The Asian Age

PERIOD IS A PERIOD

WHY HINDUISM IS ABOUT THE ONLY RELIGION THAT STILL DOES NOT ACCEPT THE MODERN VIEW ON MENSTRUATI­ON AND IS SUFFERING THE SABARIMALA ISSUE IN THE PROCESS

- R. MOHAN

Period. That is where the issue should stop. A period is just a period, a menstruati­ng woman’s natural bodily process of the reproducti­ve cycle in which blood from the uterus exits. The actual cause of menstruati­on is ovulation following a missed chance of pregnancy that results in bleeding in preparatio­n for the next cycle. If there had been no menstruati­on, there would have been no mankind. It is a pity then that men don’t see it that way; not even evolved and enlightene­d men of the 21st century have the ability to accept this.

The phenomenon has been surrounded by so many taboos and myths down the ages that clinging on to them seems easy. The ancient religions helped build these into cultural do’s and don’ts. And the bans from normal life were born of male attitude. There is no scientific basis whatsoever that menstruati­on is ‘ impure’. And yet women have faced discrimina­tion for four days every month for being just that — women.

The original myth began in Vedic times and is pegged to Indra slaying Vritras and feeling guilty about it and the women are paying the monthly price or penance for it. It has complicate­d life in India so much that women’s lives have been scarred for millennium­s. Eastern Orthodox Christiani­ty also had rules about periods. Some of them exist till today; visiting churches to receive Holy Communion is forbidden in certain countries during periods.

The modern religions saw the light. Man’s enlightenm­ent over centuries of existence may have been the reason. Buddhism differed from Hinduism vastly in this matter. A period was seen as a natural physical excretion that women have to go through on a monthly basis. Visiting temples during the time is prohibited in certain branches of Buddhism, especially in Japan.

Muslim women are allowed to lead a normal life during their periods except go around the Ka’ba, the holiest of holy sites of Islam. The Prophet himself ruled on this. They are also excused from prayers at this time. Yes, it is a ban from Mecca, but for four days a month in a menstruati­ng woman’s life. Not for life. Sex is forbidden, but not intimacy. A woman may not touch the Quran at that time.

Sikhism believes in purity of mind and that purity of the body cannot guarantee it. The founder of Sikhism, Guru Nanak, is said to have condemned the practice of treating women as impure. She is allowed to pray every day of the month. Such a view is easily the most emancipate­d of all the major religions. The principle is accepted in Sikhism that the mother’s blood is fundamenta­l to life.

Some customs exist in Tamil Nadu too where newly married couples are kept apart in the month of Aadi ( JulyAugust). But that may have been because sex in that month would mean the birth of a child in the hottest summer months of May or June. The modern environmen­t has obviated the need for such restrictio­ns. There are proportion­ately as many Geminis as there are Cancers in the world, and in India too.

The single argument against women between the ages of 10 and 50 visiting Sabarimala, the holiest of Lord Ayyappa’s shrines, is to do with menstruati­on. This shows how Hinduism is unable to let go of ancient myths while most modern religions have adapted. An Indian woman knows instinctiv­ely that she would not visit temples during periods. But to prohibit them from ever going to Sabarimala is an abominatio­n perpetuate­d by patriarchy and supported by misogyny.

More telling than the Sabarimala ban is the mistreatme­nt of women in tribal societies being forced to live apart in gaokors while undergoing the menstruati­on cycle. These primitive huts can scar girls psychologi­cally for life and yet the Gonds and the Madiya ethnic groups follow this practice of isolation. Comforts are zero in the huts and the days are scary, leave alone the nights. And 23% of girls are said to drop out of schools when they start menstruati­ng.

Field workers educating the tribals in outreach programmes on periods have noted that the only girls who don’t believe the superstiti­ons about menstruati­on are the ones with educated mothers. The best way to teach girls to smash these myths is to keep them in school. Primary care physicians are an important link in this cycle of period myth busting. Scientists and planners are keener on clean methods of dealing with menstruati­on more than religion and prayers. It has been shown that the ill- educated using crude methods are the ones most at risk, including for cervical cancer.

But then who is to educate the masses in Kerala that Sabarimala is fine for women who themselves will keep away on those four days? How could you ban them for life even after the Supreme Court has ruled definitive­ly on gender equality? It is a political conundrum that the very party and its ideologica­l wing which supported the entry of women in the Shani Shingnapur temple in Maharashtr­a after a court verdict are opposing women worshippin­g at Sabarimala.

The single argument against women between the ages of 10 and 50 visiting Sabarimala is to do with menstruati­on

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