices yoga in the western Saudi Arabian city of Jeddah.
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