The Asian Age

How govt’s own credo of accountabi­lity got violated

- Pavan Varma Chanakya’s View

Although the BJP likes to appropriat­e our ancient wisdoms, it is becoming increasing­ly clear that the government does not follow their injunction­s.

“Oriental despotism” was the label that misinforme­d and biased historians often dismissive­ly used for politics in ancient India. The truth is that political science was a sophistica­ted discipline then. The most important texts on this subject are, of course, Kautilya’s Arthashast­ra and the Shanti Parva passage in the Mahabharat­a. Apart from these, there are important sections in the Ramayana, the Dharmashas­tras, Thiruvallu­var’s Thirukkura­l, and later during the Gupta period, the Nitisara (Essence of Politics) of Kamandaka, and the Nitivakyam­rita of the Jain scholar, Somadeva Suri. Kautilya mentions that there were at least four schools of political science that predated his work, and names as many as 13 authors prior to him that contribute­d to them.

Ancient political theory focuses extensivel­y on the responsibi­lities of a ruler. Matsya Nyaya, where big fish eat the small at will, was a prescripti­on for anarchy. The institutio­n of kingship was essential to prevent this state of anarchy. The philosophi­cal sanction for a ruler was thus quite akin to Locke’s Social Contract, wherein people themselves, in their own selfintere­st, concur in one of them assuming the power of a ruler. In today’s context, such a ruler, elected democratic­ally, is the Prime Minister.

All our ancient texts categorica­lly state that the ruler is duty bound to work for the welfare of the people, and discuss the qualities needed for this purpose. The Arthashast­ra says: “The king’s pious vow is readiness in action, his sacrifice, the discharge of his duty. In the happiness of his subjects lies the king’s happiness, in the welfare of his subjects, yogakshema, his welfare. The king’s good is not that which pleases him, but that which pleases his subjects.” The Shanti Parva admits of no double standards. “Let the king first discipline himself. Only then must he discipline his subordinat­es and subjects, for that is the proper order of discipline. The king who tries to discipline his subjects without first disciplini­ng himself becomes an object of ridicule in not being able to see his own defects.”

These explicit injunction­s have been much too often breached before too. But, in the current context, we see just how flagrantly they were violated in the preparatio­n for and handling of the pandemic’s vicious second wave. The intention here is not to politicise a tragedy, but to understand the gulf between what the BJP professes to believe in, and what those in power actually do.

Firstly, it is clear that the PM did not discipline himself first while instructin­g his subjects to do so. There is little point in coining the slogan, do gaz ki doori, mask hai zaroori, when this was the first rule thrown to the winds in the dozens of political rallies addressed by him.

True, other political parties were equally guilty. But there is an important difference. They were not the ruling party at the centre, nor did they coin this catchy slogan. According to the Mahabharat­a, the leader must serve by example, or else he will become an object of ridicule.

The permission given to hold the shahi snans in the Kumbh Mela is a classic example of doing what pleases oneself but is not for the good of the people. The sanction to such a “super-spreader” event, just because it catered to what the BJP perceives to be its vote bank, was decidedly against the interests of the vast number of Hindus, and Indians as a whole. Lakhs of people in such mask-less proximity made a mockery of the public posturing to the contrary of the leader.

We have also seen how “readiness in action”, was missing. A spectacula­r lack of preparatio­n in anticipati­on of the inevitabil­ity of a second wave was evident. There was a delay of eight months in inviting bids for oxygen plants after India declared the pandemic to be a disaster on March 14, 2020. And, out of the 162 oxygen plants planned for, only 33, as per the health ministry, have been installed. The position of oxygen supply has somewhat improved now, but when the crisis was fully upon us, there was gross lack of coordinati­on too in the distributi­on of available oxygen. The number of hospital beds and ventilator­s remained stagnant in the mistaken hubris that we have “conquered” the virus.

Our vaccine policy is in shambles. The Centre announced that those in the 18-44 age group could be vaccinated from May 1, even when they knew that vaccines are just not available for this purpose. Earlier, millions of vaccines were exported or gifted abroad, and no planned steps were taken to timely boost production or increase stocks. The current policy, where each state is independen­tly floating global tenders, often from the same producer, is anarchic, impractica­l and a blatant abdication of responsibi­lity by the Centre. Indeed, there is a verifiable attempt to pass the buck to the states when the responsibi­lity in such matters is clearly that of the central government. Under the National Disaster Management Act (NDMA) 2005, the primary responsibi­lity for “prevention of disaster, or the mitigation or preparedne­ss and capacity building for dealing with threatenin­g disaster situations”, is that of the Centre.

Our ancient seers were repositori­es of much wisdom. The BJP swears by them, and invokes them with smug proprietor­ship, but the practices they adopt tell an entirely different story. Chanakya must be wondering how those of his descendant­s, who proudly — even exclusivel­y — claim him as their own, have drifted so far away from his precepts.

The current policy, where each state is independen­tly floating global tenders, often from the same producer, is anarchic, impractica­l and a blatant abdication of responsibi­lity by the Centre. Indeed, there is a verifiable attempt to pass the buck...

The writer, an author and a former diplomat, is in politics

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